D
djrakowski
Guest
My experience with BSF seems typical of what most of you have reported thus far. I was a BSF student for nearly 2.5 years, with the last full year spent as a children’s leader. I was quizzed by the coordinator of our local class to ensure that I didn’t have any theological views that contradicted those of the host church, which was Baptist. The only members who were permitted to serve were other Baptists and non-denominational evangelicals. Pentecostals, charismatics, liturgical (mostly mainline) Protestants, and especially Catholics, were specifically barred from leadership.
The class bills itself as being non-denominational, but its refusal to allow people of other theological perspectives in leadership makes it essentially a Bible study that adopts the perspective of its local host church. Discussions that strayed away from comfortable evangelical positions, including those of eternal security, OSAS, the symbolic nature of baptism and the Lord’s Supper, and salvation by merely ‘accepting Jesus Christ as personal Lord and Savior’ were strictly prohibited, and thus, a Catholic wasn’t at all free to discuss his interpretation of verses that pointed away from those positions.
In our Saturday-morning leadership meetings, we were coached on how to lead someone to faith by taking them down the “Romans Road,” and were actively encouraged to get them to say a “sinner’s prayer,” which supposedly locked up their salvation from that point forward. We were not encouraged to respect individual theological positions that differed from this formula, and thus were actively engaged in the process of getting Catholics and other non-evangelical Protestants to deny their own theologies.
The class bills itself as being non-denominational, but its refusal to allow people of other theological perspectives in leadership makes it essentially a Bible study that adopts the perspective of its local host church. Discussions that strayed away from comfortable evangelical positions, including those of eternal security, OSAS, the symbolic nature of baptism and the Lord’s Supper, and salvation by merely ‘accepting Jesus Christ as personal Lord and Savior’ were strictly prohibited, and thus, a Catholic wasn’t at all free to discuss his interpretation of verses that pointed away from those positions.
In our Saturday-morning leadership meetings, we were coached on how to lead someone to faith by taking them down the “Romans Road,” and were actively encouraged to get them to say a “sinner’s prayer,” which supposedly locked up their salvation from that point forward. We were not encouraged to respect individual theological positions that differed from this formula, and thus were actively engaged in the process of getting Catholics and other non-evangelical Protestants to deny their own theologies.