Body IN the Blood?

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Adonia

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Today at Mass where I am an EMHC, we had only one cup of the Precious Blood. I noticed that there was a small piece of the Host in it. Is this normal for the Priest to put it in there? We normally have 2 cups of the Most Precious Blood and after 6 months as an EMHC this is the first time I have seen it in the cup I have had.
 
Do you mean the Body was in the Blood when you received the chalice to distribute the Blood of Christ, or do you mean the priest left the Body in the Blood in the chalice at the altar?
 
Do you mean the Body was in the Blood when you received the chalice to distribute the Blood of Christ, or do you mean the priest left the Body in the Blood in the chalice at the altar?
The Body was in the Blood when I received it from the Priest to distribute. I mentioned this to my wife, and she said that was what had happened to her last week at Mass when she had The Most Precious Blood given to her to distribute.
 
The priest might have forgotten about the Body. Kindly tell him what happened. I don’t think the Body may be in the Blood, but I know it can be dipped. If the priest disagrees with you on the matter, leave the matter in God’s hands and pray for the priest (a Hail Mary will do).
 
Today at Mass where I am an EMHC, we had only one cup of the Precious Blood. I noticed that there was a small piece of the Host in it. Is this normal for the Priest to put it in there? We normally have 2 cups of the Most Precious Blood and after 6 months as an EMHC this is the first time I have seen it in the cup I have had.
Actually, while the priest is preparing to receive communion, after he breaks his host, he will break off a small piece and make the sign of the cross over the precious blood and then drop it in. It is usually just in the chalis that the priest partakes in so many don’t ever know it was there.

Your priest didn’t do anything wrong.
**
The Fraction (The Structure of the Mass, Its Elements and Its Parts
USCCB)
  1. The priest breaks the Eucharistic Bread, assisted, if the case calls for it, by the deacon or a concelebrant. Christ’s gesture of breaking bread at the Last Supper, which gave the entire Eucharistic Action its name in apostolic times, signifies that the many faithful are made one body (1 Cor 10:17) by receiving Communion from the one Bread of Life which is Christ, who died and rose for the salvation of the world. The fraction or breaking of bread is begun after the sign of peace and is carried out with proper reverence, though it should not be unnecessarily prolonged, nor should it be accorded undue importance. This rite is reserved to the priest and the deacon.
The priest breaks the Bread and puts a piece of the host into the chalice to signify the unity of the Body and Blood of the Lord in the work of salvation, namely, of the living and glorious Body of Jesus Christ. The supplication Agnus Dei, is, as a rule, sung by the choir or cantor with the congregation responding; or it is, at least, recited aloud. This invocation accompanies the fraction and, for this reason, may be repeated as many times as necessary until the rite has reached its conclusion, the last time ending with the words dona nobis pacem (grant us peace).**
 
Actually, while the priest is preparing to receive communion, after he breaks his host, he will break off a small piece and make the sign of the cross over the precious blood and then drop it in. It is usually just in the chalis that the priest partakes in so many don’t ever know it was there.

Your priest didn’t do anything wrong.
**
The Fraction (The Structure of the Mass, Its Elements and Its Parts
USCCB)
  1. The priest breaks the Eucharistic Bread, assisted, if the case calls for it, by the deacon or a concelebrant. Christ’s gesture of breaking bread at the Last Supper, which gave the entire Eucharistic Action its name in apostolic times, signifies that the many faithful are made one body (1 Cor 10:17) by receiving Communion from the one Bread of Life which is Christ, who died and rose for the salvation of the world. The fraction or breaking of bread is begun after the sign of peace and is carried out with proper reverence, though it should not be unnecessarily prolonged, nor should it be accorded undue importance. This rite is reserved to the priest and the deacon.
The priest breaks the Bread and puts a piece of the host into the chalice to signify the unity of the Body and Blood of the Lord in the work of salvation, namely, of the living and glorious Body of Jesus Christ. The supplication Agnus Dei, is, as a rule, sung by the choir or cantor with the congregation responding; or it is, at least, recited aloud. This invocation accompanies the fraction and, for this reason, may be repeated as many times as necessary until the rite has reached its conclusion, the last time ending with the words dona nobis pacem (grant us peace).**
Thank you. That clears things up. I wasn’t sure what the deal was here and I was going to ask the Father about it the next time I saw him. I was just interested as I never had the cup with the Host in it before.
 
Thank you. That clears things up. I wasn’t sure what the deal was here and I was going to ask the Father about it the next time I saw him. I was just interested as I never had the cup with the Host in it before.
If your parish uses Communion Cups, as well as the Chalis, you would not have seen it before since it goes in the Chalis that the Priest partakes from and never makes it out to the rest of the congregation. It was good to ask. Every bit of new information we can get about our church and our faith is definitely a good thing. Keep asking.
 
If your parish uses Communion Cups, as well as the Chalis, you would not have seen it before since it goes in the Chalis that the Priest partakes from and never makes it out to the rest of the congregation. It was good to ask. Every bit of new information we can get about our church and our faith is definitely a good thing. Keep asking.
But in this case, since Mass was lightly attended, there was only one Chalis, which is the one that was used for the entire (small as it was) congregation. When you say “cups”, do you mean small individual cups for each Communicant? I noticed you are from Iowa. My wife is from Manchester and we lived in Dubuque for 5 years.
 
But in this case, since Mass was lightly attended, there was only one Chalis, which is the one that was used for the entire (small as it was) congregation. When you say “cups”, do you mean small individual cups for each Communicant? I noticed you are from Iowa. My wife is from Manchester and we lived in Dubuque for 5 years.
In Mass with a small congregation, if both species are distributed, then, more than likely, the faithful will receive from the celebrant’s chalice. When the number of communicants is large, several chalices should be used; however, the celebrant’s chalice is the one where the Body and Blood would be comingled.

At our cathedral, the practice is to offer communion under both species. Those of us who choose to receive the Precious Blood receive from the celebrant’s chalice (since we are not a great number). The fact that a fraction of the Body of Christ was left in the chalice from which you received just means that the celebrant did not consume that part of the sacred species.
 
But in this case, since Mass was lightly attended, there was only one Chalis, which is the one that was used for the entire (small as it was) congregation. When you say “cups”, do you mean small individual cups for each Communicant? I noticed you are from Iowa. My wife is from Manchester and we lived in Dubuque for 5 years.
I live in Churdan which is about 40 miles west of Ames on Hwy 30.

By cups I mean that each EM of the Precious Blood would have kind of a “mini chalis” (for lack of a better description) that is used to offer the Precious Blood to the congregation. I know which cups you are referring to and they are used predominately in Protestant churches during their “communion service” and usually contain grape juice.

In our parish, on weekends, we usually have 3 EMs, 1 to assist the presider with the hosts and 2 for the Precious Blood. That’s when we use the communion cups and they are offered as you would the chalis except that there are 2 and they are smaller.
 
I live in Churdan which is about 40 miles west of Ames on Hwy 30.

By cups I mean that each EM of the Precious Blood would have kind of a “mini chalis” (for lack of a better description) that is used to offer the Precious Blood to the congregation. I know which cups you are referring to and they are used predominately in Protestant churches during their “communion service” and usually contain grape juice.

In our parish, on weekends, we usually have 3 EMs, 1 to assist the presider with the hosts and 2 for the Precious Blood. That’s when we use the communion cups and they are offered as you would the chalis except that there are 2 and they are smaller.
With all due respect, there is no such person as an Extraordinary Minister of the Precious Blood, as Holy Communion takes into account both species. Thus, the correct term is Extraordinary Minister of Holy Communion.

It is not necessarily a “mini-chalice” that is used, as some are about the same size as the sacred vessel used by the celebrant. These are made of either silver or gold, but the inside bowl is generally made of gold. That is how it is in my parish and in the Cathedral as well.

And, the correct spelling is chalice. I hope you don’t mind the fraternal correction.
 
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