J
JustinMartyr100
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Below are some quotes from another site:
altreligion.about.com/library/weekly/aa052902a.htm
altreligion.about.com/library/weekly/aa052902a.htm
Hundreds of years before Jesus, there was a passion story told about a God man, born of a virgin mother, in a stable. He travels about with his followers, preaching and performing miracles, including turning water into wine. Eventually, he incurs the wrath of the religious authorities, who are appalled that he refers to himself as the son of god. He allows himself to be arrested and tried for blasphemy- a willing self-sacrifice. He is found guilty and executed, only to rise from the grave three days later, where the women weeping at his tomb do not recognize him until he assumes his divine form. This god, also one of the first depicted crucified, is the vine-God Dionysus.
Consider this- several other Gods share the December birthday, and like Mithras, they are also solar deities, who are born in the winter solstices, often of virgin mothers, die, and are reborn. One of these, a pre-Christian deity called Attis, was called “The lamb of God,” and his crucifixion and subsequent resurrection were celebrated annually, with ritual communions of bread and wine.
Mithras was also born in a cave, with shepherds in attendance
An inscription in the Vatican states plainly, “He who will not eat of my body, nor drink of my blood, so that he may be one with me and I with him, shall not be saved.” This is not terribly surprising, unless you consider that this is inscribed on the remains of the temple the Vatican was built on- one dedicated to the God Mithras.
How do we handle these objections? Is there any apologetic work done on this already?Of course, later Christians were terribly perturbed by these similarities to Pagan religions- these coincidences so disturbed one early Christian church father, Justin Martyr, that he accused the devil of sending an imitator of Christ in advance.