Blessings & Implications

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Daniel27

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Can someone give me a quick run down on what the Church teaches about blessings. For example: different kinds of blessings and who can perform them, and some things which should/ shouldn’t be blessed.

Also, as a pointed question, should we get a priest to bless a new bible that we get (for reference, it is a RSV bible)?
 
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should we get a priest to bless a new bible
Sure! That’s a great thing to do.
different kinds of blessings and who can perform them, and some things which should/ shouldn’t be blessed.
I’m not sure what you have in mind by “things which shouldn’t be blessed”, but the rest of the question has an entire book that addresses it. The Book of Blessings is available for purchase online, but I’m not sure it’s cheap if you’re just answering a curiosity. It details most blessings and who can give them.
 
Ordained clergy are the ordinary ministers of blessings.

Laypeople can, by virtue of their baptism, ask God to bless someone. For example, laypeople have traditionally asked God to bless their children by making the sign of the cross in the air with their thumb over their child.

It is never a bad thing to have a sacramental, such as a Bible, blessed.
 
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I’m not sure what you have in mind by “things which shouldn’t be blessed”,
Just checking because I have heard people saying and agreeing that when asked before, sometimes a priest would not bless a bible because it is “already blessed since it is the Word of God”, while I’ve also heard that a Catholic priest wouldn’t bless a bible because it was the King James version.
 
That would be up to the individual priest then, I suppose. I have multiple Bibles, no two blessed by the same priest. I don’t recall if I had my King James one blessed - I’m thinking not - but again, any objection would be the individual priest, not a general prohibition.
 
The documents of the Church (namely the Catechism and the Book of Blessings) as well as the USCCB do seem to state that in certain limited circumstances, laypeople do indeed bless (and not just ask for God to do such) those in their charge (example: children).
 
Regarding who does blessings, the General Introduction to Book of Blessings has:

“18 The ministry of blessing involves a particular exercise of the priesthood of Christ and, in keeping with the place, and office within the people of God belonging to each person, the exercise of this ministry is determined in the following manner:

a. It belongs to the ministry of the bishop to preside at celebrations that involve the entire diocesan community and that are carried out with special solemnity and with a large attendance of the faithful. The bishop, accordingly, may reserve certain celebrations to himself, particularly those celebrated with special solemnity. [Footnote 27: See Sacrosanctum Concilium, art. 79.]

b. It belongs to the ministry of a presbyter or priest , in keeping with the nature of his service to the people of God, to preside at those blessings especially that involve the community he is appointed to serve. Priests therefore may preside at the celebration of all the blessings in this book, unless a bishop is present as presider.

c. It belongs to the ministry of a deacon to preside at those blessings that are so indicated in place in this book, because, as the minister of the altar, of the word, and of charity, the deacon is the assistant of the bishop and the college of presbyters.

But whenever a priest is present, it is more fitting that the office of presiding be assigned to him and that the deacon assist by carrying out those functions proper to the diaconate.

d. An acolyte or a reader who by formal institution has this special office in the Church is rightly preferred over another layperson as the minister designated at the discretion of the local Ordinary to impart certain blessings.

Other laymen and laywomen , in virtue of the universal priesthood, a dignity they possess because of their baptism and confirmation, may celebrate certain blessings, as indicated in the respective orders of blessings, by use of the rites and formularies designated for a lay minister. Such laypersons exercise this ministry in virtue of their office (for example, parents on behalf of their children) or by reason of some special liturgical ministry or in fulfillment of a particular charge in the Church, as is the case in many places with religious or catechists appointed by decision of the local Ordinary, [Footnote 28: See Sacrosanctum Concilium, art. 79.] after ascertaining their proper pastoral formation and prudence in the apostolate.

But whenever a priest or a deacon is present, the office of presiding should be left to him.”

[Excerpt from the English translation of Book of Blessings © 1987, International Commission on English Corporation. All rights reserved.]
 
The last chapter in Book of Blessings has “Order for a Blessing to be Used in Various Circumstances”.

The introduction includes:

“1985 The present order is in no sense meant to violate principles concerning blessings; it is not fitting to turn every object or situation into an occasion for celebrating a blessing (for example, every monument erected no matter what its theme, the installation of military weapons, frivolous events). Rather every celebration must be considered with balanced pastoral judgment, particularly when there is any foreseeable danger of shocking the faithful or other people.”

[Excerpt from the English translation of Book of Blessings © 1987, International Commission on English Corporation. All rights reserved.]
 
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