If God can simply be, then a universe can simply be. There is no logical reason I can see that changes this possibility.
The universe possesses existence as a property. It does not cause its own existence. The question is – where did the universe get this property of existence from? If there is a source of this property called “existence”, it cannot get it from somewhere else. We know the universe is not this source - it does not create the property of existence, but only possesses it.
So, the counterpoint is that while the universe did not create the characteristic called “existence” that is possesses, there is no source for it. That is illogical.
If there is a source for the property “existence” – then that source is “uncreated” and one cannot continue to ask “Ok, where did that source of existence get the property from?” We’ve answered the question by pointing to that Entity as the source. It possesses the power to confer the property of existence on other things (or in fact, make things exist because it possesses that power).
Stating that the universe always possessed existence, and it received this property from nowhere is not an explanation. It defies logic because it doesn’t answer the question posed – “where did the property of existence come from?” The universe does not create it – it only possesses it. There is also the property of “non-existence” that exists.
Things that possess the property of “existence” exist.
And before we get into the circular arguments of something cannot come from nothing, then a God has to come from something(infinite regress) hence the “first cause”.
It’s a problem for the reasons given. Proposing a causeless string of events does not provide an answer for the existence of that string. If the answer is, “the string caused itself” then that needs to be proven by the characteristics of the string. If it remains without an explanation-- then the proposal that there is an explanation (God) is more reasonable. The properties and dimensions of that string, as a physical reality, could not create themselves because they would have to possess the properties before they were created.
Something has to exist in actuality. No reason, it cannot be the universe, at least logically speaking. Otherwise you just go around and around with the same argument. It seems both are possibilities and its up to decide which one is correct.
This is what St. Thomas taught – both are possiblities. In his view, revelation fills in the missing pieces of the argument. The pure logic (minus revelation) only gets you to a decision on what is more reasonable to choose (he argued for a finite universe). There is no slam-dunk argument on this one point. Personally, I still don’t see that because I can’t see the logical possiblity of an infinite universe, but that’s just me.
The “god” possibility will always come down to faith, not logic as I can see it.
Well, faith *and *logic. We’re discussing the logic part now and showing the reasonableness of belief in God.
So, yes – one does have to choose with faith, but not blindly, or by going against solid evidence. If there’s evidence on both sides, then the evidence must be weighed and evaluated fairly. Eventually, a person decides which evidence seems stronger.