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sin
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What you should do is accept Jesus Christ and the New Covenant.According to the posts here, should we have minded our own business?
What you should do is accept Jesus Christ and the New Covenant.According to the posts here, should we have minded our own business?
He is “making up” his position that the Church teaches this hate, because the Church has roundly and firmly condemned such statements. And it is Williamson who has plastered his own words all over the internet by continuing to make statements contrary to the faith on his blog.Second of all, when he speaks of ancient truths, he isn’t making anything up. He may be imprudent, but his views only ring loudly when those who hate HIM plaster his words all over the internet.
The Williamson Affair
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For .the first four years, the Pope had been doing a “good job”, to put it colloquially. His opponents had literally been silenced. But things changed in January 2009, and all at once the vicious attacks started up again as well. A certain portion of the press resurrected the charge that Pope Benedict is an ice-cold technocrat. We touched on the event that triggered this reaction at the beginning of the interview: the lifting of the excommunication of four bishops of the Society of Saint Pius X, which had broken off from Rome under the French Archbishop Marcel Lefebvre. At the present time, the Society comprises, according to its own account, around 600,000 members, 500 priests, over 200 seminarians, 86 schools, and two institutions of higher education.
To start with: You must also have assumed that this step would bring you anything but approval in the world of public opinion, is that not right? The advantage to be gained was actually rather slight, whereas the risk of damage was considerable.*
That is correct. I have already explained that this step is to a large extent parallel to what we are doing in China. When bishops who are under excommunication because they have offended against the primacy later acknowledge the primacy, they are justly freed from the excommunication. In other words, their excommunication had nothing to do with Vatican II, as I have already said, but had been pronounced on account of an offense against the primacy. But now they had written a letter declaring their Yes to the primacy, and the next step was therefore quite clear from a canonical point of view.
Incidentally, already under John Paul II an assembly of all the heads of the dicasteries, that is, all those in charge of Vatican bureaus, had decided to lift the excommunication in the event a letter of this kind was sent. Unfortunately, the public relations work was not done well from our side, so that the real, canonical substance and the limits of this process were never made clear. Then, to top it all off, there was the total meltdown with Williamson, which we had unfortunately not foreseen, and that is a particularly distressing circumstance.
Benedict XVI, Pope; Peter Seewald (2010-11-23). Light Of The World (Kindle Locations 1614-1622). Ignatius Press. Kindle Edition.
Would. you have signed the decree lifting the excommunication if you had known that among the four bishops there was a person who denied the existence of the Nazi gas chambers?
No. If I had known, the first step would have been to separate the Williamson case from the others. Unfortunately, though, none of us went on the Internet to find out what sort of person we were dealing with.
Shouldn’t the very first step before lifting an excommunication have been to scrutinize the excommunicated persons and to examine carefully how they conducted their lives—especially when you were dealing with a community whose isolation had skewed its development in a direction that was both theologically and politically dubious?
It is correct that Williamson is an atypical case in that he was, when you think about, never Catholic in the proper sense. He was an Anglican and then went over directly to Lefebvre. This means that he has never lived in the great Church, that he has never lived with the Pope. Our offices that are in charge of dealing with these matters assured us that all four of the bishops were unreservedly ready to accept the primacy. But of course one is always more intelligent in hindsight.
…
*All the leading offices in the Vatican immediately issued statements clarifying that Holocaust-deniers have no place in the Catholic Church. In fact, just two months earlier, on the ninth of November, you had recalled in Rome the seventieth anniversary of the Kristallnacht. On that occasion you issued an appeal for “more profound solidarity with the Jewish world” and for prayer for the victims. You said that it is the duty of every individual to take up the fight on every level against every form of anti-Semitism and discrimination.
At the general audience of January 28, 2009, your first opportunity to make a public personal statement regarding the Williamson affair, you read a declaration in which you expressed your “full and unquestionable solidarity with our fellow receivers of the First Covenant”. You called the Shoah “a warning for all against forgetfulness, denial or reductionism” of the Holocaust.
Nevertheless, the General Secretary of the Central Council of Jews in Germany went so far as to claim that the Pope wanted to introduce a Holocaust-denier into “polite society”. A Jewish journalist even spoke of rehabilitating active “Jew-haters”. He called the Pope a “hypocrite”. The President of the Central Council of Jews in Germany declared an immediate suspension of the dialogue with the Catholic Church. Doesn’t all of this also suggest that, in light of the Williamson affair, the relation to the Jews is still in flux?*
CP, I hope this helps in the sense that Benedict XVI makes it very clear the Church’s position on the Holocaust and on people who put forth things like Williamson has done.One thing that is evident, at any rate, is that there are still great fears and tensions and that the dialogue can easily be damaged and is fragile. In the worldwide Jewish community as a whole, however, there were many people who immediately vouched for me and said that I would never introduce a Holocaust-denier into polite society. These people know me. In that sense, a breakdown of the dialogue was out of the question.
I see where you are comming from. An example of this could be back in '07 when the Pope liberalized the TLM many Jews were concerned due to some of the prayers which prayed for the conversion of Jews. Having concern is no problem, but requesting or demanding a change when you are not Catholic is ridiculous, which some people did attempt who happen to be Jews. This is ecumenism at its worst.I have no issue with Jews voicing their concerns, but when it turns into ordering the Vatican to do and believe such and such is when I have an issue. Outside forces should play no part in what our Church believes in my opinion. I do not know the Churches definitive teaching on this subject. Can someone state it? Whatever the defined teaching of the Church is, is what I will believe.
He is actually a poor excuse for a human being.Bishop Williamson is a bad excuse for a Catholic as well as any kind of a bishop
No one is saying we shouldn’t. What people are saying is that we probably shouldn’t:Why should we not pray for the conversion of Jews, Protestants, Muslims, Mormons etc?
I’m going to go out on a limb here and state that there isnt really anything of substance in this news article.worldjewishcongress.org/en/news/10807/bishop_williamson_hits_out_against_jews_again
Well we’ve had holocaust denial, 9/11 as an “inside job”, quoting from the Protocols of the Elders of Zion as if it was a factual text about the Jews controlling the world and now he’s back with that old time favorite: deicide.
Neither Holocaust denial nor stating that the jews have a particular blame for Christs death is per se showing a hatred of the jews. Of course we know that in actual fact for the former point of view the only people who hold it are anti-semites, **still hypothetically **someone could hold it and not be an anti-semite. To be one, one is required to hate the jews, to wish them harm etc… The latter point of view is fairly common throughout the church’s history being held by many saints and even popes so we cannot say that only anti-semites hold it, though of course it remains controversial. I state this because I don’t see how 'hatred against a group of people no matter who is wrong’ came into the discussion, to hate someone is to wish someone harm, to love someone is to wish them good.I think Catholics need to stop with fearing and hating the Jews… We embrace Muslims, we can embrace Sikhs, and Hindus and the Dalai Lama and his flock of Buddhdists.
But then someone has to get hung up about the Jews… The Church needs to purge itself of its antisemitic elements and be down with it…
Holocaust denial is a scary thing. I know a very elderly friend of mine who survived the holocaust. And he was Catholic!
Anyone who denies millions of Jews and millions of other human lives all which are considered sacred by god died is not being a good Christian and will certainly face judgement when they stand before God.
Also as a side note I am a big interfaith dialogue person. I love my Jewish friends (and other friends from other religions as well) and wouldn’t think of hatred in the name of God.
Hatred of a group of people no matter who they are is wrong.
For all I could care it could be a group of Satanists and I would still show Christian love and charity.
That’s the Christian thing to do
(Edited)
Well what Williamson is saying is two things. First, that Jews of today bear the guilt for the crime of deicide. Secondly, that the Jews of today are “enemies of the true Messiah”.
Nothing new here:
**The Jews, who killed both the Lord Jesus and the prophets, and have persecuted us, do not please God, and they are adversaries to all men, prohibiting us from speaking to the Gentiles that they may be saved, to fill up their sin always: for the wrath of God has come upon them to the end.’
Do you understand that you are quoting St. Paul, a Jew, who is making reference to the Jews of his own day and time, any who were involved in the death and persecution of Jesus Christ, likening it to the persecution of prophets - also by Jews … so Paul speaks of Jews to Jews (and others), himself being a Jew?
- I Thessalonians ii.14-16**
or how about this:
O Jesus! Creator of heaven and earth, Whom nothing can encompass nor limit, Thou Who dost enfold and hold all under Thy loving power, remember the very bitter pain which Thou didst suffer when blow by blow and with hatred the Jews nailed Thy Sacred Hands and Feet to the Cross, with big blunt nails; and, not finding Thee in a pitiable enough state to satisfy their rage, they enlarged Thy wounds, and added pain to pain, and with indescribable cruelty stretched Thy Body on the Cross, and dislocated Thy Bones by pulling them on all sides.
from the 15 prayers of St. Bridget
Now some may find fault with statements that today’s Jews are “Christ killers” and the enemy of the Christian Deity, however, as you pointed out, this is merely “anti-Catholicism”.
Many thanks and Bless you!Hey man Paul actually said don’t blame the Jews!
Romans 11 dude don’t mince words. The church has also taught the jews are not to blame for Jesus’ death… Stop playing theologian… your not one!
"What I am saying is this: is it possible that God abandoned his people? Out of the question! I too am an Israelite, descended from Abraham, of the tribe of Benjamin.
[BIBLEDRB]Romans 11:2-36[/BIBLEDRB]
Although sspx “news” is not of overwhelming interest to most Catholics,worldjewishcongress.org/en/news/10807/bishop_williamson_hits_out_against_jews_again
Well we’ve had holocaust denial, 9/11 as an “inside job”, quoting from the Protocols of the Elders of Zion as if it was a factual text about the Jews controlling the world and now he’s back with that old time favorite: deicide.