Bishop Barron's statement on same sex marriages

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Well, I may have overreached with that last statement. But at least I would say IF the Left is going to impose a morality they should admit to doing it (and stop saying things like “Don’t impose your morality on me.”)
 
Well, I may have overreached with that last statement. But at least I would say IF the Left is going to impose a morality they should admit to doing it (and stop saying things like “Don’t impose your morality on me.”)
The awesome gift of “free will” was bestowed on us and that means that we have the God given ability to think for ourselves and are not bound to follow so-called moral directives thrown at us by others. As a progressive person, I support civil marriage for both straight and LGBTQ humans. As with civil rights from the 60’s, forty years from now people will not believe that at one point in history, gay individuals were not legally allowed to marry the person they love. Those who hold that gay people should not have the right to marry certainly are free to believe that point of view but, the civil law prevails in this country. :cool:
 
The awesome gift of “free will” was bestowed on us and that means that we have the God given ability to think for ourselves and are not bound to follow so-called moral directives thrown at us by others. As a progressive person, I support civil marriage for both straight and LGBTQ humans. As with civil rights from the 60’s, forty years from now people will not believe that at one point in history, gay individuals were not legally allowed to marry the person they love. Those who hold that gay people should not have the right to marry certainly are free to believe that point of view but, the civil law prevails in this country. :cool:
There’s a lot that I could get into there, but to stick with the subject of SCOTUS’s “privacy” decrees, e.g. Griswold, I’m curious if you have an answer to a question I posed to liberal posters last month:
Peter_J said:
If you do believe there’s a right to privacy in the Constitution, why does the narrative about it keep changing?

For one thing there’s the fact that the Griswold decision in '65 only applied to contraception for sexual intercourse. But the Lawrence decision in '03 said that, according to their reading of the Constitution, States also couldn’t tell the couple what “sexual acts” were legally permissible.

And then there’s also the question of *which *couples enjoy the right to privacy. If you believe Griswold, the Constitution grants it specifically to married couples; but just a few years later SCOTUS disagreed with its earlier self and extended it to unmarried couples. Then when Lawrence came out we learned that this same Constitution actually extends it to same-gender couples, as it turns out. :hmmm: And then finally we have the fact that Justice O’Connor turned all that completely on its head: according to her the Constitution *does *give states the power to decide whether the right to privacy extends to alternative sex acts, but states just cannot decide differently for same-gender couples than for anyone else.

P.S. I wonder if anyone of the liberal persuasion (Padres or Thorolf are you reading this?) would be willing to say at this point that the real reason the narrative kept changing is that SCOTUS justices were actually influenced by their own (liberal-Protestant) views on morality.
Edit: If you do have an answer to that, particularly if it is lengthy, then I guess it would be better to post it on that other thread rather than this one.
 
The awesome gift of “free will” was bestowed on us and that means that we have the God given ability to think for ourselves and are not bound to follow so-called moral directives thrown at us by others. As a progressive person, I support civil marriage for both straight and LGBTQ humans. As with civil rights from the 60’s, forty years from now people will not believe that at one point in history, gay individuals were not legally allowed to marry the person they love. Those who hold that gay people should not have the right to marry certainly are free to believe that point of view but, the civil law prevails in this country. :cool:
Free will does not change our moral obligations. It just enables us to ignore them.

How does one, particularly a Catholic, conclude that a sexual relationship between two men (say) is good? Does the civil ceremony make it good? Does love make it good? Why is it “progressive” to believe as you do?
 
Free will does not change our moral obligations. It just enables us to ignore them.

How does one, particularly a Catholic, conclude that a sexual relationship between two men (say) is good? Does the civil ceremony make it good? Does love make it good? Why is it “progressive” to believe as you do?
Did you consider it progressive when Loving v Virginia settled the no mixed race marriages laws that made it impossible for couples to marry unless they were of the same race. I have never considered advocating for the Church to change their stance on LGBTQ sacramental marriages, that is significantly above my pay grade. The majority of my friends at our huge parish are much like me - they are cradle Catholics that believe in the Real Presence and attend mass weekly. What this group of BabyBoomers do have trouble following is the dogma concerning artificial birth control and the homophobic attitudes of some very traditional Church members. In other words, the problem has never been the theology, but the man-made rules that have little to do with how we live life in 2017. :eek:
 
Did you consider it progressive when Loving v Virginia settled the no mixed race marriages laws that made it impossible for couples to marry unless they were of the same race.
But there’s a fundamental difference compared with the Loving vs Virginia case, because what I and other conservatives are saying isn’t a matter of stopping people from doing what they want to; we’re saying that regardless of what a same-sex couple does (e.g. having a ceremony) they still aren’t married.

If I might go off on a slight tangent, I don’t think anyone has ever explained why liberals believe that government recognition is necessary for a marriage to be valid.
 
Did you consider it progressive when Loving v Virginia settled the no mixed race marriages laws that made it impossible for couples to marry unless they were of the same race. I have never considered advocating for the Church to change their stance on LGBTQ sacramental marriages, that is significantly above my pay grade. The majority of my friends at our huge parish are much like me - they are cradle Catholics that believe in the Real Presence and attend mass weekly. What this group of BabyBoomers do have trouble following is the dogma concerning artificial birth control and the homophobic attitudes of some very traditional Church members. In other words, the problem has never been the theology, but the man-made rules that have little to do with how we live life in 2017. :eek:
Koz, are you able to answer the questions I put to you? This post appears to seek to change the subject.
 
If I might go off on a slight tangent, I don’t think anyone has ever explained why liberals believe that government recognition is necessary for a marriage to be valid.
Yes, I am interested in this too.

We wouldn’t demand a government registry for our friendships, so why do homosexuals need a government registry for their relationship? They can get legal benefits/inheritance, etc without any kind of marriage recognition already.

The only reason why we do that as a society for heterosexual couples is to ensure that any children which come from the relationship will be attached to a mom and a dad.
 
…If I might go off on a slight tangent, I don’t think anyone has ever explained why liberals believe that government recognition is necessary for a marriage to be valid.
I guess the word “valid” implies a context. If the context is the legal framework we attach to marriage, then it government recognition is required.

Another person might well ask why catholics must marry before a priest for their marriage to be “valid”.
 
I guess the word “valid” implies a context. If the context is the legal framework we attach to marriage, then it government recognition is required.
The question remains, why is it required?

All legal benefits can be achieved without the benefit of marriage.
 
On a recent interview with atheist classical liberal Dave Rubin (who is a very nice guy), Barron noted the Aquinas principle in dealing with so-called gay “marriage”.

In reference to the American court ruling on the matter, the ruling itself violates the 10th Amendment on it’s face, so that alone is reason enough to overturn it.

But what a lot of those who criticize Bishop Barron need to realize is that if the ruling is overturned, which is not likely right now, most if not every state will legalize it to some degree.

I don’t agree with brushing it off so easily as the Bishop has—I think we need to be honest.

Dennis Prager (also in an interview with Rubin) noted that changes made to the legal definition of marriage are driving this gender nonsense.
Re: Bp Barron or anyone else,

Whatever the case, whenever the case presents itself, the following timeless advice applies, whether in Ezekial’s time or in our time, and till the end of time.

Ezekial 3:
17 “Son of man, I have made you a watchman for the house of Israel; whenever you hear a word from my mouth, you shall give them warning from me. 18 If I say to the wicked, ‘You shall surely die,’ and you give him no warning, nor speak to warn the wicked from his wicked way, in order to save his life, that wicked man shall die in his iniquity; but his blood I will require at your hand. 19 But if you warn the wicked, and he does not turn from his wickedness, or from his wicked way, he shall die in his iniquity; but you will have saved your life. 20 Again, if a righteous man turns from his righteousness and commits iniquity, and I lay a stumbling block before him, he shall die; because you have not warned him, he shall die for his sin, and his righteous deeds which he has done shall not be remembered; but his blood I will require at your hand. 21 Nevertheless if you warn the righteous man not to sin, and he does not sin, he shall surely live, because he took warning; and you will have saved your life.”

At no time are we to lower the bar that God has set. Nor are we to ignore it. That is what persevering till the end means for us. We fight the good fight till the end
 
On a recent interview with atheist classical liberal Dave Rubin (who is a very nice guy), Barron noted the Aquinas principle in dealing with so-called gay “marriage”.

In reference to the American court ruling on the matter, the ruling itself violates the 10th Amendment on it’s face, so that alone is reason enough to overturn it.

But what a lot of those who criticize Bishop Barron need to realize is that if the ruling is overturned, which is not likely right now, most if not every state will legalize it to some degree.

I don’t agree with brushing it off so easily as the Bishop has—I think we need to be honest.

Dennis Prager (also in an interview with Rubin) noted that changes made to the legal definition of marriage are driving this gender nonsense.
Here’s the thing: when this was on the ballot in CA, some Christian leaders weren’t in favour of it because of “homophobia”. :rolleyes:

People in good conscience may disagree, but if we are going to fall for progressive gimmicks, one-liners, phobias, -ists and -isms we may as well throw in the towel and stop wasting time and energy. So let’s just throw up our hands and baptize the scribes.
The only real disagreement here is how to handle the matter in terms of policy.

I’d like to see a slightly harder stance, but I know the Bishop means well and has thought about this.
Re: Bp Barron or anyone else,

Whatever the case, whenever the case presents itself, the following timeless advice applies, whether in Ezekial’s time or in our time, and till the end of time.

Ezekial 3:
17 “Son of man, I have made you a watchman for the house of Israel; whenever you hear a word from my mouth, you shall give them warning from me. 18 If I say to the wicked, ‘You shall surely die,’ and you give him no warning, nor speak to warn the wicked from his wicked way, in order to save his life, that wicked man shall die in his iniquity; but his blood I will require at your hand. 19 But if you warn the wicked, and he does not turn from his wickedness, or from his wicked way, he shall die in his iniquity; but you will have saved your life. 20 Again, if a righteous man turns from his righteousness and commits iniquity, and I lay a stumbling block before him, he shall die; because you have not warned him, he shall die for his sin, and his righteous deeds which he has done shall not be remembered; but his blood I will require at your hand. 21 Nevertheless if you warn the righteous man not to sin, and he does not sin, he shall surely live, because he took warning; and you will have saved your life.”

At no time are we (any of us) to lower the bar that God has set with ourselves or anyone else, nor are we to just ignore it. That is what persevering till the end means for us. We fight the good fight till the end, whatever it is, wherever it presents itself, and whoever the person(s) maybe, regarding the issue at hand
 
The question remains, why is it required?

All legal benefits can be achieved without the benefit of marriage.
That’s a different question of course.

It is “required” as a means to acceptance. This of course is a kind of subjective requirement.
 
I guess the word “valid” implies a context. If the context is the legal framework we attach to marriage, then it government recognition is required.

Another person might well ask why catholics must marry before a priest for their marriage to be “valid”.
I see your point, but let me elaborate on what I said …

I’ve heard SSM supporters say things like “We/they couldn’t get married till 2013 but now they can”, or whatever the year was.

That just doesn’t make sense coming from someone who believes in SSM (which I don’t of course). It would be like saying that if I lived in a country that didn’t recognize Catholic marriages then I couldn’t have a valid marriage.

I don’t mean to beat a dead horse, but logically it’s got to be one way or the other: either we’re right and they (SS couples) can’t/couldn’t marry, or the other side is right and they could and still can marry.
 
I see your point, but let me elaborate on what I said …

I’ve heard SSM supporters say things like “We/they couldn’t get married till 2013 but now they can”, or whatever the year was.

That just doesn’t make sense coming from someone who believes in SSM (which I don’t of course). It would be like saying that if I lived in a country that didn’t recognize Catholic marriages then I couldn’t have a valid marriage.

I don’t mean to beat a dead horse, but logically it’s got to be one way or the other: either we’re right and they (SS couples) can’t/couldn’t marry, or the other side is right and they could and still can marry.
There is not a shared understanding of marriage between the two groups. The only meaning understood by some is that which arises from the civil/legal process. Therefore, for the pro-SSM group, there was a time when they could not marry, and now they can.

For the rest of us, marriage was and is a natural process not dependent on the law but later supported by law. SSM is just a shell - there is “only” the law and the substance is lost. And in saying this, I do not deny for a moment that two men may love each other.
 
Sure, two men can love each other, but they shouldn’t have sex with each other. In the past, this was private, now it’s “out and proud.”

Ed
 
That’s a different question of course.

It is “required” as a means to acceptance. This of course is a kind of subjective requirement.
And that’s what I find absurd.

We don’t need a government registry of their relationship to legitimize it any more than we need a government registry of my relationship with my best friend from high school to legitimize it.

That’s not what the government is for.
 
…We don’t need a government registry of their relationship to legitimize it any more than we need a government registry of my relationship with my best friend from high school to legitimize it.

That’s not what the government is for.
For the gay person seeking SS marriage, how else can they seek to have “that” relationship elevated to the same level as marriage if the government refuses recognition? [Drawing an analogy with a high school friendship does not seem relevant.]

If you start with a particular view of marriage, it’s not hard to conclude why SSM should also be recognized. As I said earlier, the problem is in the hollowed out understanding of marriage held by many.
 
For the gay person seeking SS marriage, how else can they seek to have “that” relationship elevated to the same level as marriage if the government refuses recognition? [Drawing an analogy with a high school friendship does not seem relevant.]
Well I guess I would ask: how else could I have my friendship with my best friend elevated and recognized, except through the government declaring it to be?
 
There is not a shared understanding of marriage between the two groups. The only meaning understood by some is that which arises from the civil/legal process. Therefore, for the pro-SSM group, there was a time when they could not marry, and now they can.

For the rest of us, marriage was and is a natural process not dependent on the law but later supported by law. SSM is just a shell - there is “only” the law and the substance is lost. And in saying this, I do not deny for a moment that two men may love each other.
You may be right but I can’t help feeling like it’s a bit of a put on … I’d like to see them go to an SSM couple in another country and say “You’re not validly married unless your government recognizes it!” :hmmm:
 
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