A
Augustine3
Guest
It has been said the Septuagint had been found with additional texts compared to the original Hebrew. Here’s is a note from Wikipedia:
“Additional six chapters appear interspersed in Esther in the Septuagint, the Greek translation, which then was noted by Jerome in compiling the Latin Vulgate; additionally, the Greek text contains many small changes in the meaning of the main text. Jerome recognized them as additions not present in the Hebrew Text and placed them at the end of his Latin translation as chapters 10:4-16:24.”
Are they basing the Hebrew text from the Masoretic text? If so can’t the argument be thrown back the other way that writers of the Masoretic text took these texts out since this came after the Septuagint text?
How did the Catholic church conclude the additionals are divinely inspired?
Brother in Christ,
“Additional six chapters appear interspersed in Esther in the Septuagint, the Greek translation, which then was noted by Jerome in compiling the Latin Vulgate; additionally, the Greek text contains many small changes in the meaning of the main text. Jerome recognized them as additions not present in the Hebrew Text and placed them at the end of his Latin translation as chapters 10:4-16:24.”
Are they basing the Hebrew text from the Masoretic text? If so can’t the argument be thrown back the other way that writers of the Masoretic text took these texts out since this came after the Septuagint text?
How did the Catholic church conclude the additionals are divinely inspired?
Brother in Christ,