:coffeeread:
Big Bang cosmology is quite intriguing and remains a plausible account of the proximate cause of changes and processes in the cosmos. There are different versions or models of the Big Bang, some of which are unacceptable to the Catholic mind. For instance, the speculative version of Hawking and Sagan leaves no room for God. Their cosmology attempts to provide an ultimate account of the existence of the universe. However, ultimate explanations or causes remain outside the scope and province of the natural sciences. Because the natural sciences are incapable of giving an account of the ultimate origin of the universe, we may find Hawking’s speculation, in the last analysis, to be somewhat unintelligible.
Big Bang cosmology that remains within the scope and province of science has much to offer. In addition, it would be a mistake to think of Big Bang’s “initial singularity” (which implies a temporal beginning to the universe), to be the same as God’s creative act as recorded in Genesis 1.
As far as Christian fundamentalists’ attempts to prove a “young earth” go, I think their project is about as meaningful as trying to prove the earth is flat. The origin of the problem is that fundamentalists operates from an erroneous concept of Divine Revelation, an inadequate methodology for interpreting Scripture, and ignorance of various literary genres and how they work.
In regard to the creation account in Genesis 1, St. Thomas Aquinas said that
a direct creation in six days is favored by a superficial reading of Sacred Scripture. It would be in agreement with St. Thomas’ observation to say that the Bible does not teach science, and that Genesis is not giving us a scientific account of creation. We should start a discussion on how to read Genesis 1.
A proper reading of Genesis 1 presents no problems with certain models of the Big Bang. I would like to recommend one of my favorite articles on the Big Bang by William E. Carroll:
Aquinas and the Big Bang
catholiceducation.org/articles/science/sc0034.html
Blessings,
Intinerant1