What you say makes a lot of sense, and I can see it from a different perspective now, but really, like other topics ive been in on here, the bible is not very ‘reader friendly’ in this regard…you would think if this is so important to God that people understand this all correctly and come to him, why make the bible so confusing and so easy to believe it is saying something totally opposite than its intended message?
Why is Daniel (and other parts of the Bible) so confusing if God wants people to understand this verses correctly?
Two things to keep in mind: the Bible never promises that all people will understand God’s Word correctly. In fact, it tells us that God often has the opposite in mind. Not only are some who are wicked kept from understanding God’s written Word, some righteous persons, even some of the authors fail to have its mysteries made plain to them.–See Matthew 13:10-17.
Second: what you are learning
now about Daniel from the Catholic Church may contain points not often highlighted by Christians during the anti-Semitic era of Christianity. It was always available but due to prejudice, anger and strife from both sides the Church downplayed much of this during these centuries. Sadly the strife grew to a climax and into the horrors of the Holocaust.
It was only after being able to reflect on its own failures of this era that the Church began a dialogue with Judaism, recognized the Jews’ irrevocable place in the economy of salvation, and started giving proper consideration to how the original writers and audience of the Hebrew Scriptures incorporates into the Gospel. You will note that Church commentary on Daniel and the rest of the Jewish Scriptures changes dramatically depending if it was composed prior to the events of the Holocaust or afterwards.–See
“The Jewish People and Their Sacred Scriptures in the Christian Bible,” by the Pontifical Biblical Commission.
So God never claims that he intends all people to understand the Scriptures fully. And not only are many in the Catholic Church running to catch up to learn the value of the wisdom of Jewish exegetical scholarship and where it holds an import to understanding Scripture, some religions have not even begun this process.
Shouldn’t the Bible be more “reader-friendly”?
Catholicism like Judaism is not
based on the inspired Scriptures. As a matter a fact, the Hebrew Scriptures were inspired because they were composed by faithful members of Judaism. The same holds for the New Testament. The works therein were inspired because faithful members of the Church wrote them.
In both cases, the Scriptures are a
product or result of true religion, not the basis for this. While it is true that some doctrines have grown from the Scripture texts themselves in both Judaism and Christianity, both religions had a living theology, set of doctrine and practices
prior to the composition of any of the inspired Scripture texts.
What does this have to do with the Bible not being “user-friendly”? A lot. The Bible isn’t user-friendly because it wasn’t composed as a catechism or compendium of doctrine. Just as you can’t become a Jew by reading and studying the Hebrew Scriptures, Christian salvation does not come from mere comprehension of the Scriptures.
Knowing the Bible
alone isn’t the means of salvation. Getting to know Jesus, however, is. (John 14:6; 17:3) While we can learn a lot about Jesus from Scripture, not all Jesus taught was written down. (John 20:30; 21:25) The riches of salvation in Christ are in his Body, the Church.–1 Timothy 3:15.
The Church has a Deposit of Faith. The Scriptures are part of that deposit. You will only understand what you read if you ask other members of the salvation community. (Compare Acts 8:29-31) Truth and doctrine can be learned from them, yes, and it is life-saving, but it is not designed to be understood by merely “one” user. It is a work by a community and for a community. It forces us to be part of it if we truly love what is written in it.
It is meant to be reader
s-friendly, not “reader-friendly.”