It applies to the explanation for the origin of life:
Psalm 42:2 “My soul thirsts for God, for the living God. When shall I come and behold the face of God?” (emphasis added)
Since God is Himself alive, “living God”, then God cannot explain the origin of life. At best, we have the first living thing (God) making the second living thing. Creationism offers no explanation for the actual origin of life, that is the origin of the first living thing.
Creationism assumes the existence of life; it makes no attempt to explain how it originated.
rossum
I hate the word " Creationism " since it has acquired such adverse political overtones. I am not a part of the " party. " We are faced with a time bound, limited, contingent, physical universe. For the sake of argument, it may have existed eternally or it may have had an absolute beginning. Life may have existed eternally in it or it may have appeared at some point in the past.
Which ever the case, it is clear that human intelligence is not responsible for the existence of the physical universe, nor for the laws and systems governing the universe and all that is in it - nor for man’s own life, nor for the lives of other living things. Nor is it responsible for the existence of the universe or the evident order throughout.
All this, living man, living things, the existence of all non-living physicality, the evident of order throughout, screams for a Cause, a Sufficient Reason, and it must be Intelligent.
Yet, this Cause, this Intelligent, Sufficient Reason cannot be lodged in mindless matter or energy, or waves, etc.
We must therefore infer the existence of an Intelligent, Living, Power that is responsible for the existence of the physical universe, a Cause that cannot be a part of the universe itself, because it cannot be limited or contingent itself but simply
Be, a Pure Act, Uncaused, and Unchanging.
It is hard to wrap our minds around this inescapable fact, but it is even harder to wrap our minds around a limited, contingent, mindless universe existing or coming into existence on its own.
I refer you to the Five Ways of St. Thomas as discussed in S.T., Part 1, ques 2, ans 3.
newadvent.org/summa/1002.htm#article3
and S.C.G. Book 1, ch 13.
newadvent.org/summa/1002.htm#article3
Linus2nd