C
Crumpy
Guest
This book is self-described as an introduction to Judaism.
It starts off with an interesting and captivating short history of Judaism, focusing on the development of the Talmud (“study”) of the Torah (“direction”, usually referring to the first five books of the Bible).
The Talmud is a collection of Rabbinic writings and beliefs beginning about 200 BC and until about 600 AD. This was a critical period resulting from the destruction of the Temple and the Jewish government and the emergence of Christianity among Jews and Gentiles.
I’ve posted this thread in Sacred Scripture, because the book discusses Jewish beliefs particularly pertaining to the revelation in the Torah. One of the things that kept this book interesting was reading their beliefs that are so similar to Catholic beliefs – an afterlife, judgment after death with reward or punishment, and a lot of beliefs that are similar and/or identical to the faith of the New Testament.
Being written in the same time as the development of Christianity, the Talmud was written partly in reaction to the beliefs of Christians-- to express what they do not believe.
What might seem tiresome if it were not so interesting, is the general pattern of this Rabbi said this, that Rabbi said that,and the other rabbis said (something else). That is the general structure of how Jewish thought developed and was recorded and transmitted for future generations, to keep Judaism alive.
The interpretation of the Torah without a Temple is really tricky. And, so, all this Talmud writing becomes the Oral Torah, the interpretation of the Torah for its own sake, and to contrast the re-interpretation of the written Torah by the Christians, who adopted it as their own. See? This is very parallel to the ideas of the Catholic Church in the document Dei Verbum of Vatican II, which says that revelation consists of scripture and tradition, and that Church teaching stands on revelation and magisterial teaching. Very similar patterns with different outcomes.
The Talmud has a lot of folklore, superstitition, silly medical advice, and other topics. I skipped most of that and the section on Jurisprudence.
The book is very readable and generally interesting (to me) except as noted above.
One of the highlights of the teaching: Study of the Torah is the most important activity in the life of a Jewish man, although an occupation is required to help him understand the Torah and support himself and his family. Another: Judaism is really “evangelical” and intended to be extended to all the nations, in God’s own time and will.
The book was first published in 1931 and revised in 1949. My copy was published in 1995. I found the book in our local public library and I believe that I am the first person to read it, based on the pristine condition of the copy.
It starts off with an interesting and captivating short history of Judaism, focusing on the development of the Talmud (“study”) of the Torah (“direction”, usually referring to the first five books of the Bible).
The Talmud is a collection of Rabbinic writings and beliefs beginning about 200 BC and until about 600 AD. This was a critical period resulting from the destruction of the Temple and the Jewish government and the emergence of Christianity among Jews and Gentiles.
I’ve posted this thread in Sacred Scripture, because the book discusses Jewish beliefs particularly pertaining to the revelation in the Torah. One of the things that kept this book interesting was reading their beliefs that are so similar to Catholic beliefs – an afterlife, judgment after death with reward or punishment, and a lot of beliefs that are similar and/or identical to the faith of the New Testament.
Being written in the same time as the development of Christianity, the Talmud was written partly in reaction to the beliefs of Christians-- to express what they do not believe.
What might seem tiresome if it were not so interesting, is the general pattern of this Rabbi said this, that Rabbi said that,and the other rabbis said (something else). That is the general structure of how Jewish thought developed and was recorded and transmitted for future generations, to keep Judaism alive.
The interpretation of the Torah without a Temple is really tricky. And, so, all this Talmud writing becomes the Oral Torah, the interpretation of the Torah for its own sake, and to contrast the re-interpretation of the written Torah by the Christians, who adopted it as their own. See? This is very parallel to the ideas of the Catholic Church in the document Dei Verbum of Vatican II, which says that revelation consists of scripture and tradition, and that Church teaching stands on revelation and magisterial teaching. Very similar patterns with different outcomes.
The Talmud has a lot of folklore, superstitition, silly medical advice, and other topics. I skipped most of that and the section on Jurisprudence.
The book is very readable and generally interesting (to me) except as noted above.
One of the highlights of the teaching: Study of the Torah is the most important activity in the life of a Jewish man, although an occupation is required to help him understand the Torah and support himself and his family. Another: Judaism is really “evangelical” and intended to be extended to all the nations, in God’s own time and will.
The book was first published in 1931 and revised in 1949. My copy was published in 1995. I found the book in our local public library and I believe that I am the first person to read it, based on the pristine condition of the copy.