indeed, much effort has been expended trying to reconcile the different accounts. if you look back at my first post, you’ll see that i don’t really have a problem with trying to explain the gospels as different, although incomplete, attempts at explaining everything. maybe not everything, but if god is everything, i would expect it to take a few books. so while i agree that there are ways to interpret the stories as though they were one unbroken narrative, they certainly weren’t written that way. early christians would not have had access to all 4 stories (or rather, they likely had access to 1 of 2 or 3 accounts), but i’m sure they would have argued, as you do, there was nothing inconsistent in what they were hearing, although obviously it must have been as they didn’t have all 4 gospels or movable type.
Well, Luke fulfills the last word said “Then Jesus, crying with a loud voice, said, “Father, into thy hands I commit my spirit!” And having said this he breathed his last.” The “loud voice” account is found in Matthew and Mark, so that takes care of any concerns. What about John? He said “30 When Jesus had received the vinegar, he said, “It is finished”; and he bowed his head and gave up his spirit.” If we observe the other gospels, we see he drank the vinegar, or The Fourth Cup, before the “loud voice” account.
Does this invalidate John’s observation of when Jesus died on the cross? No, it fulfills the account. We also have to observe that the John’s gospel is a highly theological book, miles more then the others. Which is why John held the honorary title of the “theologian” of the Evangelists. His gospel was directed at a Jewish reader or listener since his observations fulfill prophecy and scripture throughout his book, made it easier for Jews to convert (rather, they were fulfilling their religion and not so much converting) as they would see that Jesus fulfilled the Messianic Prophecy.
2 Tim 3:16 " All scripture is inspired by God and profitable for teaching, for reproof, for correction, and for training in righteousness,"
If we see that Sacred Scripture was inspired by God through each epistle, it is to be read as a whole to make full sense of what God intended Scared Scripture to say and mean. We do this and everything is fluid and consistent.
To address “early christians would not have had access to all 4 stories”, Read the writings of Early Church Fathers. The priests in liturgy constantly quoted from the entire New Testament, so early Christians did have access to all four. The writings were either memorized or orally taught from the Magisterium or both.
here’s something else that is irreconcilable: is god nice, or a meany? the bible says both. i’m not sure it is a contradiction. if i’m nice 1 day and mean on another, my behavior would be better described as inconsistent.
the Lord is very pitiful, and of tender mercy. (James 5:11)
saith the LORD: I will not pity, nor spare, nor have mercy, but destroy them. (Jeremiah 13:14)
so is this just an example of god being of different temperaments during different situations? and also, why does OT god seem so much more uptight that NT god? i mean really, he seems so much more into vengeance in the OT, but more like a pacifist in the NT. thanks for your time.
Not to be offensive, but please include the entire context of a verse when using it.
biblestudytools.com/rsv/james/5.html - read 9 - 12
James 5 was teaching people what not to be and what to do to gain favor and to earn that mercy. The very verse you cited was proceeded by a warning that you’ll be condemned for such actions read in verse 12.
And Jeremiah 13:14? Easily answered just by observing the former verses…
biblestudytools.com/rsv/jeremiah/13.html
Why is God a big ol’ meanie here? I don’t know why are the people of Judah, in this instance, (verse 10) “This evil people, who refuse to hear my words, who stubbornly follow their own heart and have gone after other gods to serve them and worship them, shall be like this waistcloth, which is good for nothing. (verse 27) I have seen your abominations, your adulteries and neighings, your lewd harlotries, on the hills in the field. Woe to you, O Jerusalem! How long will it be before you are made clean?”
the context makes sense, these people will be punished for going against the will of God.
Observe each account of “vengeance in the OT” and you’ll see the reason, why. And Jesus was by no means a pacifist. Where do you get that?
Matt 10:34 "Do not think that I have come to bring peace on earth; I have not come to bring peace, but a sword. 35 For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; (
read the rest)
He came to fulfill the promise, give the new covenant and save those who want to be saved and can be saved. This is why a Catholic life is an ever work-in progress for salvation and why we continue to do the works and will of the Father everyday.