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Everyone has the right to receive on the Tongue, if that is their wish. Start setting the example in your own Parish.I saw that on Father Mitch, too. Many Catholics young and old long for the return of that reverential practice.
This is a grave misunderstanding of what “universality” is.Yes, I watched it. Great interview! Interesting, when even the Bishops can’t agree. So much for universality. “Hold fast to the traditions which you have received”.
There is nothing more reverential about receiving on the tongue than receiving in the hand.I saw that on Father Mitch, too. Many Catholics young and old long for the return of that reverential practice.
Did you watch the interview? In he interview, the good Bishop explained how the current manner of receiving communion in the hand is not consistent with the Early Church. In fact, the novelty of receiving communion in the hand represents a rupture and a break with tradition.Nevertheless, receiving Communion in the hand, properly done, is consistent with the Early Church. There were many reasons for this, paramount that, when the loaf was broken, it was not fed to someone on the tongue, but taken by the hand…no disrespect intended. Remember, teensy-tiny “hosts” were not used then.
For 1500 years the Roman Church thought differently. Remember, communion in the hand started as an abuse.There is nothing more reverential about receiving on the tongue than receiving in the hand.
So you know better than Pope Benedict, Cardinal Raymond Burke and others ?As has been taught and reminded…constantly, it seems…receiving Holy Communion on the tongue is the PREFERRED method for the universal Church, and is the ONLY method used by Pope Benedict XVI.
Nevertheless, receiving Communion in the hand, properly done, is consistent with the Early Church. There were many reasons for this, paramount that, when the loaf was broken, it was not fed to someone on the tongue, but taken by the hand…no disrespect intended. Remember, teensy-tiny “hosts” were not used then.
As to the “respect” issue, which sins the most…the hand or the tongue? As to “touching the consecrated host”, what, actually, is the difference? The priest, also a sinner, the deacon, also a sinner, the instituted acolyte, also a sinner, the eucharistic minister, also a sinner, ALL touch the consecrated host…what makes them any more worthy to do so than us, who hopefully receive already in a state of sanctifying grace.
This is way over-hyped…to the exclusion on the need to teach that the consecrated host is the TRUE Body and Blood of Christ. That is what is important.
Hi, if you watch the interview by the Good Bishop linked to in my sig, you will hear him explain exactly how CITH was done. You said CITH was fine if done the proper way, which after hearing H.E., you will see is not the way we do it now.As has been taught and reminded…constantly, it seems…receiving Holy Communion on the tongue is the PREFERRED method for the universal Church, and is the ONLY method used by Pope Benedict XVI.
Nevertheless, receiving Communion in the hand, properly done, is consistent with the Early Church. There were many reasons for this, paramount that, when the loaf was broken, it was not fed to someone on the tongue, but taken by the hand…no disrespect intended. Remember, teensy-tiny “hosts” were not used then.
As to the “respect” issue, which sins the most…the hand or the tongue? As to “touching the consecrated host”, what, actually, is the difference? The priest, also a sinner, the deacon, also a sinner, the instituted acolyte, also a sinner, the eucharistic minister, also a sinner, ALL touch the consecrated host…what makes them any more worthy to do so than us, who hopefully receive already in a state of sanctifying grace.
This is way over-hyped…to the exclusion on the need to teach that the consecrated host is the TRUE Body and Blood of Christ. That is what is important.
Meaning no disrespect, but a deacon’s hands are not consecrated or anointed at his ordination, at least in the Latin rite.So you know better than Pope Benedict, Cardinal Raymond Burke and others ?
Reverance shown to Our Lord is over-hyped?
Didn’t you know that at Ordination, the Priest hands are consecrated, and he is acting as ‘Persona Christi’ during Mass?
Deacons hands are consecrated at ordination as well.
According to the USCCB, other Eucharistic ministers are not to be used except when there are large groups receiving communion.
All human beings are sinners, but that does not mean they are in the State of mortal sin when they receive Holy Communion.
Interestingly when you go to a Latin Mass (Tridentine/Traditional/extraordinary) only a Priest distributes Communion.
As to the “respect” issue, which sins the most…the hand or the tongue?
I do really wish we could do away with a couple of nonsensical arguments on either side:Maybe not more reverential Brother, but more childlike. Just like a babe who is weaning, so too do we approach God as little children. Not grabbing at the Food of Immortality, but mouth open, like a simple little baby, waiting to recieve the Lord.
The Lord did say “Take and eat”.Maybe not more reverential Brother, but more childlike. Just like a babe who is weaning, so too do we approach God as little children. Not grabbing at the Food of Immortality, but mouth open, like a simple little baby, waiting to recieve the Lord.
And this means nothing as it is not an abuse today. The Church allows for it.Remember, communion in the hand started as an abuse.
As pointed out, you are in error as a a the hands of a deacon are not consecrated.Didn’t you know that at Ordination, the Priest hands are consecrated, and he is acting as ‘Persona Christi’ during Mass?
Deacons hands are consecrated at ordination as well.
I am in favor of restricting or eliminating the Communion-in-the-Hand indult, but this is a false argument. Priests hands are consecrated because they confect the Sacrament. Deacons hands are not consecrated.Didn’t you know that at Ordination, the Priest hands are consecrated, and he is acting as ‘Persona Christi’ during Mass?
Deacons hands are consecrated at ordination as well.
or Deacon.Interestingly when you go to a Latin Mass (Tridentine/Traditional/extraordinary) only a Priest distributes Communion.