Robert Sock #21
[44] “And all they that believed, were together, and had all things common. [45] Their possessions and goods they sold, and divided them to all, according as every one had need.”
-Acts 2:44-45
This is communism; people worshiping Christ in common, with all their needs satisfied.
Do I think that communism can work today? Yes! But I think of a two-tier system; one tier that is guided by capitalistic principles, which would include the the middle and upper-classes, and the other tier where people work in common to provide their basic needs, and where ‘luxuries’ are largely absent. Such a tier of people could live in relative peace and calm.
Once again there is this confusion and failure to understand reality – never-ending.
In Acts 2:44-47, the faithful lived together and owned everything in common – foolishly called “primitive communism”. These so-called “Apostolics” were condemned by St Thomas and the Late Scholastics, who quote St Augustine. Why?
In his Summa, II-II, Q. 66, art. 2, resp., St Thomas quotes St Augustine: “Augustine says: ‘The people styled apostolic are those who arrogantly claimed this title for themselves because they refused to admit married folk or property owners to their fellowship, arguing from the model of the many monks and clerics in the Catholic Church (
De Haeresibus 40).’ But such people are heretics because they cut themselves off from the Church by alleging that those who, unlike themselves, marry and own property have no hope of salvation.”
The reality of Acts 4:34-35 highlights the befuddlement over such “primitive communism”.
A Catholic Commentary On Holy Scripture, Thomas Nelson and Sons, 1953, explains:
(This) shows “that property was sold, from time to time, by the owners of it, according as the Church’s need dictated. The sharing of goods was always voluntary. The story of Ananias and Saphira, cf. 5:4, makes it clear that they were not bound to sell, and that after they had, the price was still theirs. When Barnabas gave all his property, such exceptional generosity was chronicled. There are examples of houses held privately in Jerusalem, 12:12; 21:16. St James, in his Epistle, reveals the existence of rich and poor there. The community of goods does not seem to have been very successful, 6:1, and other churches had continually to send alms, voluntarily, ‘each man according to his ability’, to Jerusalem, 11:29.” [My underlining].
Further, this pre-occupation with “classes” and “tiers” shows the failure to understand the God-given talents which sincere people exercise in free-enterprise to benefit the whole community – which is why “….the world has lately been making extraordinary progress in lifting people out of extreme poverty. Between 1990 and 2010, their number fell by half as a share of the total population in developing countries, from 43% to 21%—a reduction of almost 1 billion people.”
tinyurl.com/ldjt6go
From
Caritas in Veritate we see the core of the Pope Emeritus Benedict’s meaning to spread wealth: it is through training, entrepreneurship, work and supplying, at competitive prices through trade, what others need in other countries.
What a shame that Robert Sock seems to learn nothing from all that the Gospels and the Church really teach.