Of course, this is a common assumption, but one which fails to take into account much of the biblical data. Indeed, the concept of divine “creation” in Scripture is more often providential than miraculous, properly speaking. For example, was not each one of us “created” by God? Of course. However, we also came to be through a nine-month material process of reproduction and gestation. It’s interesting that Job uses terminology almost identical to that of Genesis when he describes his own development in his mother’s womb:
"Your hands fashioned and made me… Remember that you have made me of clay; and will you turn me to dust again?.. You clothed me with skin and flesh, and knit me together with bones and sinews…" (10:8-11).
Job describes his “creation” by God not in terms of a direct miracle, but in terms of an indirect, intermediate physical process common to all of us. Therefore, God’s bringing something into being is not always, or even usually, a miraculous divine zapping into existence out of nothing. More often, “creation” involves God working providentially through the physical laws and principles that he put in place at the start. And this is precisely the case with the scientific concept of organic evolution, which simply describes the providential activity of God in creation.
Don
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