Which church in the world today, did saint Paul belong to, in your opinion? . . .
Divided, doctrinally speaking? Please expound…
If you are right then you must have proof to substantiate your claims???
Jesus said: I will build my church… Does His one church still exist?
Like I said in my previous post, I think you have some good questions here, questions I will explore in more detail later, and using the documents and site suggested by Porknpie. For now, I can only leave it with these quotes from John R. Rice’s book False Doctinres, which I’ve posted before. Speaking of New Testament times, he wrote:
Then there were independent local congregations of churches. Each one was called a church. Of about one hundred and twelve times the word ecclesia is used in the Greek New Testament, fully ninety-eight or ninety-nine times it means a local congregation. The other times it refers to that mystical body of Christ . . . not one time is the word “church” in the Bible used to represent any human organisation larger than one local congregation. When a group of local congregations are mentioned, they are called “churches” (plural, not singular), as in Galations 1:2, “the churches of Galatia.” Galations1:22, “the churches of Judaea,” and in Revelation 1:11, “the seven churches which are in Asia.” . . .
If you had asked Paul if he were a member of the Catholic church, he would have looked perplexed, since there was no Catholic church then and he would have answered that the local church at Antioch, after prayer and fasting, had sent him and Barnabas out on their missionary journeys, and that he counted that as his local home church (see Acts 13:1-4).
Of course, these are thoughts from a Baptist perspective, but I do see a parallel to this in the thinking of Orthodox Christians. There is a passage in Father Andrew Damick’s book Orthodoxy and Heterodoxy that applies to the issue of Rome’s claim to universal jurisdiction:
Another practical problem from this structure which has theological implications is that Catholicity is defined purely by one’s submission to Rome, whose universality is the definition for true ecclesiology. But katholikos (the Greek word from which catholic comes) does not properly mean “universal” but rather, literally, “according to the whole.” For Orthodoxy, this wholeness resides in every diocese with its bishop as the president at the Eucharist, surrounded by his clergy and faithful. Orthodox parishes and dioceses are not merely part of the Catholic Church, but rather manifest catholicity within themselves fully and locally.
Similarly, at least in my particular Anglican church, there is no authority in terms of oversight of our churches higher than the local Bishop. I believe that was also true in the early church. However, one of the guidelines for participation in the non-Catholics religions forum is, “If you aren’t going to go into the discussion with the resolution that you could just possibly have your view broadened, you may as well not go into it.” As I said before, I’m willing to look further into issues relating to the structure of the early church, but I’ll have to drop this line of inquiry for now as I don’t plan to start til after I’ve finished the Michael Barber book.