Birth control question.

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Migraines are often the result of some type of allergic reaction, be it food or various other causes. Since western doctors have minimal to no training in this area, they treat the symptom, but not the cause. As always, I recommend seeing and osteopath or some similar type of medical professional.
An osteopath isn’t a medical professional, unless they’re a D.O., which is like an MD but with a more holistic (meaning mind, body, and soul, not the common conception of “homeopathy” or “natural medicine”) approach.

Western medicine, like most everything else Western, is evidence-based and the best available. Western doctors are trained in all legitimate medical sciences in their field; as a GP, a little of everything; as an allergist, a focus on allergies, and as a neurosurgeon, focus on brain anatomy. It is patently untrue to say that “Western doctors are ill trained in X”, and then go on to claim X to be a valid, useful, and efficacious treatment.

Allergic reactions are very well defined in terms of actual, legitimate medicine. Migraine headaches are not caused by any sort of allergy. “Allergy”, in “natural” or “homeopathic” medicine, on the other hand, is a catch-all term for “spend your money here, I’ll promise a cure, modern Western society is bad and is poisoning you with fluoride and aspartame”.

“Alternative medicine”, by and large, is another word for quackery. I don’t discount the placebo effect, but that’s all it is. “Experimental medicine” is something else completely (i.e. the implanting of electrodes in the brain to help depression), but it is just that - experimental, and has not been tested rigourously for safety, efficacy, etc.; in time, experimental medication becomes mainstream if it works. Alternative medicine is one of those things that never becomes mainstream, because it’s already been tested and rejected by the body of research (and sometimes practising) physicians. Sometimes quacks like to call their practise now, “complementary medicine” instead of “alternative medicine”, but complementary medicine is also a separate discipline, which involves things such as TENS in addition to opioids for back pain, psychotherapy in addition to methadone for heroin addiction, light therapy in addition to anti-depressants for seasonal depression, cognitive-behavioural therapy in addition to benzodiazepines for panic attacks, spiritual and psychological counselling and guidance in many conditions, so on and so forth: an adjunct medication or treatment which is used to supplement, in a complementary fashion, the main treatment, usually with an eye to a more total, more speedy, or longer-lasting remission of symptoms, or a decrease in reliance on certain addictive medications. What some quacks today call “complementary medicine” is not - true complementary medicine is recognised by the body of practising physicians - but is at best worthless and at best harmful, such as homeopathy, chiropracty, etc.

However, this is not to discount the insights of a legitimate medical specialist in a certain field as opposed to the preliminary diagnosis of a general practitioner. This is why one receives “referrals”. A general practitioner doesn’t known the ins and outs of psychiatry: he knows enough to know (hopefully, as some have large egos that get in the way of this) when to say, “this is a case for a psychiatrist: here’s a name and telephone number”. The same would be said for a neurologist treating epilepsy, in comparison to a general practitioner attempting to treat it, or an opthamologist treating an issue with eyesight, etc.

On the other hand, you wouldn’t want an ear-nose-and-throat doctor treating cancer, or an oncologist treating ulcers - some well-intentioned quackery comes from when a professional attempts to apply knowledge from their area of expertise, to generalise it to all areas, or another area, that he is not an expert in. Some quackery comes from just not knowing, and being a conspiracy theorist with a God-shaped void that needs to be filled, or an unabashed worship of Mammon. Some still further comes from people who have become disciples of the latter listed above, and do not have the necessary personal requisite knowledge, and are too ignorant to see, or refuse to see, that what they are doing is not helpful.

Just about the only other treatments that I am aware of for migraine headaches are opioids (which engender a strong physical and oftentimes psychological dependency, and grow weaker with prolonged use, and cause rebound headaches), butalbital and caffeine (even more addictive than the opioids, as it’s a barbiturate, and also causes rebound headaches), and an entire class of drugs called “triptans”, which are distant structural relatives to tryptamine, melatonin, and hallucinogenic drugs: they do not cause dependency or rebound headaches. However, true specialists (who have gone to a fully-accredited 8-10 year medical programme and are in good standing with a legitimate and acknowledge board of peers in whatever field it is they practise in) may know of more.

If you’ve tried triptan drugs and they don’t work, and hormonal treatments do, it sounds like for the time being the hormonal treatments are the only available efficacious option.

However, I am not a medical doctor and do not attempt to, and can not, issue medical advise. For any questions relating to health, see a qualified medical doctor (one that’s an “MD” or a “DO”, not a naturopath, or homeopath, or osteopath, or an acupuncturist, or chriopractopath, et alia) or pharmacist, if the issue deals with drugs, or an ordained priest, if the issue deals with spiritual health, or a dentist, if it has to do with the dentition or gingiva, or a veterinarian if it has to do with your pet.
 
I think this is probably correct provided the treatment in question does not have an abortifacient effect a la most female birth control pills.

If it is the case that it is medically necessary to take birth control pills that act abortively, then I think it is licit to take those drugs only so long as one abstains from sex. I cannot see how it would be morally licit to risk creating and then destroying an innocent child for the sake of sexual gratification and release from migraines.
As some other people have mentioned it is in fact licit to take such a medication if the intent is to treat the pain.Only someone who does not know the horrendous pain of recurring migraines could make a comment such as this. “For the sake of sexual gratification”? What does that even mean? Please learn more about migraines- they are not just a headache, they are a serious, disabling neurological disorder.

OP, I really feel for you- I get about 5 per month, most of which are also hormonally related. Unfortunately birth control only made it worse for me. You are not required to stop taking them, if you marry. Of course in order to have children, it will probably require a good amount of pain and suffering on your part when you do go off them. But please don’t listen to anyone who tells you that when you’re married, you have to suffer needlessly.
 
Hello, just a question i was curious about. i have had HORRIBLE disabling migraines (most of the time i end up in the ER) i was put on countless migraine meds but to no avail, they didn’t help, i was finally put on birth control (my migraines are hormonal) which has helped drastically. my question is, as a catholic * when/if i were to get married would i be required to go off it? and just suffer with them? before birth control, i was just on hormones that were supposed to “even things out” but they didn’t work. so far birth control has been the only thing that helps.

thanks!*

Hi Ruthyankees,

There is nothing immoral about taking ABC for medical reasons, such as regulating your period, etc. So you are completely within Church teaching to take the pill for those reasons.

However, a few pharmacists and doctors I know have repeatedly stated to me that there are no cases where ABC is the best option for regulating periods. As a matter of fact, they talk about how the ABC only treats the symptoms and doesn’t deal with the actual problem. Now, I’m no medical expert, so take that with a grain of salt, but I recommend getting in touch with a Catholic medical professional who may be able to help give you some advise. One of the other posters recommended Pope Paul VI Institute. They are a great resource. You can call them and explain the situation and they be able to help you. You can contact them here: popepaulvi.com/contact.htm

Best of luck! You are in my prayers!
 
Hi Ruthyankees,

There is nothing immoral about taking ABC for medical reasons, such as regulating your period, etc. So you are completely within Church teaching to take the pill for those reasons.

However, a few pharmacists and doctors I know have repeatedly stated to me that there are no cases where ABC is the best option for regulating periods. As a matter of fact, they talk about how the ABC only treats the symptoms and doesn’t deal with the actual problem. Now, I’m no medical expert, so take that with a grain of salt, but I recommend getting in touch with a Catholic medical professional who may be able to help give you some advise. One of the other posters recommended Pope Paul VI Institute. They are a great resource. You can call them and explain the situation and they be able to help you. You can contact them here: popepaulvi.com/contact.htm

Best of luck! You are in my prayers!
Your advice is good and well intentioned- but just to clarify- she isn’t talking about regulating her period. She’s talking about hormonally related migraines. It seems like she’s tried all other available treatments, including diet changes.
 
I studied pharmacy for two years before it became painfully obvious that I, with the long and excruciating history of substance abuse and dependency that I have, would not be wise to work surrounded by some of those self-same substances. Needless to mention that I would have had to lie to be employable, as interviewers generally ask, “have you ever had a problem with drug or alcohol addiction?” and "are you currently or have you ever undergone treatment for drug and/or alcohol addiction? (the answers yes and yes) as a separate question to “have you ever been convicted of a felony?”, which, only at the depths of my depravity, would I have consented to dissembling on.

Once I began recovering, I pledged to never tell another lie (and I’ve paid the price for it by alienating many people as well, as I don’t pull punches in any sense, about my past or others, and many people don’t want anything to do with a “scumbucket junky”, even if they’ve been clean for five years: it’s amazing how many Protestant “AA Success Stories” and “searching moral inventories” end up with the “recovering addict” lying to everyone about his addiction except during the meeting).

And, very understandably, pharmacies don’t want recovering junkies to be around controlled substances - and I wouldn’t want to be either, as it’s a “near occasion to relapse”.

[several paragraphs of rambling on life’s history, goals, and purpose with a smattering of theological philosophy deleted by author as irrelevant]
 
Your advice is good and well intentioned- but just to clarify- she isn’t talking about regulating her period. She’s talking about hormonally related migraines. It seems like she’s tried all other available treatments, including diet changes.
that’s what i was going to say, i just need to treat my migraines, not regulate my period.

sorry it didn’t work for you, migraines really are hell on earth. hope you find something that works!
 
Hello, just a question i was curious about. i have had HORRIBLE disabling migraines (most of the time i end up in the ER) i was put on countless migraine meds but to no avail, they didn’t help, i was finally put on birth control (my migraines are hormonal) which has helped drastically. my question is, as a catholic * when/if i were to get married would i be required to go off it? and just suffer with them? before birth control, i was just on hormones that were supposed to “even things out” but they didn’t work. so far birth control has been the only thing that helps.

thanks!*

How can a religion control migraine problem? Why do you think a catholic religion can help you?

Russell house
 
She was asking about the morality of using birth control to help mitigate her migraines and whether anyone here had similar problems that they have found other solutions to. She looks to religion to determine the morality of an action.
 
I wouldn’t dwell on this issue until you get married. Maybe by then they will have some other way to get rid of them.
 
As some other people have mentioned it is in fact licit to take such a medication if the intent is to treat the pain.Only someone who does not know the horrendous pain of recurring migraines could make a comment such as this. “For the sake of sexual gratification”? What does that even mean? Please learn more about migraines- they are not just a headache, they are a serious, disabling neurological disorder.
I’m simply saying that taking birth control for medical reasons is morally permissible as long as intercourse is avoided.
 
I’m simply saying that taking birth control for medical reasons is morally permissible as long as intercourse is avoided.
The Church does not require that these women avoid marital intercourse, so long as the contraceptive effect of the medicine isn’t intended.
 
The Church does not require that these women avoid marital intercourse, so long as the contraceptive effect of the medicine isn’t intended.
As I said, I really, really doubt that is the case if the birth control in question has an abortifacient effect.

If that were the case, the Church would be permitting couples to literally kill their unborn children merely to avoid migraine pain and the discomforts of abstinence.
 
@sw85
Lawful Therapeutic Means
  1. On the other hand, the Church does not consider at all illicit the use of those therapeutic means necessary to cure bodily diseases, even if a foreseeable impediment to procreation should result there from—provided such impediment is not directly intended for any motive whatsoever. (19)
Humanae Vitae

Its up to the conscience of a women to determine whether her pain constitutes a reason worthy enough to use run the risks associated with birth control. I would hope that if it were in her means she would search out all other possible solutions before relying on birth control, however from the quote above it is allowed assuming there is no intent to use it prevent conception.
 
@sw85

Humanae Vitae

Its up to the conscience of a women to determine whether her pain constitutes a reason worthy enough to use run the risks associated with birth control. I would hope that if it were in her means she would search out all other possible solutions before relying on birth control, however from the quote above it is allowed assuming there is no intent to use it prevent conception.
I understand that passage to mean that, for instance, a medically necessary hysterectomy is morally permissible if it is done with the intention of curing a bodily disease (e.g., a bleeding disorder that could cause the woman to die if she should get pregnant again) and not mere sterilization.

I cannot see how that passage would legitimate coupling the use of abortifacient birth control with continued sexual practice; I would think taking advantage of the former would necessarily imply discontinuation of the latter through abstinence, in order to avoid the risk of conceiving and then killing one’s unborn child.

We are not Kantian deontological or consequentialist ethicists here, after all. Intention can only justify morally licit or neutral acts; it can never justify those with objectively evil outcomes, such as the gratuitious destruction of human life.
 
I understand that passage to mean that, for instance, a medically necessary hysterectomy is morally permissible if it is done with the intention of curing a bodily disease (e.g., a bleeding disorder that could cause the woman to die if she should get pregnant again) and not mere sterilization.

I cannot see how that passage would legitimate coupling the use of abortifacient birth control with continued sexual practice; I would think taking advantage of the former would necessarily imply discontinuation of the latter through abstinence, in order to avoid the risk of conceiving and then killing one’s unborn child.

We are not Kantian deontological or consequentialist ethicists here, after all. Intention can only justify morally licit or neutral acts; it can never justify those with objectively evil outcomes, such as the gratuitious destruction of human life.
Well said, sw85! 👍 The contraceptive effects of taking ABC for medical reasons are obviously the impediment to procreation that “is not directly intended for any motive whatsoever”, but when we KNOW that ABC is abortifacient (which wasn’t an issue when Humanae Vitae was written), we need to make moral decisions in light of this knowledge, and not ignore the fact that hormonal contraceptives can kill a viable human life. This is not an issue if one is not engaging in sexual intercourse.
 
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