Hi, Confused. Your atheist friend would cite the copied response in this post as support for his position against you.
I never said that incest is acceptable. Please don’t put words into my mouth. My Protestant friend, you have no idea what you are against. God doesn’t condone incest in fact he condemns incest. The early days of human life were meant for populating the Earth.
Leviticus 18:6
6 No man shall approach to her that is near of kin to him, to uncover her nakedness. I am the Lord.
Leviticus 20:11-21
11 If a man lie with his stepmother, and discover the nakedness of his father, let them both be put to death: their blood be upon them. 12 If any man lie with his daughter in law, let both die, because they have done a heinous crime: their blood be upon them. 13 If any one lie with a man as with a woman, both have committed an abomination, let them be put to death: their blood be upon them. 14 If any man after marrying the daughter, marry her mother, he hath done a heinous crime: he shall be burnt alive with them: neither shall so great an abomination remain in the midst of you. 15 He that shall copulate with any beast or cattle, dying let him die, the beast also ye shall kill.
15 “The beast also ye shall kill”… The killing of the beast was for the greater horror of the crime, and to prevent the remembrance of such abomination.
16 The woman that shall lie under any beast, shall be killed together with the same: their blood be upon them. 17 If any man take his sister, the daughter of his father, or the daughter of his mother, and see her nakedness, and she behold her brother’s shame: they have committed a crime: they shall be slain, in the sight of their people, because they have discovered one another’s nakedness, and they shall bear their iniquity. 18 If any man lie with a woman in her flowers, and uncover her nakedness, and she open the fountain of her blood, both shall be destroyed out of the midst of their people. 19 Thou shalt not uncover the nakedness of thy aunt by thy mother, and of thy aunt by thy father: he that doth this, hath uncovered the shame of his own flesh, both shall bear their iniquity. 20 If any man lie with the wife of his uncle by the father, or of his uncle by the mother, and uncover the shame of his near akin, both shall bear their sin: they shall die without children.
21 He that marrieth his brother’s wife, doth an unlawful thing, he hath uncovered his brother’s nakedness: they shall be without children.
take this in an account from the Haydock Bible Commentary
Leviticus 18:6
Ver. 6. Approach to marry, much less to gratify his sensual appetite. (Haydock) — To him. Hebrew, “None shall approach to any of their descendants;” ad omnes reliquias carnis suæ; to any of those who spring from the same stock. The Jews assert, that all are bound by the law of nature to abstain from their own mother and sister, from another’s wife, and from unnatural conjunctions. (Selden, Jur. v. 11.) (Calmet) — Nakedness, or turpitude, which title the body deserves, when it is used in a manner contrary to the law of God.
Leviticus 20:11-21
Ver. 11. Father. See chap. xviii. 8. It is supposed that the father was dead, otherwise the punishment would probably be greater than for adultery. The Samaritan, “with the wife of his father’s brother.” (Calmet)
Ver. 12. Crime. Hebrew tebel, “confusion,” the same term which is used in speaking of bestiality, (chap. xviii. 23,) though the latter crime be more enormous. (Haydock)
Ver. 14. Alive, is not in the original; but must be understood. The Rabbins say melted lead was to be poured down the throats of the guilty. The words of Moses seem rather to refer to external fire. (Calmet) — With them, if they both gave their consent to the crime. (Menochius)
Ver. 15. The beast also ye shall kill. The killing of the beast was for the greater horror of the crime, and to prevent the remembrance of such abomination. (Challoner) — The beast was to be killed with clubs; the man was stoned to death. (Jonathan)
Ver. 16. Them. This monstrous abomination, teras, as Herodotus, an eye-witness calls it, was not unknown to the Egyptians. Gunaiki tragos emisgeto; (B. ii. 46,) nor to other nations. (Apul. Met. 10.)
Ver. 17. A crime. Hebrew chesed, commonly signifies an act of piety or goodness, as if Moses intended to insinuate that such marriages were at first lawful. (Thalmud; Selden, Jur. v. 8.) But a softer term is used to denote a great impiety, as the Hebrews say to bless, when they mean to curse, or to blaspheme; (Calmet) and the Greeks call the furies Eumenides, or “the good-natured.” — One another’s. Hebrew, “He hath uncovered his sister’s,” &c. Whether they saw what was indecent or not, if they admitted of any unlawful commerce, they were to be stoned to death. (Haydock)
Ver. 18. People, if the action become public; otherwise the man may be purified, chap xv. 24. This intemperance was by a positive law declared a mortal offence in the Jews, though in itself it might be venial. (Sanchez ix. 21.) The text shews that the woman here gives her consent. — And she open. Hence she deserves to die, for exposing herself and her children to great danger. (Haydock)
Ver. 19. Flesh, or relation. (Menochius)
Ver. 20. Children. The Sadducees read, “they shall die naked.” The present Hebrew has simply, “they shall be without children;” their offspring shall be illegitimate. (St. Augustine, q. 76.) God will not bless their marriage. “Such we know can have no children.” (St. Gregory, q. 6.; St. Augustine, Apost. Anglorum.) The guilty shall be slain without delay. (Grotius) (Calmet)
Peter Dawson, my Protestant friend, have fun reading