I have had more a few more quick discussions with my “friend.” She claims Kabbalah as witchcraft and has nothing to do with it. She also does not reject the writings of Paul. She says a cult she knows of does that but she does not support them. She says she rejects the Catholic churches translations on some things. I’m scanning through some other messages, she is always attacking the church for changing the sabbath. Basically everything goes back to attacking supposed “paganism” of the church.
Sorry this message is coming late:
Yes, what they call the main stream Kabbalah is of the occult -and yes, they’ve distorted the teachings really well. However, Messianic congregations do study the teachings of Kabbalah as do most Jewish congregation - only when a student reaches a particular age and after being taught the Torah & Talmud. As with the Sephardi and Mizrahi Jewish communities, it is also studied (apart of the student’s curriculum). However, Karaite Jews don’t place any value in Kabbalah at all.
I’m glad to hear that she did not reject Paul’s writings, as I know some Messianic groups took a very grim stand toward them. Remember the Shabbat with both movements is highly observed. Christians, per se - do not have to observe this day because it was set aside as a Jewish custom. In the process of converting over to the Jewish religion, as with the Messianic movement, the Rabbi will instruct those who are converting when they should start to observe it - that is actually the custom after the person meets with the Rabbi and (I believe) they take instructions (Lessons), at that time some will approach the Rabbi on when they should be allowed. Again, like any religion, there is a process and it should be a guide post for all new members. A person really shouldn’t go off on their own - when it comes to a matter of religion and belong to a community.
As we know Sunday is the day our Lord resurrected - and his resurrection took place after the “Great Shabbat - Shabbat Hagadol” the Shabbat before Pesach (Passover) - Sunday commences with the “first” day of creation, "1 In the beginning God created the heavens and the earth. 2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
3 And God said, “Let there be light,” and there was light. 4 God saw that the light was good, and he separated the light from the darkness. 5 God called the light “day,” and the darkness he called “night.” And there was evening, and there was morning—
the first day."
So this verse has its divine message to John 1:1 “In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made. 4 In him was life, and that life was the light of all mankind. 5 The light shines in the darkness, and the darkness has not overcome it”
Sunday, also has a special connection to Pentecost, The feast of First Fruits was to occur on the day after the Sabbath, as the Apostles received God’s Spirit - reflecting on: John 16:7, '“I tell you the truth: it is beneficial for you that I go away, for if I do not go away, the Redeemer of the accursed will not come to you, but if I depart I shall send him to you.”
Continuing to read through scripture - there is a mysticism about Pentecost, that one would almost have to interpret:
and when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven. Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language (Acts 2:1–6)
Since Shavuot occurs 50 days after Passover, Hellenistic Jews gave it the name Pentecost (πεντηκοστή, “fiftieth day”). Remember, on Shavout - the spirit of God descends in a fiery cloud. In Leviticus 23:10-11. This is the day of offering Barley Firstfruits during Passover, but…there was controversy over what “day after the Sabbath” meant - everything points to Sunday.