Book: Bearing False Witness: Debunking Centuries of Anti-Catholic History

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by Rodney Stark, non-Catholic historian, see the book shop on this website.

229 pages

this is not just the word of the author, a historian, versus that of other historians, the author points to factual documentation accumulated over more than a millenium about the falsehoods told about the Catholic Church and about some of the claims made by Protestants.

The era of the ‘dark ages’ is a myth.
The era of the ‘enlightenment’ is a myth.
The renaissance is a myth.

The preceding supposedly described new eras of progress that emerged after the Catholic Church was overthrown in one way or another. It never happened, says the author. Those are self-serving myths by protestants or atheists.

[The Church has been and is still being attacked by those who either oppose the Catholic Church in particular, oppose Christianity in particular, or who oppose all religion in general. My observation. ]

The Catholic Church had a history of opposing slavery, although one pope was given slaves and kept them, against the precedents of previous popes condemning the practice. The “protestant work ethic” does not exist; the work ethic that is thus described developed under Catholic leadership.

The Catholic Church was not against scientific inquiry, but in fact encouraged it.

It is chiefly Protestant faiths that developed the idea that kings ruled by “divine rule.”

He spends a good amount of space debunking the exaggerated horrors of the Spanish Inquisition. The emphasis on these was to distract from the prejudice and persecution of the Catholic Church (its leaders and members) in areas of Protestant domination.

He describes as historically accurate that the Catholic Church had large holdings of land and other wealth. He says this was a time when the Church was really two churches, the Church of Power and the Church of Piety, the latter being concerned with spirituality and evangelization.

I think that distinction highlights a lot of criticism of the Church today, that it is still the Church of Power instead of what the author says had come to predominate the modern Church, the Church of Piety.

He notes how Martin Luther was horrified by the effects of his own “reformation” movement, that church attendance in Protestant churches dropped off, the people who came to church came late, left early before the “blessing,” they brought dogs which disrupted services, and people slept during or left before the preacher’s sermon. Hmmmm…

The author provides a lot of references to support his conclusions about the falsehoods told, even in the 21st century, about the Catholic Church. The book is not difficult to read, but I’m just not interested in all the subjects he discusses – which only shows that I am not familiar with all the areas of attack on the Catholic Church.
 
I bought the book hoping to learn something, but unfortunately I found the book to be somewhat unbalanced. For example, there is chapter 5, Crusading for land, loot and converts. I suppose that some of what he says in the chapter is at least partially true, but he finishes this chapter on p. 115 by saying: The Crusades are not a blot on the history of the Catholic Church. No apologies are required.
I don’t see how anyone with even a slight knowledge of the atrocities that happened during the Fourth Crusade could say anything like that.
However, although the book itself may be somewhat slanted, OTOH, the author includes a fairly extensive and worthwhile bibliography.
 
For example, there is chapter 5, Crusading for land, loot and converts. I suppose that some of what he says in the chapter is at least partially true, but he finishes this chapter on p. 115 by saying: The Crusades are not a blot on the history of the Catholic Church. No apologies are required.
I don’t see how anyone with even a slight knowledge of the atrocities that happened during the Fourth Crusade could say anything like that.
I see how he could say that: the Church was the strongest opponent of the Fourth “Crusade” at the time. That was the “Crusade” where the Sack of Constantinople occurred, and that was not organized or supported by the Church, but rather the Church forbade it and excommunicated the “crusaders,” strongly condemning them for attacking Christians and deviating from their mission, which was Supposed to be to free the Holy Land. The Church’s role in the Fourth “Crusade” had two parts: the Church sent some people out to defend Christians from their persecutors in the Holy Land, and stood up strongly against them when they abandoned that mission to go attack Christians instead. That’s not something it needs to apologize for, it’s something we ought to be proud of. The secular media needs to apologize for blaming the Fourth “Crusade” on the Church, though. That would be just.

1205 A.D. - Pope Innocent 3 on the Fourth “Crusade” - “the church of the Greeks…has seen in the Latins only an example of perdition and the works of darkness, so that she now, and with reason, detests the Latins more than dogs… As for those who were supposed to be seeking the ends of Jesus Christ, not their own ends, who made their swords, which they were supposed to use against the pagans, drip with Christian blood, they have spared neither religion, nor age, nor sex. … Not satisfied with breaking open the imperial treasury and plundering the goods of princes and lesser men, they also laid their hands on the treasures of the churches… peak these things publicly, [and] protest before everyone… [Men shall] rebuke you before God and on God’s account…” (Letter 126)
 
Yes, in my OP I just skimmed the topics in the book. The author asserts that the Crusades were defensive, not offensive. That they were so was because they were so expensive to undertake and people of wealth would not have funded them unless it was necessary to do so.

The author points out how pilgrimages to the Holy Land were commonplace among those of means. It seems questionable that the pilgrimages were doled out as penances in the confessional for severe sins, such as murdering one’s wife. It was said that there were those who walked barefoot to the Holy Land.

So, Europeans apparently went to the Holy Lands for curiosity and sightseeing or to perform a penance. These people were attacked while they were there, and so crusades were assembled to defend these people and the relics in the Holy Land. so, putting all these together in my mind was one achievement of reading the book.
 
I see how he could say that: the Church was the strongest opponent of the Fourth “Crusade” at the time. That was the “Crusade” where the Sack of Constantinople occurred, and that was not organized or supported by the Church, but rather the Church forbade it and excommunicated the “crusaders,” strongly condemning them for attacking Christians and deviating from their mission, which was Supposed to be to free the Holy Land. The Church’s role in the Fourth “Crusade” had two parts: the Church sent some people out to defend Christians from their persecutors in the Holy Land, and stood up strongly against them when they abandoned that mission to go attack Christians instead. That’s not something it needs to apologize for, it’s something we ought to be proud of. The secular media needs to apologize for blaming the Fourth “Crusade” on the Church, though. That would be just.

1205 A.D. - Pope Innocent 3 on the Fourth “Crusade” - “the church of the Greeks…has seen in the Latins only an example of perdition and the works of darkness, so that she now, and with reason, detests the Latins more than dogs… As for those who were supposed to be seeking the ends of Jesus Christ, not their own ends, who made their swords, which they were supposed to use against the pagans, drip with Christian blood, they have spared neither religion, nor age, nor sex. … Not satisfied with breaking open the imperial treasury and plundering the goods of princes and lesser men, they also laid their hands on the treasures of the churches… peak these things publicly, [and] protest before everyone… [Men shall] rebuke you before God and on God’s account…” (Letter 126)

In the aftermath of the 4th Crusade, precious gold, silver and jeweled artifacts worth millions were stolen from the Greeks and placed in Roman Catholic Churches in the west. I thought that stealing was wrong.
The Holy Eucharist was trampled on in the Greek Churches and horses were dropping their excrement inside on the floor and prostitutes were seated at the altar of the church.
The author claims no apologies are required?
I found the book to be somewhat slanted. But it did have a pretty good bibliography.
 
The Holy Eucharist was trampled on in the Greek Churches and horses were dropping their excrement inside on the floor and prostitutes were seated at the altar of the church.
The author claims no apologies are required?
Yes, because the Church told them not to do that, and protested, and excommunicated them for it when it saw that they weren’t going to the crusade destination anymore. As excommunicates, these people weren’t even Members of the Church. Should the Church apologize for the behavior of people who it kicked out for doing this? How is it the Church’s fault that they did this?
 
Yes, because the Church told them not to do that, and protested, and excommunicated them for it when it saw that they weren’t going to the crusade destination anymore. As excommunicates, these people weren’t even Members of the Church. Should the Church apologize for the behavior of people who it kicked out for doing this? How is it the Church’s fault that they did this?
Yes it is the Church’s fault because.
  1. they were commissioned by the Pope, who should have foreseen what might have happened.
  2. they were not excommunicated until later.
  3. They were urged to invade Constantinople by the Roman Catholic clergy.
  4. Priceless items were stolen from the Greek Churches and placed in Roman Catholic churches. Is that right?
    Example of Roman Catholic clergy urging assault on the Greeks:
    “LXXIII. Then it was announced to all the host that all the Venetians and every one else should go and hear the sermons on Sunday morning;[3] and they did so. Then the bishops preached to the army, the bishop of Soissons, the bishop of Troyes, the bishop of Havestaist [4] master Jean Faicette [5] and the abbot of Loos, and they showed to the pilgrims that the war was a righteous one; for the Greeks were traitors and murderers, and also disloyal, since they had murdered their rightful lord, and were worse than Jews. Moreover, the bishops said that, by the authority of God and in the name of the pope, they would absolve all who attacked the Greeks. Then the bishops commanded the pilgrims to confess their sins and receive the communion devoutly; and said that they ought not to hesitate to attack the Greeks, for the latter were enemies of God. They also commanded that all the evil women should be sought out and sent away from the army to a distant place. This was done; the evil women were all put on a vessel and were sent very far away from the army.” description from Robert of Clari
    shsu.edu/~his_ncp/1204.html
 
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