Blame?

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Actually Adam had what it took. He didn’t use it. He had God’s friendship. And by abandoning it, he brought spiritual death on humanity.

God’s Heart is fulfilled through Love, which starts with humility, repentance and obedience.
David
thanks for the reply

Adam had already made his choice to judge what is good and evil, and agreed by eating the fruit thereof, hence he already lost that relationship, and faced judgment, the result of his choice. Adam hid from the Voice of the Lord for a reason.

Though yes God is Love, as Apostle John has said. Only God knows what is in His Heart, and only God can tell us and show us what is in His Heart, and only God can fulfill what is in His Heart in man kind or else the coming of Jesus Christ to fulfill what is in God’s Heart in mankind to God’s satiation would not be necessary. And this is done for mankind in the Son of man out of God’s Love, that we may have, what Jesus has, Amen.

Therefore the blame has been taken on the Cross, that we need only to repent unto correction. That what is in error, may be replaced with the Way of Life that is the Truth of God, our Lord Jesus Christ. Jesus brought the Kingdom of God to mankind, as in, Repent, for the Kingdom of God is at hand.
 
minkymurph
thanks for the reply

I am sorry to admit, but its very possible that the mind set you speak of, came from my country. Your example is typical here in the U.S.
It’s typical of the Western world in general, but in my part of the world they do have a tendency to apportion blame the US - ‘It’s all the fault of the Americans, they started it.’ Totally overlooking that fact that we can choose not to follow certain trends Like I said, why accept personal responsibility if you can blame someone else for the way you are:D
On the part of your paraphrase of the Garden. if you notice the serpent wasn’t questioned by the Lord so the serpent had no opportunity to answer to the accusation. So who is to blame, and how can it be removed in the case of Adam and Eve?
Depends on how literally you read the account.

Serpents/snakes don’t talk. Little point in questioning a reptile that can’t actually speak.
Could a snake/serpent have the intellectual capacity to reason as it does? Highly unlikely.
Why does Eve blame the serpent/snake if it can’t speak? If a snake/serpent spoke to Eve, would she not think this strange, and why would she listen?

It is believed the voice belongs to the Devil who uses a snake/serpent to speak to Eve. This does not explain why the animal is cursed, or has to crawl on it’s belly and eat dust.
Did all snakes or serpents originally have legs, and God removed them as a punishment? Did they originally eat something other than dust? In other words, it’s a metaphor.

What the author is driving at is the character of human nature. When asked why he is hiding, Adam initially try’s to cover his tracks. Rather than admit the truth, that he ate from the tree, he tells God he was telling due to the fact he was afraid because he was naked. Is this not a feature of human nature? I like quotes, and one of my favorite quotes from Shakespeare is ‘what a tangled web we weave when first we practice to deceive.’ We get caught in a ‘web’ we ourselves have spun. We come up with excuses, or tell lies when challenged to justify our actions. In addition, is Adam appealing to God’s sympathy - ‘I was afraid of you?’ Is that a human characteristic? 'I did what I did because you such a scary, unapproachable person and because of you I can’t say what really happened. An appeal to the person we have wronged to feel sorry for us without admitting we were wrong? An attempt to make them feel they are being unreasonable? Then Adam is caught out, ‘Who told you you were naked?’ He’s stumped, he can’t answer that. God has outwitted him so he jumps to his own defense, and shifts responsibility to someone else. Ever watched ‘The Apprentice?’ Does anyone admit their mistakes in that situation? No, they blame other team members to save their own skin. Self preservation is another feature of human nature.

Now we come to the serpent or snake. Is this a way of telling us innocent parties can bear the consequences of our actions despite the fact they are not directly responsible? They are pawns in a ‘game and our actions have a direct bearing on them?’ What would have been the scenario if Adam had said, ‘I ate from the tree. I was curious and I let my curiosity get the better of me. I’m sorry?’ Being honest, admitting our faults and accepting personal responsibility comes at price in the world today. I often tell my children, ‘It doesn’t matter how bad it is, tell me the truth. If I know the truth, I can help and I’m going to find out what the truth is anyway.’ It’s still not easy because telling the truth isn’t easy, and there will still be consequences. I will help my children, and I will praise them for telling the truth, but they may still be grounded or not have treats which they won’t like, despite the fact they know it’s warranted. We humans don’t like being punished even if it’s justified and we know things will ultimately be put right. Of course that’s a hypothetical scenario. We don’t know what might have happened, and it didn’t.

The author of the second Genesis account goes to great lengths to describe the relationship between God and Adam and Eve as a very intimate one. From a theological perspective, is this what the author is driving at? Putting our trust in God and being willing to put ourselves in God’s hands? Being willing to accept the consequences because they are just but know God will come through for us? The author is also telling us how human nature changed as a consequence of Adam’s actions, in an attempt to explain how humans come to display the traits they do, and how these traits can be overcome - by God Himself. There’s a lot in this account. You could spend your life studying Genesis 2, never mind the rest of scripture.
 
Depends on how literally you read the account.

Serpents/snakes don’t talk. Little point in questioning a reptile that can’t actually speak.
Could a snake/serpent have the intellectual capacity to reason as it does? Highly unlikely.
Why does Eve blame the serpent/snake if it can’t speak? If a snake/serpent spoke to Eve, would she not think this strange, and why would she listen?

It is believed the voice belongs to the Devil who uses a snake/serpent to speak to Eve. This does not explain why the animal is cursed, or has to crawl on it’s belly and eat dust.
Did all snakes or serpents originally have legs, and God removed them as a punishment? Did they originally eat something other than dust? In other words, it’s a metaphor.

What the author is driving at is the character of human nature.
minkymurph

thanks for the reply

Gen:2 doesn’t say the first man and woman is like unto, or was like unto, as when Jesus would talk about the Kingdom of God. Why is it that the part that Adam hid is true, but the talking serpent isn’t true? You weren’t there. The Tora isn’t a study of literature, with writer intent. It is a documentation of the Lord God’s relationship with men, who had a relationship with the Lord God. It is a witness, a trusted witness, written and or told by the witnesses.

Its amazing how so many use “metaphor” in reference to Scripture because of something that is in there that they can’t do, or haven’t seem with their own eyes, or in their own view see as impossible. How is it that you believe in a God, (or at least say you do, by declaring yourself to be Catholic) a God who has given Life to that which had no life, nor even previously existed. And yet say, no way did the serpent talk.
 
minkymurph

thanks for the reply
DPMartin;8328671:
Gen:2 doesn’t say the first man and woman is like unto, or was like unto, as when Jesus would talk about the Kingdom of God. Why is it that the part that Adam hid is true, but the talking serpent isn’t true? You weren’t there.
Neither were you. The reason we believe the part that Adam hid was true is because it is that part is an essential element of the message of salvation reiterated throughout scripture and the whole theme of the bible. Whether the serpent literally spoke or not isn’t.
Would you say the author’s of the bible sometimes do use metaphor, or not?
The Tora isn’t a study of literature, with writer intent. It is a documentation of the Lord God’s relationship with men, who had a relationship with the Lord God. It is a witness, a trusted witness, written and or told by the witnesses.
It is? I always thought Torah was the Law, the Oral Tradition passed on orally rather than documentation. I also thought Torah come into being after the Exodus. Prior to that, the Divine Law was not known because it wasn’t given to nation of Israel until the event at Sinai. I don’t recall the Adam and Eve story being part of it, but maybe someone might enlighten me. So I don’t understand introduction of a ‘Torah’ argument into the equation.
Its amazing how so many use “metaphor” in reference to Scripture because of something that is in there that they can’t do, or haven’t seem with their own eyes, or in their own view see as impossible. How is it that you believe in a God, (or at least say you do, by declaring yourself to be Catholic) a God who has given Life to that which had no life, nor even previously existed. And yet say, no way did the serpent talk.
Because it is not essential to believe the serpent talked in order to believe in God, believe He has given life to that which has no life, nor previously existed, believe we are in a fallen state, believe the human race is in need of Savior, or believe Jesus is that Savior.

Your statement - How is it that you believe in a God (or at least say you do, by declaring yourself to be Catholic) suggests you are making assumptions about me as a person. Using the phrase ‘you say you do’ would further suggest infers that I’m not being entirely truthful. That I’m saying I believe in God but in your opinion don’t really. This may not be the case, but your interpretation of my post, and my interpretation of your response shows how easy it is to read something into someone else’s words they did not intend.

If something is a literary metaphor it’s a literary metaphor, and if a phrase is being used in a metaphorical sense, it is being used in a metaphorical sense irrespective of what in our personal opinion is possible or impossible. To illustrate, does the phrase ‘it’s raining cats and dogs’ mean cats and dogs are literally falling from the sky? Did the person who coined the phrase do so for the purpose of telling us it is a fact that cats and dogs fall from the sky? Obviously we have a different take on interpretations of Genesis, but as neither of our interpretations can be considered infallible, perhaps we should come back to the topic of your thread.
 
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