G
Gottle_of_Geer
Guest
Martin Luther, Lecture at Wittenberg:
(Letter to Melanchthon, August 1, 1521, American Edition, Luther’s Works, vol. 48, pp. 281-82).
(Comm. ad Galat, p.310).
(Commentary on Galatians).
(Tischreden (Table Talk), L.C.12.s.17).
(Table Talk in De Wette, 5.188; De Wette was a protestant scholar who collected the most significant sayings of Luther in several volumes).
(Weimar, Vol. 1, Pg. 487. Cf. Table Talk, No. 963)
(Trishreden, Weimer Edition, Vol. 2, Pg. 107)
(Table Talk, 2397b)
(Luther’s Works, Erlangen ed., 61:422)
(Erlangen, Vol. 61, pg. 422.)
(Luther’s Works, Jena ed., 1558, 2, 116; cited in P. F. O’Hare, “The Facts About Luther”, Rockford, 1987, 311).
(De Wette, 2.459).
David Goldstein, the zealous Catholic convert from Judaism, rightly remarked:
Goldstein goes on to explain the brutality of the Lutheran revolt: “The soldiers of the princes slaughtered the peasants, pillaged the churches and prevented Catholic worship in public. In this way Lutheranism was made the doctrine of the first Protestant Church — the State Church of Germany (1520).”
Life was brutal in many respects, both then & for long after, just as it had been long before the Reformation - so there is nothing remarkable in the cruelty (as we might, & perhaps rightly, see it) with which the 1525 revolts were suppressed.
I certainly can’t see any reason for us Catholics to complain of being hard done by - & even less, for digging up the past. This really is something we should avoid doing, for many reasons.As for Lutheranism being “the State Church of Germany” - this is not the case. Germany was not unified until the second half of the 19th century, like Italy. And like Italy it was in the 1520s, & before & long after, a patchwork of states & duchies & towns & principalities & other independent polities - so it is simply untrue to talk of a Protestant State Church. Some princes & towns were Lutheran, others were Catholics, others (in due course) were Reformed. It was in no sense politically united.