I’m sorry for the above post. It was greatly lacking in charity. Unfortunately it took more than 20 minutes for me to realize it, so I can’t change it now. Maybe a couple of clarifications may help.
When I was describing the feelings of someone my age upon attending the EF, it probably sounded like I meant that all people my age would feel that way. Certainly that isn’t true, and I didn’t mean that, but my wording was poor. But there are a good few who did, and possibly (sinfully) resented never having been allowed to see such a liturgy before.
My parents don’t appreciate the EF as I do, not because they are of a different generation, but because they are different people. My mother hasn’t gone to Mass at all for years (please pray for her!) and my father isn’t good at languages, so he really appreciates the Mass in English.
My point about not caring what it was like in the 50s is actually relevant although it may not seem so at first glance. I don’t want to bring back the 50s. How could I want to give up all of the wonderful teachings of our last two Popes (which are the ones I remember clearly, meaning nothing against the Popes before)? I don’t want to outlaw the OF. I would like to see the OF celebrated reverently, according to its rubrics, and I look forward gladly to the new translation. But I think that more widespread celebration of the EF will help the celebration of the OF to be more reverent, and being experienced with the OF will help people understand what is happening in the EF.
There is nothing wrong with having experience of both the EF and the OF and choosing to attend the OF, assuming it is celebrated licitly. But I do think it would be good if more people had sufficient experience of both.
Maybe the myth about young (well, younger–I don’t exactly qualify as young any more), traditionalist Catholics is that they think their parents are dense.
–Jen