G
Geremia
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Dr. Ludwig Ott’s Fundamentals of Catholic Dogma pgs. 16-17 has the best, albeit dense, definition of Modernism that I have ever seen. It is in his chapter on the natural knowability of the existence of God.
I welcome any other interpretations or corrections to my interpretation of Dr. Ott’s definition. Definitely compare Ott to encyclicalPascendi on Modernism.
So, Modernists are agnostic because they limit their knowledge of God to experience of Him, the essence of Whom no human can see in this present life. Since their only knowledge of Him is experiential, they therefore do not believe in others’ testimony of God which is necessary for passing on the faith through which one gains supernatural knowledge of God; they therefore do not believe that God is known through his created world (Rom. 1:20); and they therefore do not believe that God can infuse knowledge of Himself directly into a person’s soul (1 Cor. 2:10) since all these things are outside of experience of phenomena. If religion depends on man, it is no wonder the Modernists think it changes based on cultural context.The cognitional theoretical basis of Modernism is agnosticism, according to which human rational cognition is limited to the world of experience. Religion, according to this theory, develops from the principle of vital immanence (immanentism) that is, from the need for God which dwells in the human soul. The truths of religion are, according to the general progress of culture, caught up in a constant substantial development (evolutionism).
I welcome any other interpretations or corrections to my interpretation of Dr. Ott’s definition. Definitely compare Ott to encyclicalPascendi on Modernism.