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Xantippe
Guest
I feel like if somebody is going to go the Na-Pro route, they need to figure out in advance how far they’re going to go that direction, how much time, how much out-of-pocket medical expenses–because given that women can morally use conventional medicine in many circumstances, it ultimately boils down to effectiveness and expense.I spent thousands on NaPro (wasn’t covered by insurance), for them to say “we don’t know what causes your pain”. So yeah, we will take your money and offer a hysterectomy. If I took their advice, I wouldn’t have my son. NaPro is great, but doesn’t work for everyone.
And yes, the pain was so bad I couldn’t walk. I would be in the feral position and just screams. Diet changes, exercise, over the counter meds, massage,etc didn’t help. I could take the highest dose of prescription painkillers and be “okay” but unable to do anything.
The Pill means I’m able to function. I treat it like any medication, it enables me to be the best wife and mother. We did talk to our priest who is fine with it.
If someone wants to judge me for it, then they can watch my son for two weeks every month while I’m in agony.![]()
Also, while I’m not qualified to speak about the quality of their medicine (but I have heard a number of stories that give me concerns about how long they continue with methods that are not working), I do know enough to speak to their moral theology, and it isn’t very good. “Never use hormonal medication” is not actual church teaching.
This is also a case where I would steer the person away from just going to a random parish priest, because it is a question in moral theology and the stakes are so high. I don’t think it’s that hard as a question, but I think that it’s better to seek out more authoritative advice. (I have great confidence, though, in the average priest’s answer to questions like, “should I stop speaking to my mother?” or “Is my husband being fair?”)