MariaG:
So what is your interpretation of Scripture of Jesus giving Peter the keys to His Kingdom?
Maria,
It really is quite simple. The keys were not given to Peter alone, but to the Church—that is, to all who acknowledge that Jesus is the Christ, the Son of the Living God. The keys are the power to bind and loose, and belong to Jesus, to Whom is given all power in heaven and upon earth (Mt. 28.18). See Matthew 18.18-20, where He speaks of the Church having the power to bind and to loose, and then says that where two or three are gathered together, He is present in the midst. So, it is actually Jesus, present in the believers, Who does the binding and loosing (see John 17.26; Gal 2.20; etc.).
The earliest patristic writings bear this out also:
… For though you think heaven still shut, remember that the Lord left here to Peter and through him to the Church, the keys of it, which every one who has been here put to the question, and also made confession, will carry with him. … I shall send before me fine documents, to be sure, I shall carry with me excellent keys…
Tertullian, Scorpiace,
Chapter X
In Tertullian’s treatise on Modesty he set forth a bit of a different view: that the keys were given to Peter alone, and not to the Church.
Here is Cyprian on the keys:
- Our Lord,… describing the honour of a bishop and the order of His Church … says to Peter: "I say unto thee, That thou art Peter, and upon this rock will I build my Church… And I will give unto thee the keys of the kingdom of heaven…the ordering of bishops and the plan of the Church flow onwards; so that the Church is founded upon the bishops … .
Epistle XXVI, § 1
The Lord speaks to Peter, saying, "I say unto thee, that thou art Peter; and upon this rock … And I will give unto thee the keys of the kingdom of heaven… to all the apostles, after His resurrection, He gives an equal power, and says, "As the Father hath sent me, even so send I you: Receive ye the Holy Ghost: Whose soever sins ye remit, they shall be remitted unto him; and whose soever sins ye retain, they shall be retained; " yet, that He might set forth unity, He arranged by His authority the origin of that unity, as beginning from one. Assuredly the rest of the apostles were also the same as was Peter, endowed with a like partnership both of honour and power; but the beginning proceeds from unity.
Treatise I, § 4
Here is Origin on the keys:
But if you suppose that upon that one Peter only the whole church is built by God, what would you say about John the son of thunder or each one of the Apostles? … Are the keys of the kingdom of heaven given by the Lord to Peter only, and will no other of the blessed receive them? But if this promise, “I will give unto thee the keys of the kingdom of heaven,” be common to the others, how shall not all the things previously spoken of, and the things which are subjoined as having been addressed to Peter, be common to them?
Origin’s Second Book of the Commentary on the Gospel According to Matthew, Book XII,
§ 11
In Book XIII of this treatise, Origin argues for some greater eminence for Peter; but nothing like a papacy.
These passages have been excerpted for brevity’s sake. Click on the links to read the full context.