Belief

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helpmyunbelief

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Well … I’m not sure if this post will remain, be moved, or be deleted given that I recently discovered that evolution and atheism are unwelcome topics on this forum. Still given that this is an apologetics forum and I am looking for reasons to believe hopefully the mods won’t mind.

In any case, here’s the back story. I am a (former) catholic who has been agnostic if not atheistic for the past three or four years. Recently, I had an existential crisis, because the thought came to mind that I would die and that that would be lights out. This crisis was provoked by my reading of a book, which made use of evolutionary theory. Now, I am searching. Part of me wants to believe again, but I’m afraid to believe something that isn’t true. As such, I have questions.
  1. What reason do you have to believe in life after death and the soul in general given that science explains consciousness as the result of neurological activity? How would you prove this? Is it provable?
  2. How do you rationalize the notion that humans have souls in terms of evolutionary theory? When did we as a species get our soul? Did earlier hominids have a soul?
  3. How do you persist with an anthropocentric view in light of the deep cosmological time that preceded our existence, the millions of years of evolution on earth, and the billions of years that will follow?
  4. How do you persist with an anthropocentric view in light of the vastness of the universe?
In sum, why should I think myself special enough to have an immortal soul given that I am such a ‘recent’ invention and am so small in relation to the universe as a whole. Why should I think myself special enough to have the soul when there are perfectly good (if unsettling) materialist explanations?

~ Helpmyunbelief
 
  1. How do you persist with an anthropocentric view in light of the deep cosmological time that preceded our existence, the millions of years of evolution on earth, and the billions of years that will follow?
  2. How do you persist with an anthropocentric view in light of the vastness of the universe?
In sum, why should I think myself special enough to have an immortal soul given that I am such a ‘recent’ invention and am so small in relation to the universe as a whole. Why should I think myself special enough to have the soul when there are perfectly good (if unsettling) materialist explanations?

~ Helpmyunbelief
I answer questions 3 and 4 here:

How can a scientist believe in God?

As for the vast universe, I also feel comfortable with it since it really feels like “home”: Its exceedingly special laws of nature, which make life and evolution possible in the first place, strongly point to God’s design. See my article:

Cosmological arguments for the existence of God
(A philosophical perspective on findings of science)

As for a soul, there are no perfectly good materialist explanations for human rationality at all.

You should read this link by C.S.Lewis, even though it is not an easy read (it took me a while to fully understand it):

The Caridnal Difficulty of Naturalism

See also my article:

“Naturalism is true”: A self-contradictory statement

I also strongly suggest the book Aping Mankind by Raymond Tallis. He is an atheist and a neuroscientist, and he thoroughly debunks the idea that we have good materialistic explanations for the human mind and consciousness. Here is the amazon link with also my review:

amazon.com/Aping-Mankind-Neuromania-Darwinitis-Misrepresentation/dp/1844652734

By the way, the arguments from the fine-tuning of the laws of nature, which I explain in my article linked above, and the weakness, even unreasonableness, of materialist explanations of human rationality – and the philosophical necessity for an immaterial component of the human mind – are for a large part what prevent me from becoming an agnostic or even an atheist. In fact, I could never become an atheist since for me this would entail the embrace of naturalism. Yet in my link above I explain why naturalism is an intellectually incoherent, a self-refuting, position, which thus cannot be rationally embraced.
 
  1. How do you persist with an anthropocentric view in light of the deep cosmological time that preceded our existence, the millions of years of evolution on earth, and the billions of years that will follow?
  2. How do you persist with an anthropocentric view in light of the vastness of the universe?
In sum, why should I think myself special enough to have an immortal soul given that I am such a ‘recent’ invention and am so small in relation to the universe as a whole. Why should I think myself special enough to have the soul when there are perfectly good (if unsettling) materialist explanations?

~ Helpmyunbelief
Welcome to the forum!

I answer questions 3 and 4 here:

How can a scientist believe in God?

As for the vast universe, I also feel comfortable with it since it really feels like “home”: Its exceedingly special laws of nature, which make life and evolution possible in the first place, strongly point to God’s design. See my article:

Cosmological arguments for the existence of God
(A philosophical perspective on findings of science)

As for a soul, there are no perfectly good materialist explanations for human rationality at all.

You should read this link by C.S.Lewis, even though it is not an easy read (it took me a while to fully understand it):

The Cardinal Difficulty of Naturalism

See also my article:

“Naturalism is true”: A self-contradictory statement

I also strongly suggest the book Aping Mankind by Raymond Tallis. He is an atheist and a neuroscientist, and he thoroughly debunks the idea that we have good materialistic explanations for the human mind and consciousness. Here is the amazon link with also my review:

amazon.com/Aping-Mankind-Neuromania-Darwinitis-Misrepresentation/dp/1844652734

By the way, the arguments from the fine-tuning of the laws of nature, which I explain in my article linked above, and the weakness, even unreasonableness, of materialist explanations of human rationality – and the philosophical necessity for an immaterial component of the human mind – are for a large part what prevent me from becoming an agnostic or even an atheist.

In fact, I could never become an atheist since for me this would entail the embrace of naturalism. Yet in my link above I explain why naturalism is an intellectually incoherent, a self-refuting, position, which thus cannot be rationally embraced: even if naturalism were true, we could in principle never know that it is.
 
Well … I’m not sure if this post will remain, be moved, or be deleted given that I recently discovered that evolution and atheism are unwelcome topics on this forum. Still given that this is an apologetics forum and I am looking for reasons to believe hopefully the mods won’t mind.
Welcome to the forum! It is possible to answer your questions without delving into atheism or evolution. 🙂
In any case, here’s the back story. I am a (former) catholic who has been agnostic if not atheistic for the past three or four years. Recently, I had an existential crisis, because the thought came to mind that I would die and that that would be lights out. This crisis was provoked by my reading of a book, which made use of evolutionary theory. Now, I am searching. Part of me wants to believe again, but I’m afraid to believe something that isn’t true. As such, I have questions.
If you believe in truth you already believe something!
  1. What reason do you have to believe in life after death and the soul in general given that science explains consciousness as the result of neurological activity? How would you prove this? Is it provable?
Far from being explained by science consciousness is one of the most formidable obstacles for materialists.
  1. How do you rationalize the notion that humans have souls in terms of evolutionary theory? When did we as a species get our soul? Did earlier hominids have a soul?
On a philosophy forum I prefer to discuss the mind rather than the soul - which is a theological term - but that is only my approach. All our knowledge is based on our mental experiences from which we infer the existence of physical objects. I believe minds are
not restricted to men but possessed by many animals even though they are not rational in the full sense of the term.
  1. How do you persist with an anthropocentric view in light of the deep cosmological time that preceded our existence, the millions of years of evolution on earth, and the billions of years that will follow?
  1. How do you persist with an anthropocentric view in light of the vastness of the universe?
Reality is certainly not anthropocentric but ratiocentric because it is orderly and intelligible. Materialism is eccentric because it regards reason as a byproduct rather than a basic element of reality - even though it uses reason to do so…
In sum, why should I think myself special enough to have an immortal soul given that I am such a ‘recent’ invention and am so small in relation to the universe as a whole. Why should I think myself special enough to have the soul when there are perfectly good (if unsettling) materialist explanations?
Materialism is a hopelessly inadequate interpretation of reality because it fails to explain any of the most precious aspects of life: truth, goodness, freedom, justice, beauty and - above all - love…
 
As for question one= You have herard of NDE’s yes? (Near Death Ezperience) Try researching SDE’s. (Shared Death Experiences.)

Also there have been people born Blind and during their NDE they were able to see and report what they saw in their immediate environs.

Interesting that.
 
  1. What reason do you have to believe in life after death and the soul in general given that science explains consciousness as the result of neurological activity? How would you prove this? Is it provable?
Not only provable, but has been proven. “The Physics of Immortality”, Frank J. Tippler; “Science and The Near Death Experience”, Chris Carter; “Physics of The Soul”, Amit Goswami,Ph.D.

NDERF site (Google it)

Anecdotal information from tens upon thousands of people; I know some of them, I am one of them.
  1. How do you rationalize the notion that humans have souls in terms of evolutionary theory? When did we as a species get our soul? Did earlier hominids have a soul?
My opinion after a lifetime of “chasing” God: “Ruach Hakodesh” (the breath of G-d) is in everything, every single thing. That is “soul”. No life is junk nor is it “wasted”. If life contains energy (and it does, and not just visible life), then it is permanent/eternal and an expression of God.

Is not God capable of using any method to create? Darwin, himself, had second thoughts regarding his theory toward the end of his life. Evolution, as it is taught (unfortunately), seems to explain the existence of everything. In fact, it does not, not at all. It occurs in spurts, it is not a single line of adaptation in any species, and there are MANY so-called “missing links”.

Brilliant and clinically proven theory of morphic resonance (the non-local consciousness that instructs all living things, genetically) in “The Presence of The Past”, Rupert Sheldrake.
  1. How do you persist with an anthropocentric view in light of the deep cosmological time that preceded our existence, the millions of years of evolution on earth, and the billions of years that will follow?
“God According to God”, Gerald Schroeder; “Just Six Numbers”, Martin Rees; “The Fingerprint of God”, Hugh Ross; “The Holographic Universe”, Michael Talbot; “The Field”, Lynne McTaggart; “The Purpose Guided Universe”, Bernard Haisch; “God Is Not Dead”, Amit Goswami, Ph.D.;
  1. How do you persist with an anthropocentric view in light of the vastness of the universe?
Answered by all of the above.

You must first realize that the intellect is a wide open door for the Liar (and yes, It exists). You must then understand that God does allow investigation because we have free will; some of that investigation can leave us open to the condition in which you now find yourself (as I did, also, thirty + years ago). In prayer, with an open heart, if you continue to “ask” God to allow you to gain as much understanding of Him as possible, you may find yourself getting off the path but He will never let go, not if your heart remains open and you continue to communicate with Him. The strange turn in the road will suddenly open to the vast, beautiful fields. If, however, you allow stumbling blocks which may very well present themselves because it is difficult for you (personally) to sort through the information you are acquiring (sort the wheat from the chaff), you will be in trouble if you do not maintain that communication.

There are, fundamentally, two ways to look at this:
  1. God exists (I think I have pretty much proven that to myself after many, many years) and we must attempt to live our lives according to His purpose for them, insofar as we are able to understand that purpose. This means: stay in prayer, live your life according to a faith based approach, and you will then reap the reward.
  2. There is no God (hardly likely given the evidence, but - just saying); or, God is so different from our understanding or philosophies that He is not recognizable to us. Thus, there is no survival of the soul after death, only oblivion.
Scenario 1: “Well done thou good and faithful servant”
Scenario 2: You will never know, in the same manner that you do not know what is occurring in the world while you are in a deep, REM-less sleep.

Simple choice.
 
Well … Part of me wants to believe again, but I’m afraid to believe something that isn’t true. As such, I have questions.
  1. What reason do you have to believe in life after death and the soul in general given that science explains consciousness as the result of neurological activity? How would you prove this? Is it provable?
I don’t know that empiric truth can be found. I would point you to some social science research which flows from the assumption that people can describe their experience accurately. Is this then anecdotal evidence, perhaps. Yet if enough people are having and reporting similar experiences, that would seem to carry weight. I tend to be a sceptic in some ways, yet I have had these “experiences” of God, of something beyond myself. In reflective moments, when reviewing my life experiences I may be startled by and answer that comes to me. I have come to believe that that is the Holy Spirit. Can’t of course prove that, but a lot of people can describe a similar experience. I know that my religion (from which I drifted at one point) provides a context within which to come to this conclusion, but having examined it with my sceptical side, I believe this to be true
  1. How do you rationalize the notion that humans have souls in terms of evolutionary theory? When did we as a species get our soul? Did earlier hominids have a soul?
I have read that early hominids, such a neanderthals did not have souls, but I really think this is an unknown. In terms of evolutionary theory (I support evolutionary theory) vis a vis with creation - who knows how long God’s days were.? I sure don’t. I assume that at some point He infused the developing human with a should. We see in the OT how He shaped us as a people, and in the NT, how all of us were included in salvation. At this point, speculation on when is fun, but perhaps not too useful.
  1. How do you persist with an anthropocentric view in light of the deep cosmological time that preceded our existence, the millions of years of evolution on earth, and the billions of years that will follow?
See previous answer
  1. How do you persist with an anthropocentric view in light of the vastness of the universe?
I have no problem with the fact that there might be other creatures out there. As a closet trekkie, I really hope so. I assume they are also Children of our God, existing at some point in their evolution. What delight if we someday come to know them

In sum, why should I think myself special enough to have an immortal soul given that I am such a ‘recent’ invention and am so small in relation to the universe as a whole. Why should I think myself special enough to have the soul when there are perfectly good (if unsettling) materialist explanations?

You might consider from where our “specialness” emanates. Makes it a little easier to accept. 🙂

Keep searching, :hug1::blessyou:

~ Helpmyunbelief
 
1) What reason do you have to believe in life after death and the soul in general given that science explains consciousness as the result of neurological activity? How would you prove this? Is it provable?
Welcome HMU! 🙂

Others have already addressed your other questions, so I’ll focus on #1.

Science does not explain consciousness as the result of neurological activity. What science does is correlate active states of consciousness or certain types of conscious activity to neurological activity.

This means 2 things:
  1. Conscious activity, but not consciousness itself, is somehow associated with the neurology of the brain. That, however does not mean that neurological activity causes conscious activity but only that there is a correlation between them. Correlation does not equate to causation. To equate the two is an error of logic and thought.
  2. Consciousness itself is not explainable, nor even correlated to neurological activity. This is called the “hard problem” of consciousness. There are absolutely no neurological explanations for consciousness itself. That is simply a myth.
This video might serve as a primer on the issue:
youtu.be/kdbs-HUAxC8
 
Well … I’m not sure if this post will remain, be moved, or be deleted given that I recently discovered that evolution and atheism are unwelcome topics on this forum. Still given that this is an apologetics forum and I am looking for reasons to believe hopefully the mods won’t mind.

In any case, here’s the back story. I am a (former) catholic who has been agnostic if not atheistic for the past three or four years. Recently, I had an existential crisis, because the thought came to mind that I would die and that that would be lights out. This crisis was provoked by my reading of a book, which made use of evolutionary theory. Now, I am searching. Part of me wants to believe again, but I’m afraid to believe something that isn’t true. As such, I have questions.
  1. What reason do you have to believe in life after death and the soul in general given that science explains consciousness as the result of neurological activity? How would you prove this? Is it provable?
  2. How do you rationalize the notion that humans have souls in terms of evolutionary theory? When did we as a species get our soul? Did earlier hominids have a soul?
  3. How do you persist with an anthropocentric view in light of the deep cosmological time that preceded our existence, the millions of years of evolution on earth, and the billions of years that will follow?
  4. How do you persist with an anthropocentric view in light of the vastness of the universe?
In sum, why should I think myself special enough to have an immortal soul given that I am such a ‘recent’ invention and am so small in relation to the universe as a whole. Why should I think myself special enough to have the soul when there are perfectly good (if unsettling) materialist explanations?

~ Helpmyunbelief
Let me just first say that in my times of doubt in years past, it was science that brought me back to God. With what science has discovered over the many many years, it just further solidifies my belief in a Creator. And if an intelligent Creator exists, why would He create and then “move on”? From my life experience, I can’t help but want to be involved in my own creations, and so I believe God feel this too. To answer the specific questions you’ve stated:

1) What reason do you have to believe in life after death and the soul in general given that science explains consciousness as the result of neurological activity? How would you prove this? Is it provable?

Scientific limitation ends at the observable world. Anything beyond, or metaphysical, cannot be measured by science. Think of a person in 3D space, looking at a picture on a 2D surface. If a 2D world existed, they could not experience the 3rd dimension. Only if the person in the 3rd dimension interacted with the world would anyone in the 2D world have an inclination that the 3rd dimension existed. God has interacted with this world, which can be seen by history and the way things play out, the fact that we are here at all. The soul exists beyond the physical world. It exists as metaphysical. Consciousness could be seen as the connector between the two. Scientists only say that consciousness is just neurological activity because that is all they can observe, but in fact consciousness and thought still baffle scientists.

As for life after death. That is only something that can be believed, because there is no way to prove it, since death is a barrier to science.

2) How do you rationalize the notion that humans have souls in terms of evolutionary theory? When did we as a species get our soul? Did earlier hominids have a soul?

The Church teaches that every living thing has a soul, which drives it to keep on living. Humans have a special soul, a rational and immortal soul with free will, which no other living thing has. If evolution is how God brought about mankind, then humanoid creatures would likely have had mortal souls. God would have made the decision when the first humans would have been granted immortal and rational souls and free will. The first human parents, Adam and Eve. When this happened, we don’t know.

*3) How do you persist with an anthropocentric view in light of the deep cosmological time that preceded our existence, the millions of years of evolution on earth, and the billions of years that will follow?
  1. How do you persist with an anthropocentric view in light of the vastness of the universe?*
My simple answer to this is, how can some scientists be so fascinated by atoms, quarks, and the like, when they are so small and seemingly insignificant to our everyday life? Even given the vastness of our own world?

Why did God choose to create us as we are and love us moreso than even the angels? That is something we can only speculate and never know for sure. There are still many things God has not revealed to us, and a good chance that He never will.

I will leave you with this. You said that you are scared to believe something that is not true. I will present you with a common and well known philosophical argument. It isn’t necessarily something to base faith on, but if it can open you up to receive real faith, then it may be worth a try.

If God doesn’t exist, and atheists are right, then Christians don’t have anything to worry about, and still haven’t wasted their lives because Christianity brought them hope and joy. So if there is nothing after death, then it doesn’t matter.

If God does exist, and atheists are wrong, then Christians don’t have anything to worry about, because God is merciful and just, so what He decides for us, we should be willing to accept. If we are contrite and sorrowful for having offended Him, He will forgive us. This is the message that has been revealed.
 
  1. What reason do you have to believe in life after death and the soul in general given that science explains consciousness as the result of neurological activity? How would you prove this? Is it provable?
I begged, pleaded and wept tears, asking God to reveal Himself to me. I had a religious experience of Jesus, not any other religion, although I come from a Hindu background. It is proof enough for me but not for die-hard disbelievers.
  1. How do you rationalize the notion that humans have souls in terms of evolutionary theory? When did we as a species get our soul? Did earlier hominids have a soul?
I am skeptical of evolution. If the God of Christianity is true, then death and sickness in creation did not exist until the fall. For evolution to be true, death had to exist so that man could evolve to Adam.
  1. How do you persist with an anthropocentric view in light of the deep cosmological time that preceded our existence, the millions of years of evolution on earth, and the billions of years that will follow?
Not sure about the age of the universe either. When scientists make big claims about the extreme past or extreme future, they are assuming whatever condition we observe is the present applies to all time. If the supernatural is real, assuming a methodological naturalist worldview makes no sense philosophically and will inevitably lead to contradiction with truth.
  1. How do you persist with an anthropocentric view in light of the vastness of the universe?
It shows that God is truly awesome and wise, to know every hair on my head given the size of the universe.

My recommendation is to pray to God with a humble heart, seeking to know Him. He may just help you find Him, one way or the other. Personal experience, Marian apparitions, Eucharistic miracle, logic, and Church History helped convince me of Jesus’ Church…
 
I am skeptical of evolution. If the God of Christianity is true, then death and sickness in creation did not exist until the fall. For evolution to be true, death had to exist so that man could evolve to Adam.
Spiritual death did not exist before the fall, material death did.

The Catholic Church has no problem at all with evolution, see:

en.wikipedia.org/wiki/Catholic_Church_and_evolution

Here is what the Pope recently said:

Currently, I see in Germany, but also in the United States, a somewhat fierce debate raging between so-called “creationism” and evolutionism, presented as though they were mutually exclusive alternatives: those who believe in the Creator would not be able to conceive of evolution, and those who instead support evolution would have to exclude God. This antithesis is absurd because, on the one hand, there are so many scientific proofs in favour of evolution which appears to be a reality we can see and which enriches our knowledge of life and being as such. But on the other, the doctrine of evolution does not answer every query, especially the great philosophical question: where does everything come from? And how did everything start which ultimately led to man? I believe this is of the utmost importance.
 
Spiritual death did not exist before the fall, material death did.

The Catholic Church has no problem at all with evolution, see:

en.wikipedia.org/wiki/Catholic_Church_and_evolution

Here is what the Pope recently said:

Currently, I see in Germany, but also in the United States, a somewhat fierce debate raging between so-called “creationism” and evolutionism, presented as though they were mutually exclusive alternatives: those who believe in the Creator would not be able to conceive of evolution, and those who instead support evolution would have to exclude God. This antithesis is absurd because, on the one hand, there are so many scientific proofs in favour of evolution which appears to be a reality we can see and which enriches our knowledge of life and being as such. But on the other, the doctrine of evolution does not answer every query, especially the great philosophical question: where does everything come from? And how did everything start which ultimately led to man? I believe this is of the utmost importance.
But that would mean that.God allowed for sickness and suffering and deemed it good. Scripture also talks of lion and lamb someday resting together. Is this possible given that material death is good?
 
But that would mean that.God allowed for sickness and suffering and deemed it good.
Yes. Biologically, life is impossible without death. Think of all the recycling of living matter, once it’s dead, by other living beings. Also, don’t forget that suffering very likely does not have all the psychological implications for animals as it does for us humans (who, for example, can consciously fear for their future).
Scripture also talks of lion and lamb someday resting together. Is this possible given that material death is good?
Scripture is not always to be taken literally. There is also the category of allegory (including here); Jesus spoke in parabels (allegories) as well. The 7 days of creation are not literally 24-hour days, and have never been interpreted by the Catholic Church as such (at least not since St. Augstine in the 4th century). Naive Bible literalism (derived from ‘Sola Scriptura’) is a Protestant phenomenon, and has no place in the Catholic Church (I am afraid Catholics in the US have a tendency to unwittingly let themselves protestantasized – we need to be on the lookout for that danger). Yet obviously, the Church does deem a lot of things in the Bible to be taken literally, such as a lot of what Jesus preached and did.
 
  1. How do you persist with an anthropocentric view in light of the deep cosmological time that preceded our existence, the millions of years of evolution on earth, and the billions of years that will follow?
  2. How do you persist with an anthropocentric view in light of the vastness of the universe
Just a very quick answer on those two. I believe most Christians would hold to a theocentric view, and not an anthropocentric view. It really is all about God rather than us.

Your first question is an interesting one. I’m not sure I agree with the premise though - that consciousness is the result of neurological activity. Does science really deal with consciousness and mind? I think it’s very early days for that - we’re still a very long way away from even knowing what a mind is thinking based on measured neurological activity, but some philosophers will argue that conciousness does not necessarily depend on neurological activity (as, for example, would be the case for God).
 
Just a very quick answer on those two. I believe most Christians would hold to a theocentric view, and not an anthropocentric view. It really is all about God rather than us.

Your first question is an interesting one. I’m not sure I agree with the premise though - that consciousness is the result of neurological activity. Does science really deal with consciousness and mind? I think it’s very early days for that - we’re still a very long way away from even knowing what a mind is thinking based on measured neurological activity, but some philosophers will argue that conciousness does not necessarily depend on neurological activity (as, for example, would be the case for God).
Hi Michael,

I think many christians think they hold a theocentric view, but I would argue that by and large it is still anthropocentric. For instance, how do ‘we’ routinely conceive of God? We think of him as ‘God the Father’ and ‘God the Son’. We think of him as having intentions and a will; of being wrathful and merciful; of being a ‘judge’ who is concerned with our behavior; of being a ‘king’. These metaphors all draw from the human realm. Were there a God, it could be that he is not a merely an ‘anthropomorphe’, but rather something so great and inconceivable that we could never comprehend him…and by extension maybe so great and inconceivable that we don’t matter to him.

Also … I think I saw it mentioned here that everything has a soul, but somewhere along our evolutionary trajectory we became imbued with an immortal soul. I think that this too is an anthropocentric view point. It sees us as the pinnacle of evolution and ignores that other hominids may also have possessed some degree of sentience, and therefore would have been equally ‘deserving’ of a soul. Likewise, it ignores the possibility that something might come after us.
 
I think many christians think they hold a theocentric view, but I would argue that by and large it is still anthropocentric. For instance, how do ‘we’ routinely conceive of God? We think of him as ‘God the Father’ and ‘God the Son’. We think of him as having intentions and a will; of being wrathful and merciful; of being a ‘judge’ who is concerned with our behavior; of being a ‘king’. These metaphors all draw from the human realm. Were there a God, it could be that he is not a merely an ‘anthropomorphe’, but rather something so great and inconceivable that we could never comprehend him…
You should probably read some Thomas Aquinas, one of the most important teachers of the Catholic Church, God is so abstract and ‘other’ in his philosophy/theology that He hardly can be called ‘anthropomorphic’. Catholic theology goes far beyond the caricature of the ‘white-bearded superman in the sky’. If folk faith does not go much beyond that it is a different issue; actual Catholic teaching is what counts.
and by extension maybe so great and inconceivable that we don’t matter to him.
Here I disagree. In my already mentioned article,

How can a scientist believe in God?

I argue that such a concept of God is actually smaller and more parochial than the Christian concept of God.
 
Yes. Biologically, life is impossible without death. Think of all the recycling of living matter, once it’s dead, by other living beings. Also, don’t forget that suffering very likely does not have all the psychological implications for animals as it does for us humans (who, for example, can consciously fear for their future).

Scripture is not always to be taken literally. There is also the category of allegory (including here); Jesus spoke in parabels (allegories) as well. The 7 days of creation are not literally 24-hour days, and have never been interpreted by the Catholic Church as such (at least not since St. Augstine in the 4th century). Naive Bible literalism (derived from ‘Sola Scriptura’) is a Protestant phenomenon, and has no place in the Catholic Church (I am afraid Catholics in the US have a tendency to unwittingly let themselves protestantasized – we need to be on the lookout for that danger). Yet obviously, the Church does deem a lot of things in the Bible to be taken literally, such as a lot of what Jesus preached and did.
Can you recommend to me a book on this matter? Sometimes the CCC is unclear.
 
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