Some thoughts.I am sure there are many threads like this out there but they have a million post and most are older threads. I am wanting to start a new one.
My question is this (for non Catholics)…Many claim that they are bible believers and that the bible is the sole authority. How do you arrive at that belief when there is nothing in Sacred Scripture that give credit to the argument? Actually there are verses that state the opposite to sola scriptura. Please keep all post respectful!![]()
- When you say ,“sole authority”, what exactly do you mean? Different communions will have a different understanding of what this means. For some, it means no other creeds or confessions, etc. For Lutherans, it simply means that it is the final norm for holding accountable doctrine, etc.
- One can’t expect, frankly, that a post-apostolic practice would have a specific scriptural quote regarding said practice, nor does one need it, while scripture does have implicit references to scripture in this manner.
OBJECTION: The doctrine of Sola Scriptura contradicts itself. For if the doctrine is true, then it ought itself to be stated in Holy Scripture. But in fact it is not.
REPLY: We are offered an argument of the following form:
(1) Sola Scriptura = “All true propositions are stated in Holy Scripture.”
(2) Sola Scriptura is not stated in Holy Scripture.
(3) Therefore, Sola Scriptura is not a true proposition.
But in fact, the argument should be of the form:
(1) Sola Scriptura = “All truths necessary to salvation are stated in Holy Scripture.”
(2) Sola Scriptura is not stated in Holy Scripture.
(3) Therefore, Sola Scriptura is not a truth necessary to salvation.
angelfire.com/ny4/djw/lutherantheology.kiefersolascriptura.htmlAnd to this conclusion I, for one, have no objection. I cheerfully look forward to seeing many of my Roman Catholic friends in Heaven, despite their regrettable error in holding certain propositions to be true, and their still more regrettable error in holding them to be essential parts of the Catholic faith. My comments on Line (2) of the argument appear below.
The point being, that sola scriptura is not a practice such that requires all things to be explicitly defined in scripture, but a practice of the Church that holds that to bind the conscience of the believer, there ought to be scriptural evidence. In this sense, there is a difference between doctrine and adiaphora, things that must be believed, and things that may be believed.
A good example, from a Lutheran perspective, would be marian teachings: Virgin Birth and Holy Theotokos are doctrine, sempre virgo and assumption are adiaphora.
Jon