The earliest copies of the LXX contain different books. None of them had all seven. Why? They were in flux. Name one scholar who disagrees. One.
They did. They include the 3 Books of Maccabbees and the Prayer of Man… Even the Eastern Catholic Church have more books than the Western Catholics.
You believe everything you read on the internet I see. The so called Damasine list is a fraud. If you would go outside of your google searches you would know that.
Not everything I read on the net is true. The Damasine list I believe to not true. However, the Council of Hippo and Carthage have a more reliable information when it comes to the issue of Canon of Scripture.
The LXX at the time of Jesus cannot be proven to contain the deuterocanonical books. It cannot. Common accepted view. Protestant and Catholic alike.
Yes it did.
ellopos.net/elpenor/greek-texts/septuagint/default.asp
I know you rely on the internet for your research but the deuterocanonical books were not discussed in 90 AD. Every seminary in the country Catholic and Protestant would laugh you out the front door for that statement. You believe the internet Manny.
The text of Scripture was discuss and it claimed that Non-Hebrew Text cannot be consider inspired Scripture.
The council did not take place.
I believe Peter. YOu believe someone 300 times removed from him. I believe Peter. There is no pope or Peter would have told us about it. Even the Orthodox who rely on the same so called sacred tradition cannot agree.
They believe that Peter held the first place in Primacy. They do not believe in Papal Supremacy but they acknowledge that Peter had authority in the Early Church.
“Thereupon Victor, who presided over the church at Rome, immediately attempted to cut off from the common unity the parishes of all Asia, with the churches that agreed with them, as heterodox; and he wrote letters and declared all the brethren there wholly excommunicate…” Pope Victor I [regn. A.D. 189-198], in Eusebius EH, 24:9 (A.D. 192).
“Stephen, that he who so boasts of the place of his episcopate, and contends that he holds the succession from Peter, on whom the foundations of the Church were laid…Stephen, who announces that he holds by succession the throne of Peter.” Pope Stephen I [regn. A.D. 254-257], Firmilian to Cyprian, Epistle 74/75:17 (A.D. 256).
“I beseech you, readily bear with me: what I write is for the common good. For what we have received from the blessed Apostle Peter s, that I signify to you; and I should not have written this, as deeming that these things were manifest unto all men, had not these proceedings so disturbed us.” Pope Julius [regn. A.D. 337-352], To the Eusebians, fragment in Athanasius’ Against the Arians, 2:35 (c. A.D. 345).
“Why then do you again ask me for the condemnation of Timotheus? Here, by the judgment of the apostolic see, in the presence of Peter, bishop of Alexandria, he was condemned, together with his teacher, Apollinarius, who will also in the day of judgment undergo due punishment and torment. But if he succeeds in persuading some less stable men, as though having some hope, after by his confession changing the true hope which is in Christ, with him shall likewise perish whoever of set purpose withstands the order of the Church. May God keep you sound, most honoured sons.” Pope Damasus [regn. A.D. 366-384], To the Eastern Bishops, fragment in Theodoret’s EH, 5:10 (c. A.D. 372).
“We bear the burdens of all who are heavy laden; nay, rather, the blessed apostle Peter bears them in us and protects and watches over us, his heirs, as we trust, in all the care of his ministry…Now let all your priests observe the rule here given, unless they wish to be plucked from the solid, apostolic rock upon which Christ built the universal Church…I think, dearest brother, disposed of all the questions which were contained in your letter of inquiry and have, I believe, returned adequate answers to each of the cases you reported by our son, the priest Basianus, to the Roman Church as to the head of your body…And whereas no priest of the Lord is free to be ignorant of the statutes of the Apostolic See and the venerable provisions of the canons.” Pope Sircius [regn. c A.D. 384-399], To Himerius, bishop of Tarragona (Spain), 1,3,20 (c. A.D. 392).