Best argument for the reality of the universals?

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Would not the essence of a playing ball according to Aristotle/Aquinas be, simply put, what it is, ie, matter and form or in other words matter in the form of a playing ball. Regardless of the function we assign the playing ball it is still in essence a playing ball. Even if we burn every playing ball on Earth so that no more playing balls exist there will still be playing balls in essence.
 
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Hume:
These would be your liberal use of statements such “using your philosophy” and so on.
These would be me ridiculing your approach to your position as “proprietary”, “closed source”, which only you are allowed to use.
Not at all. It’s just that in order to make your statement here correct then you need to say “according to Gettier” or something besides me. When you say “according to you” and then draw a conclusion that I didn’t explicitly draw, that’s a textbook straw man. Like, literally “definition of ‘straw man’” textbook.
And by “strawman” you obviously mean “making your philosophy look foolish”? 🙂
Relax, I’m not trying to personally attack you. No need for the passive-aggressives and well-poisoning.
Furthermore, it makes it easier to let you “develop feelings” for your philosophy…
Not at all. My base view is as a stoic. I have no emotional involvement in any of my philosophical beliefs. I hold them because they make the better argument as being part of objective reality than their rivals.

Gently and respectfully, I think emotional attachment is why so many want to defend the classic and medieval approaches that are no longer widely taught (at least at the 2 schools I’ve taken phil and religious phil at, which admittedly is not a complete survey). These approaches can readily segue into arguments for holiness and divinity.

If the “door” is shut on the base axioms that these arguments require, then the door is shut on the arguments themselves. The philosophers that need these arguments to defend a belief they’re emotionally attached to are then also emotionally attached to the arguments and axioms.
Well, if we can just throw various philosophies to that “trash heap” with no justification, we can also throw philosophy of “Dr. H” there too.
The justification was provided in my reference of “post-empirical”.

If the concept can’t be observed as part of objective reality, it’s relevance is readily suspect.

Of course, there are plenty of things we believe in that aren’t part of objective reality, but then we seldom try to make important, emotionally involved arguments about them.

Take “beauty” for example. I think there is no art on the planet as beautiful as “Winged Victory of Samothrace”. But as beauty is not an objective thing, I can’t really argue against you should you disagree.
 
Yes, that’s not a work for a mere day. After all, that “throwing out to the trash heap” was an excuse not to have to study the alternative philosophies, so you do not know much about them.
We pick and choose according to our values. For Dr. H and any “disciples” of his (me), empiricism rules the day. It requires objects and phenomena that can actually be observed. And for good or bad, this approach is dominating the field.

So for philosophical concepts that don’t meet that standard very well, they find themselves assigned less value (not “no” value, as an olive branch).

And to be fair, most practice the same methodology, for the most part. How often do we dive into fields that don’t jive with what we think is true? When’s the last time you dove into the underpinnings of Wiccan belief, just as an example?
That is, this “we” avoids the word “essence” and denies existence of essences, but otherwise acts as if essences existed.

Not a very honest approach.
It’s the best we have if we’re being empirical. The only time semantics is dishonest is if someone attempts to forward the discussion without establishing a common semantic.

Thanks again for your time.
 
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It’s just that in order to make your statement here correct then you need to say “according to Gettier”
I happen to think you completely misrepresent Gettier.
When you say “according to you” and then draw a conclusion that I didn’t explicitly draw, that’s a textbook straw man.
First, I did not actually say “according to you”, but “according to your philosophy”.

Second, no, the thing you describe is not a strawman fallacy. It is not a fallacy at all.

Third, your “textbook definition” is wrong. See, let’s say, “Stanford Encyclopedia of Philosophy” (Fallacies (Stanford Encyclopedia of Philosophy)): “A variation of ignoratio elenchi , known under the name of the straw man fallacy, occurs when an opponent’s point of view is distorted in order to make it easier to refute.”.

“Opponent’s point of view” is not merely what he has said explicitly. It includes hidden assumptions and propositions that can be logically inferred from stated and hidden assumptions.

In fact, the way in which you try to argue is rather common, and has been ridiculed in a dialogue “Thermippos” (The Joy of Curmudgeonry: Thermippos — The Complete Dialogue).

I’d say you should stop doing so.
Not at all. My base view is as a stoic. I have no emotional involvement in any of my philosophical beliefs. I hold them because they make the better argument as being part of objective reality than their rivals.
I am pretty sure you are not in position to know that.

You can know that you think you “have no emotional involvement”, you can know you think that would be good. But it is much harder to know if you have actually achieved it.

And if you are wrong in thinking you have achieved such perfection, it becomes harder to achieve it, for then one is tempted not to take special precautions.
Relax, I’m not trying to personally attack you. No need for the passive-aggressives and well-poisoning.
Gently and respectfully, I think emotional attachment is why so many want to defend the classic and medieval approaches that are no longer widely taught
So, after accusing me of “poisoning the well” (without explaining, how) and claiming you are not trying to “personally attack” me, you do both?

As Wikipedia tells us (Poisoning the well - Wikipedia), “Poisoning the well (or attempting to poison the well) is a type of informal fallacy where irrelevant adverse information about a target is preemptively presented to an audience, with the intention of discrediting or ridiculing something that the target person is about to say.”.

And here you are offering the unsubstantiated claim that whoever defends philosophy you want to ignore is “emotional attached”. And you are offering it as an excuse for not having to listen and respond to those defences.

It is fallacious.

You also end up looking as if you expect some privileges, unjustifiably asymmetrical rules.

Sorry, we don’t play like that.
 
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Platonists, Aristotleans, Thomists aren’t the only ones to make use of the concept of “essence” in philosophy. The notion is big in continental philosophy as well. Locke, Hegel, Heidegger…
God does also… .

Whom way-predates and supersedes in Authority - all those others mentioned -

GOD: Jesus is the effulgence of God’s Glory. - Hebrews 1:3

And - Socrates via Plato gave a primo argument from Reason that Love/Agape is the greatest god

_
 
Oof, I think your apparent vitriol and triumphalism on the topic is rather telling…

At this point I’m more than comfortable leaving it up to the gallery to make up their own minds, especially as we’re really circling at this point.

Thanks again for the discussion.
 
Oof, I think your apparent vitriol and triumphalism on the topic is rather telling…
So, when you say that I have “emotional attachment”, that is said “gently and respectfully”, but when I say you should be more careful about claiming you have no “emotional attachment”, that shows “vitriol and triumphalism”…? 🙂
At this point I’m more than comfortable leaving it up to the gallery to make up their own minds, especially as we’re really circling at this point.
Well, you are not going to benefit from the discussion if you want to have so many precautions against you being shown to be imperfect in some way (for example, being wrong, ignorant of something you should know).

Anyway, it was not a complete waste: I saw another Grenier problem, found where “Thermippos” dialogue (the one with “Socrates ad-hominems Thermippos with a brick.”) must have originated…
 
At this point I’m more than comfortable leaving it up to the gallery to make up their own minds,
IYO, Was the mindset re: the universals - of/from any of the gallery - altered by this ‘discussion’?
 
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