G
Godhead
Guest
I think one of the biggest problems today and in every century is that people believe that one should either be totally spiritual or totally material; from one extreme to the other. Jesus says if you don’t hate the world you cannot be his disciple. However, how can one completely hate the world and love himself; afterall, you came from the world–that you have your likes and dislikes in the world; as the world has molded you into your form.
To completely forsake the world would mean becoming spiritually-whole and to love the world to such a degree, would mean that you become spiritually-void.
It’s one extreme to the other; of either becoming spiritually-whole or spiritually-void. However, on a psychic level, isn’t it possible to love and hate the world at the same time?
Part of becoming spiritually-whole is in the emptying of ones’ self of physical possession; but what then, do you leave the world a corpse and in essence, yourself a corpse? Would one, if discovering the world is a corpse-spiritually, would that one then not fall to the body, in order to fill that ‘spiritual-emptiness’?
In a spiritual quest, I think that the gospel of Thomas (yes that forbidden church doc) has relevance to my point, in one of it’s sayings: Whoever has come to know the world has fallen into a corpse; and whoever has fallen into a corpse has fallen to the body; and whoever has fallen to the body, the world is not worthy of that one!
People of faith are those priests and nuns that hold on to the name of Jesus and the crucifix because they have discovered that the world is in fact a corpse. There is really no spiritual-wonder in it for an absolute because the spirituallity that we grasp is only grasped in words–words that we believe in, however, they are merely words that we hang on to in faith, nothing more.
Take away the name of Jesus and the crucifix from these types of people and their spiritual-wholeness turns into spiritual-emptiness; and at that point, those who are spiritually-empty shall fall to the body.
My point is–should we not strike a balance between what is spiritual and what is material? Is it necessary to live a life of poverty and servitude, to be considered a person of God? Or can we not live a life of modest poverty while still be able to be served? There must be a balance between the spiritual and the material because being completely spiritual would give rise to boredom and then one would necessarily, fall to the materialistic pleasures of the world; so why hate the world to such a degree that one would forsake or even despise the body? And why be so materialistic that you would love the world to such a degree that you would forsake your own spirit and even God?
Balance is the key to any spiritual-body.
If you find your head in spiritual clouds you will realize you left your body behind; and to it your spirit leads back because the body is a part of life, the significant portion of, no matter how much you despise it.
To completely forsake the world would mean becoming spiritually-whole and to love the world to such a degree, would mean that you become spiritually-void.
It’s one extreme to the other; of either becoming spiritually-whole or spiritually-void. However, on a psychic level, isn’t it possible to love and hate the world at the same time?
Part of becoming spiritually-whole is in the emptying of ones’ self of physical possession; but what then, do you leave the world a corpse and in essence, yourself a corpse? Would one, if discovering the world is a corpse-spiritually, would that one then not fall to the body, in order to fill that ‘spiritual-emptiness’?
In a spiritual quest, I think that the gospel of Thomas (yes that forbidden church doc) has relevance to my point, in one of it’s sayings: Whoever has come to know the world has fallen into a corpse; and whoever has fallen into a corpse has fallen to the body; and whoever has fallen to the body, the world is not worthy of that one!
People of faith are those priests and nuns that hold on to the name of Jesus and the crucifix because they have discovered that the world is in fact a corpse. There is really no spiritual-wonder in it for an absolute because the spirituallity that we grasp is only grasped in words–words that we believe in, however, they are merely words that we hang on to in faith, nothing more.
Take away the name of Jesus and the crucifix from these types of people and their spiritual-wholeness turns into spiritual-emptiness; and at that point, those who are spiritually-empty shall fall to the body.
My point is–should we not strike a balance between what is spiritual and what is material? Is it necessary to live a life of poverty and servitude, to be considered a person of God? Or can we not live a life of modest poverty while still be able to be served? There must be a balance between the spiritual and the material because being completely spiritual would give rise to boredom and then one would necessarily, fall to the materialistic pleasures of the world; so why hate the world to such a degree that one would forsake or even despise the body? And why be so materialistic that you would love the world to such a degree that you would forsake your own spirit and even God?
Balance is the key to any spiritual-body.
If you find your head in spiritual clouds you will realize you left your body behind; and to it your spirit leads back because the body is a part of life, the significant portion of, no matter how much you despise it.