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why_me
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Here is something else to consider:Just like Mohammed was not literate, am I right? Sheesh.
eom.byu.edu/index.php/Book_of_Mormon_Language
HEBRAISMS IN THE BOOK OF MORMON. Many typical Hebrew language patterns have been identified in the Book of Mormon, though several are also characteristic of other Near Eastern languages. For example, the cognate accusative, literarily redundant in English, is used in Hebrew for emphasis: “They feared a fear” (Ps. 14:5,Hebrew text). Similar structures appear in the Book of Mormon: “to fear exceedingly, with fear” (Alma 18:5), another possible translation of the same cognate accusative (cf. 1 Ne. 3:2;8:2; Enos 1:13).
Hebrew employs prepositional phrases as adverbs more often than individual adverbs, a feature typical of Book of Mormon language: “in haste” (3 Ne. 21:29) instead of “hastily” and “with gladness” (2 Ne. 28:28) instead of “gladly.”
Tvedtnes has noted a possible example of Hebrew agreement: “This people is a free people” (Alma 30:24; emphasis added). In English, “people” is usually considered grammatically plural, but in Hebrew it is often singular. While this phrase in Alma may have been verbless, it may also have contained the third-person singular pronoun /hu/ placed between the two noun phrases or at the end as a anaphoric demonstrative functioning as a copula verb. Uto-Aztecan indian languages also have the word /hu/, which is a third-person singular pronoun in some languages but a “be” verb in others.
Possession in English is shown in two constructs-“the man’s house” and “the house of the man”-but only the latter construct is employed in Hebrew. The lack of apostrophe possession in the Book of Mormon is consistene with a translation from the Gebrew construct. Further, the “of” construct is common for adjectival relationships in Hebrew. Correspondingly, the Book of Mormon consistently employs phrases such as “plates of brass” (1 Ne. 3:12) instead of “brass plates” and “walls of stone” (Alma 48:8) rather than “stone walls.”
Sentence structures and clause-combining mechanisms in Hebrew differ from those in English. Long strings of subordinate clauses and verbal expressions, such as those in Helaman 1:16-17 andMosiah 2:20-21 and 7:21-22, are acceptable in Hebrew, though unorthodox and discouraged in English: “Ye all are witnesses…that Zeniff, who was made king,…he being over-zealous,…therefore being deceived by…king Laman, who having entered into a treaty,…and having yielded up [various cities],…and the land round about-and all this he did, for the sole purpose of abringing this people…into bondage” (Mosiah 7:21-22).
Frequent phrases such as “from before” and “by the hand of” represent rather literal translations from Hebrew. for example, “he fled from before them” (Mosiah 17:4), instead of the more typically English “he fled from them,” portrays the common Hebrew compound preposition/millifne/.
While many words and names found in the Book of Mormon have exact equivalents in the Hebrew Bible, certain others exhibit Semitic characteristics, though their spelling does not always match known Hebrew forms. For example, “Rabbanah” as “great king” (Alma 18:13) may have affinities with the Hebrew root /rbb/, meaning “to be great or many.” “Rameumptom” (Alma 31:21), meaning “holy stand,” contains consonantal patterns suggesting the stems /rmm/ramah/, “to be high,” and /tmm/tam/tom/, “to be complete, perfect, holy.” The /p/ between the /m/ and /t/ is a linguistically natural outgrowth of a bilabial /m/ in coluster with a stop /t/, such as the /p/ in /assumption/ from /assume + tion/, and the /b/ in Spanish /hombre/ from Latin /homere/.
Claims that Joseph Smith composed the Book of Mormon by merely imitating King James English, using biblical names and inventing others, typically exhibit insensitivities about its linguistic character. Names such as “Alma” have been thought peculiar inventions. However, the discovery of the name “Alma” in a Jewish text (second century A.D.), the seven hundred observed similarities between Hebrew and Uto-Aztecan, literary patterns such as chiasmus, and numerous other features noted in studies since 1830 combine to make the fabrication of the book an overwhelming challenge for anyone in Joseph Smith’s day.