It seems a little ironic that the two top vote-getters are the Solas and Rejection of Real Presence. The Solas came from Luther, yet Lutherans confess real presence. From the Augsburg Confession:
“1] Of the Supper of the Lord they [the German churches represented by the Lutheran delegation at Augsburg] teach that the Body and Blood of Christ are truly present, and are distributed 2] to those who eat the Supper of the Lord; and they reject those that teach otherwise.”
And from the Defnese to the Augsburg Confession:
"54] The Tenth Article [of the Lutheran delegation, quoted above]has been approved [by the Papal delegation], in which we confess that we believe, that in the Lord’s Supper the body and blood of Christ are truly and substantially present, and are truly tendered, with those things which are seen, bread and wine, to those who receive the Sacrament. . . . 55] And we have ascertained that not only the Roman Church affirms the bodily presence of Christ, but the Greek Church also both now believes, and formerly believed, the same. For the canon of the Mass among them testifies to this, in which the priest clearly prays that the bread may be changed and become the very body of Christ."
And 50 years later, after the death of Luther, the Lutheran churches confirmed their belief in the Formula of Concord:
"20] Dr. Luther has also more amply expounded and confirmed this opinion from God’s Word in the Large Catechism, where it is written: What, then, is the Sacrament of the Altar? Answer: It is the true body and blood of our Lord Jesus Christ, in and under the bread and wine, which we Christians are commanded by the Word of Christ to eat and to drink. 21] And shortly after: It is the ‘Word,’ I say, which makes and distinguishes this Sacrament, so that it is not mere bread and wine, but is, and is called. the body and blood of Christ. "