I think you will find that Charles Darwin was Western and, for a time, Christian. As to hostility to Christianity, many Buddhists, including myself, consider that Jesus was a Bodhisattva. That is high prise indeed, since Bodhisattvas are closer to enlightenment than gods.
Meaningless fluff that evades the issue; notwithstanding, Charles Darwin’s great, great grand daughter sees no problems between Catholicism and Darwinism and is now an apologist, making (no surprise) quite a stir:
catholicherald.co.uk/news/2013/06/13/descendant-of-darwin-becomes-a-catholic-apologist/
You can read her story in her own words here:
I’m a direct descendant of Darwin, but I have discovered the beauty of the Catholic faith
Notwithstanding, even Darwin admitted the difficulties of a reductionist program that would eliminate teleology from biology, simply because especially living nature screams teleology through and through from beginning to end.
Finally, on this issue, biology is especially or in the first place the study of
corporeal life, though obviously it must include a consideration of inanimate factors like the environment, soil, sunlight, water, salt and so on. Your arbitrary redefinition of biology is totally unscientific and completely unwarranted: a biologist would certainly be surprised to learn that he doesn’t study life.
You are reifying various emergent phenomena. That is an error, and errors lead to suffering. If you try to drink the water you see in a mirage then you will suffer from thirst.
rossum
What nonsense! You are the one in fact abstracting parts out of their necessary context and reifying them: you have done it
incessantly with DNA and RNA that is perfectly useless outside of a
living organism, just as it becomes useless inside of a dead cell; but now I am supposed to believe that you believe this procedure is some gross and fatal error?
Finally on this point: if you have managed, rossum, to explain conscious experience - much less our own self-awareness, free-will, intelligence and the faculty of the imagination- by recourse to a reductive materialist method such that precludes us from actually having to consider the conscious human experience the rest of us in our daily lives live and breathe, then bravo! I’m curious, though, why haven’t you claimed your Nobel Prize yet? Why are you keeping your solution to the most conspicuous problem in modern science a secret? After all, you are speaking as if it is simply scientific fact that the conscious experience of even animals can be explained in strictly materialistic terms without collapsing into outrageous absurdity; as if you were not, in fact, just mindlessly following the random diktat of some Buddhist-cum-Sceptic divine who had the rashness to proclaim that evidence of immaterial souls was completely wanting from reality or the physical world; and - behold! - the mystery of the dogmatic sceptic! To some he is the enlightened master of the paradox; for others, he’s a walking, talking (though perhaps not so much thinking) contradiction.
No, rossum: the mind-body problem is not so easily dismissed. Your conscious experience remains as utterly inexplicable in strictly physicalist or materialist terms as ever it has been: your consciousness is not a mirage and I beg you to drink from your own very real rationality before you mentally dehydrate and die as a consequence of drinking the salt water of mindless scepticism.