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dancer22
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I, as a Catholic, do not take the Blood when I receive Eucharist. I never have. I was wondering if there is actual alcohol in the wine or not? 
thanks
thanks
Yes. The matter must be fermented grape wine (though not fortified).I was wondering if there is actual alcohol in the wine or not?
Two things:I, as a Catholic, do not take the Blood when I receive Eucharist. I never have. I was wondering if there is actual alcohol in the wine or not?
thanks![]()
The Blood of Christ still has the same effects on a person that it did when it was actually wine.I, as a Catholic, do not take the Blood when I receive Eucharist. I never have. I was wondering if there is actual alcohol in the wine or not?
thanks![]()
Kind of, in the sense that what Bro Rich and VociMike said above indicate the truth that transubstantiation *does *leave the appearances and effects of wine in place, even though the thing itself (wine) no longer exists, having been changed into the Blood of Christ.Does this raise questions about transubstantiation?
Iâm not sure if the small amount of Precious Blood, and the alcoholic effects that remains in being (though it is not the effect of the Precious Blood, itâs just âalcohol effectâ that exists independently of anything!) would be enough to be any concern for your child.I always receive from the Cup if itâs offered, even while I was pregnant, though I NEVER drank alcohol while pregnant or when I wasnât sure I wasnât pregnant.
Now that is really interesting, tijeras. First, Iâm sorry that your brother has that cross to bear. But second, what you are describing sounds somewhat like a miraculous intervention. Normally and usually one comes into contact with the properties, appearances and effects of bread (not bread itself, only the properties, appearances, and effects.) If your brother isnât coming into contact with the effects of bread, it isnât because of transubstantiation but because of an additional miracle God is supplying.My younger brother is a SEVERE celiac, but receives the âbreadâ anyway and never gets sick from it. That much bread should put him in bed for days.
Yes, it certainly is. But something of the bread remains behind â the appearances (and effects) of bread. Miraculously, those appearances arenât part of any bread and they arenât part of Christ. They just are âthereâ. That is what transubstantiation teaches.I never thought about transubstantation until this started happening with my little brotherâŚisnât it changed somehow to become the Body, Blood, Soul, and Divinity of Christ?
At Lanciano, the appearances of bread and wine also changed to appearances of flesh and blood. That was an additional miracle. But the point to understand is that after the consecration there is never any bread or wine left. What is usually left are the appearances (and effects) of bread and wine. The things that used to have those appearances (the bread and wine) are changed into the Body and Blood of Christ. The appearances of bread and wine are miraculously preserved there. . . but they arenât bread or wine â and they donât âbelongâ to anything.What about miracles like Lanciano? Is there really any bread or wine left?
Try not to call it the âBloodâ.alright thank you! i was just wondering about that. When i received First Communion the Blood wasnât offered so I just havenât ever had it.
Thanks again and God Bless
There is nothing wrong with saying âthe chalice contains the Blood of Christâ and that âthe Host is the Body of Christâ. As Catholics we understand that mystically the Blood of Christ or the Body of Christ is Christ, Sacramentally present, whole and complete, body, blood, soul and Divinity!Try not to call it the âBloodâ.
The Body and Blood of Christ is fully present in the host, and the Body and Blood of Christ is fully present in the cup. If you receive one or the other, you are receiving both the Body AND the Blood of Christ.
If you keep thinking of the cup as âThe Bloodâ you may develop a false understanding of Euchristic theology