Benedict Optioners? Out there?

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I think what commenter was saying if I remember when I read it and I agree in this suspicion, was that deacon Jeff most likely already lives in a parish that is similar to what we are all wanting,i.e.; largely, devout Catholics all living in a somewhat tight nit (most likely with some sort of mobility) and with a surrounding culture that allows orthodox Christians to live their faith and have a respectable career. I would imagine as (name removed by moderator) is the deacon things may seem peachy. Maybe, maybe not.

This isn’t a knock on you deacon Jeff, we all want what you got. If I am wrong then share, we want to know.

If someone were to look at the parish down the road from me it would look great. Average age is under 30, tons of different ministries, all coordinated by different members. However, daily mass youngest member is typically over 70, like a lot of other places. It is in a college town, so those are kids who don’t want to lie to their parents about basic obligations. Most of the professors are pretty liberal and are pro choice, LGBT, etc.

Granted, there may be some good ones since we last attended, we might give it another try. But it is a far cry from any Ben Op.
 
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Dreher, as someone says above, writes prolifically in the American Conservative. He’s milked the Benedict Option to the full, and continues to do so. Important to note that he’s not Catholic, and he can be quite critical of Catholicism. I read the book and didn’t get a lot out of it–except things Catholics already know. We have to follow God’s will wherever we are called. Some are indeed called to retire from the world and live in community (it is called monasticism, or religious life). Most are called to live in the world, work at regular jobs, raise families, and sanctify ourselves and others in our daily actions and prayers. So, nothing really new in Dreher, except I’ve started to see him as “glass half empty” guy with little Catholic hope or joy. The world itself comes from God and is “very good.” Yes, lots of sin, but lots of good people too. Jesus himself went to the people and didn’t just isolate himself among believers.
 
Ok, for the doubters out there;

THERE IS A PROBLEM.


80. Percent.

Of those that remain? Not looking so good, but I’ll let you all be the judge of that. See for yourselves.



85% of 18-29 accept homosexuality. That’s not libertarians contorting themselves into saying the state should accpet gay marriage; that is they are ok with the act itself.


 
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It is a crisis and with every crisis come opportunity. There are already Catholics called to create theor own communities.They are monks,nuns,and sisters.Also parishes. So I at least have to ask myself what I am doing to help those who find it hard to get to mass or who don’t see the point. Right now that is what I can do. At other times I have done more or when I could do little others have held me up. That is what I think it is to be Catholic.
 

I think she sums up what I also thought was a fault of the book. Dreher basically assumes anyone reading understands the West is in spiritual decline.

"…But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot."
 
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