Book Review: The Bible is a Catholic Book

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Who told you I worship idols? I don’t. There are some Catholics that are not “Roman” Catholic, Eastern Catholics. You’re view of Catholicism includes Protestants, which, historically, Protestants would object to. Having images isn’t the same as worshipping them. Do you worship photos of loved ones?
 
To me, it makes sense that the prohibition against idolatry and the prohibition against worshipping foreign gods would be one commandment, I mean, isn’t that prohibition against idolatry that against worshipping foreign gods? It’s just two sides of the same coin. I don’t believe it’s a uniquely Catholic numbering of The Commandments either, if I recall correctly Lutherans use the same numbering.
 
Where I believe @Special believes “you shall not covet” is a single commandment is based on the apostle Paul’s epistle to the church of Rome, where he uses it as a single quote to encompass everything Catholics would consider the 9th & 10th Commandments separately (see Romans 7:7; 13:9). …
What you believe doesn’t really matter. The fact is:
  1. that St. Paul was not focusing on those two commandments and did not say, “these two are one commandment”.
  2. The Jews did not number the 10 Commandments, as is frequently surmised. They have never done so. To this day, their enumeration is based upon the Christian numbering.
    Nor does anyone have authority to impose a numbering on their various denominations. As I understand it, some hold to one version while others to another. Some even hold to an enumeration of 13 Commandments.
  3. The list of 10 Commandments was not enumerated until the Catholic Church did so. And the Catholic Church is the only one with the authority to do so, since Jesus Christ gave the Church the power to bind and loose.
 
Is that the same POV that started around 1500 years after Christ walked the earth?
Because I wish to comply to forum rules, I cannot make a definite statement. Saying “POV” is neutral & non-threatening.
 
What you believe doesn’t really matter. The fact is:
  1. that St. Paul was not focusing on those two commandments and did not say, “these two are one commandment”.
You are right it doesn’t matter what any non-inspired writer “believes” in this matter:

"What shall we say then? Is the Law sin? May it never be! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, “YOU SHALL NOT COVET.” (Romans 7:7)

“For this, “YOU SHALL NOT COMMIT ADULTERY, YOU SHALL NOT MURDER, YOU SHALL NOT STEAL, YOU SHALL NOT COVET,” and if there is any other commandment, it is summed up in this saying, “YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.”” (Romans 13:9)

Notice, in Romans 7:7, after Paul talks about “coveting,” he only quotes from “the Law” to “not covet” referencing back to the 10 Commandments, but doesn’t state “what” or “who” we should not covet. “Not coveting” covers all of it. And in Romans 13:9, he lists other of the 10 Commandments separately (adultery, murder, stealing, & lastly “coveting.”) Again, he doesn’t separate “not coveting” wives from personal possessions, but cover them both under “not coveting.”
 
Yet, when the Israelites created the golden calf (a graven image), they said “THIS is the God that brought us out of Israel.”
I understand most scholars disagree with you. It was either another deity or a god meant to replace Moses. Plus every translation I looked at, including the Orthodox Jewish Bible translates Exodus 32: “These are your gods,"

Haydock Catholic commentary:

it is generally believed, that this calf was designed to imitate that object of worship, to which the Hebrews had been too much accustomed. Acts vii. 39. 41. The Egyptians adored not only the living ox, but also its image, which they kept in their temple. Some of the fathers think, that the head of a calf only appeared. The rest of the figure was perhaps human, as Osiris was represented with the head of an ox, as well as Astarte and Serapis. Monceau pretends that Aaron represented the true God, under the form of a cherub, in which he falsely asserts he had appeared on Mount Sinai, and that his fault consisted only in giving occasion of superstition to the people. But his opinion (though adopted by many Protestants, who excuse all from the guilt of idolatry, but papists. H.) has been condemned at Rome. “Thy gods” Thus spoke the infatuated ringleaders. C. — And they changed their glory, the true God, into the likeness of a calf that eateth grass. Ps. cv. 19. — They forgot God, who saved them, ib. (v. 21,) and forsook Him, (Deut. xxxii. 18,) to adore the calf.

God had people killed in that incident, because they sinned by creating a gold image but other intances he has them create images and it is not sinful? Moses made a bronze snake. shall make two cherubim of gold

Then all protestants that have statues in their churches are breaking the commandments and two I know tht do are Lutherans and Anglicans.

So nativity scenes, any figurines of animals, our countries and churches memorial statues are sins?

So we’re back logically dividing them up correctly according to the Catholic church.
Protestants understand when the apostle Paul refers back to the 10 Commandments, he only says “Do not covet,”
He didn’t mention all the other commandments either.
Protestants understand …
@RaisedCatholic

“Again, from the Protestant POV.”
You are right it doesn’t matter what any non-inspired writer “believes”

Romans 7:7, after Paul talks…
So, you agree with De_Maria that it doesn’t matter what any non-inspired writer believes, then give your OWN interpretation of Romans as if you are inspired, even though you stated in a previous thread you are not a scholar. 🤔

Yes, @RaisedCatholic, has a very protestant POV.

Most important to know is that what @RaisedCatholic is saying in his posts is not Church teaching and protestants do not have authority to interpret Scripture, only the Catholic church has that authority.
 
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You are right it doesn’t matter what any non-inspired writer “believes” in this matter:

"What shall we say then? Is the Law sin? May it never be! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, “YOU SHALL NOT COVET.” (Romans 7:7)
I don’t see him teaching about the difference between one form of coveting and another. It is in your mind that he is saying that coveting a neighbor’s wife is the same as coveting a neighbor’s goods.
“For this, “YOU SHALL NOT COMMIT ADULTERY, YOU SHALL NOT MURDER, YOU SHALL NOT STEAL, YOU SHALL NOT COVET,” and if there is any other commandment, it is summed up in this saying, “YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.”” (Romans 13:9)
Still, no teaching there saying that a woman is a possession the same as any other thing in a man’s house.
Notice, in Romans 7:7, after Paul talks about “coveting,” he only quotes from “the Law” to “not covet” referencing back to the 10 Commandments, but doesn’t state “what” or “who” we should not covet.
Correct. One should not covet a man’s wife nor a man’s goods. That doesn’t mean that they are one commandment. The offense is much different to covet a man’s wife, is adultery in the heart. They are a different nature of offense.
“Not coveting” covers all of it.
Yeah, so what? I can throw one blanket on a man and a woman and a toy. It covers all of them but does not make them the same thing.
And in Romans 13:9, he lists other of the 10 Commandments separately (adultery, murder, stealing, & lastly “coveting.”) Again, he doesn’t separate “not coveting” wives from personal possessions, but cover them both under “not coveting.”
Again, he makes no statement about the difference between a woman and an ox. But, he never says about an ox:

Ephesians 5:31 “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.”[a]

And he never says about a donkey:

1 Corinthians 11:7 A man ought not to cover his head,[a] since he is the image and glory of God; but woman is the glory of man.

Your reading of the Word of God in this matter, is abysmal. You read one verse completely out of context of the Spirit of God. Man and woman are made in the image of God. Coveting a woman is of a different nature than coveting a thing.
Yet, when the Israelites created the golden calf (a graven image), they said “THIS is the God that brought us out of Israel.” They weren’t creating a “god” that was representative of a different god. The golden calf was a graven image of the God of Israel. And God ordered for them to be killed, because they violated the Second Commandment.
What about when God commanded the Israelites to engrave to images of cherubim? Did God command them to sin?

Exodus 25:18 And make two cherubim out of hammered gold at the ends of the cover.
 
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From what I read most scholars disagree with this thinking. The calf was either another deity or a god meant to replace Moses. Plus every translation I looked at, including the Orthodox Jewish Bible translates Exodus 32: “These are your gods ,"
The specific Hebrew word for “god” (or “gods”) in Exodus 32 is 'elohiym which is used to describe the plurality of God in Genesis 1 when 'elowahh says, “Let US make man in our image.” The key to understanding the passage is in Exodus 32:4, “This is your god, O Israel, who brought you up from the land of Egypt.” 'Elohiym is the plural of 'elowahh which is also used to refer to the God of Genesis 1. This is why some commentators believe the translation should be “gods” because of the plurality of 'elowahh but they miss it is the Hebrew word to describe the God of Israel Who has this plurality. The “God” Who brought them out of the land of Egypt was this same God of Genesis 1. The golden calf was a blasphemous “graven image” of the real God which “cannot be seen.”
but other intances he has them create images and it is not sinful? Moses made a bronze snake. * you shall make two cherubim of gold*
The image of the bronze snake was not an image of God, neither were the cherubim. They were angels. Plus, like you said, these were commands from God to make them. There was no “command” from God for the Israelites to make a graven image of Him, nor a command to the church to do so.
Any nativity scenes, any figurines of animals, all our countries and churches memorial statues are sins.
But if you read the 10 Commandments in Deuteronomy 5, it states these commandments were given to the nation of ISRAEL, not the church. The church is not Israel. It is a separate spiritual entity, since the church is not bound by the laws of Moses, including the ceremonial laws, which were part of it because Jesus “fulfilled” the Law.
This brings us back to logically dividing them up correctly according to the Catholic church.
I’m afraid you conflated the Law given through Moses to Israel, with “grace & truth” realized through Jesus Christ to the church. When He gave the Law to Israel, it was strictly for THEM to follow, not the church. And when Paul cited these commandments, he simply cited “do not covet”…period.

[cont]
 
[cont]
Paul didn’t mention all the other commandments either.
Doesn’t matter. Paul simply saying “do not covet” is addressing the command to not covet. He doesn’t specify “who” or “what” to covet. Again, “do not covet” covers everything that belongs to the man (or woman).
So, you agree with De_Maria that it doesn’t matter what any non-inspired writer believes, then give your OWN interpretation of Romans as if you are inspired, even though you stated in a previous thread you are not a scholar. 🤔

Yes, @RaisedCatholic, has a very protestant POV. Most important to know is that what @RaisedCatholic is saying in his posts is not Church teaching
Still, no teaching there saying that a woman is a possession the same as any other thing in a man’s house.
Again, not equating women with property. That is a misunderstanding of what I said, & what the text is saying. Since husbands & wives are cleaved to each other as ONE FLESH, they belong to each other and cannot be divided. Therefore, coveting a husband’s wife is just as sinful as coveting his possessions which also belong to him. Again, not talking about ownership, but what belongs to the man (and woman).
Yeah, so what? I can throw one blanket on a man and a woman and a toy. It covers all of them but does not make them the same thing.
But if the woman & the toy belong to the man, it is sinful to covet both of them, because both of them belong to the man.
What about when God commanded the Israelites to engrave to images of cherubim? Did God command them to sin?
Addressed above.
 
To me, it makes sense that the prohibition against idolatry and the prohibition against worshipping foreign gods would be one commandment
In Exodus 32:4 it states, “This is your God, O Israel, who brought you up from the land of Egypt.” The “God” Who brought Israel out of Egypt was the God of Genesis 1, which Israel was obviously aware of “Who” He was, not a pagan Egyptian false god. Their idolatry was making a graven image of Him, which is why they were executed. So, by merging the First Commandment about not worshiping any other gods, with the Second about not making graven images, you end up with 9 Commandments instead of 10. Therefore, the 10th Commandment about not coveting which Paul cites as a single commandment (Romans 7:7), must be “split” into two separate commandments to make 10.
if I recall correctly Lutherans use the same numbering.
Lutherans consider themselves to be “reformed Catholics,” as did Luther. He never considered himself a “Lutheran,” but a devoted Catholic. So, you would expect Lutherans, as well as other early groups to come out of Reformation, to adhere to many of the same “traditions” as their Catholic counterparts.
 
Doesn’t matter. Paul simply saying “do not covet” is addressing the command to not covet. He doesn’t specify “who” or “what” to covet. Again, “do not covet” covers everything that belongs to the man (or woman).
Women are not men’s property. Are you united to your car or your house as one flesh?
So, you agree with De_Maria that it doesn’t matter what any non-inspired writer believes, then give your OWN interpretation of Romans as if you are inspired, even though you stated in a previous thread you are not a scholar. 🤔
On the contrary, we are giving the Catholic Teaching. You are giving your personal point of view.
Again, not equating women with property.
Yes, you are. You said so, above.
Doesn’t matter. Paul simply saying “do not covet” is addressing the command to not covet. He doesn’t specify “who” or “what” to covet. Again, “do not covet” covers everything that belongs to the man (or woman).
People are not property.
That is a misunderstanding of what I said, & what the text is saying. Since husbands & wives are cleaved to each other as ONE FLESH, they belong to each other and cannot be divided. Therefore, coveting a husband’s wife is just as sinful as coveting his possessions which also belong to him.
How can it be “just as sinful” when it is obviously on a higher order of offense to covet a person than to covet a thing.
Again, not talking about ownership, but what belongs to the man (and woman).
What belongs to the man and woman, are things. When a thing is stolen from a household, it is an offense against the man and woman who own that thing.

When a man or woman commit adultery, it is not an offense against the things in the household.
But if the woman & the toy belong to the man, it is sinful to covet both of them, because both of them belong to the man.
But not to the same degree. It is not a mortal sin to steal a mechanical rabbit. It is a mortal sin to steal a man’s wife.
Addressed above.
No, you didn’t. Did God command man to sin when He commanded them to make images of cherubim? Yes or no will suffice.
 
Again, “do not covet” covers everything that belongs to the man (or woman).
Again, you are conflating “property” with a wife who belongs to the man who is one flesh with him. Again, BOTH property AND a wife BELONG to the man. But BELONGING is not the same thing as the woman being “property.” Again, read Song of Solomon for an example.
How can it be “just as sinful” when it is obviously on a higher order of offense to covet a person than to covet a thing.
Your “higher order of offense” misses the point that God’s command is to “not COVET” ANYTHING that belongs to the man, whether it be HIS property or HIS wife or anything else that is HIS. Again, no one is equating HIS wife with HIS property. They both BELONG to HIM.
Addressed above.
Yes, I did. You are conflating “belonging” & equating it with “ownership” of property. Not the same thing, but both are coveting when it or she doesn’t belong to you.
Did God command man to sin when He commanded them to make images of cherubim?
Addressed above. You obviously didn’t read that part of my previous post #48.
 
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Again, you are conflating “property” with a wife who belongs to the man who is one flesh with him. Again, BOTH property AND a wife BELONG to the man. But BELONGING is not the same thing as the woman being “property.” Again, read Song of Solomon for an example.
And you are conflating a wife with inanimate belongings. A wife is a soul made in God’s image. A different order of being than an animal or a thing.
Your “higher order of offense” misses the point that God’s command is to “not COVET” ANYTHING that belongs to the man, whether it be HIS property or HIS wife or anything else that is HIS. Again, no one is equating HIS wife with HIS property. They both BELONG to HIM.
Well, no sense haggling with you over the greater importance of a woman over things. The fact is that no one, NO ONE, had numbered the Commandments until the Catholic Church did so.

And that is because only the Catholic Church had the charism to do so, given her by Jesus Christ who gave the Church the authority to bind and loose. So, your nitpicking about whether or not a wife is a possession like a thing or an animal, is neither here nor there. They are two separate commandments, whether you like it or not.
Yes, I did. You are conflating “belonging” & equating it with “ownership” of property. Not the same thing, but both are coveting when it or she doesn’t belong to you.
  1. A woman is on another plane of dignity and is set out in another Commandment to show that this is so.
  2. Your opinion on the matter is null and void. We don’t follow your opinions. We follow the infallible Catholic Church.
2 Peter 1:20 Knowing this first, that no prophecy of the scripture is of any private interpretation.
Addressed above. You obviously didn’t read that part of my previous post #48.
It must be so bad, that you’re ashamed to repeat it.
 
You agree with De_Maria that it doesn’t matter what any non-inspired writer believes, then give your OWN interpretation of Scripture as if you are the inspired one, even though you stated in a previous thread you are not a scholar. 🤔
In all charity, where did you get your authority and why does it differ from other protestants? Do you believe that you are the one inspired to interpret scripture correctly against what others say?

Most important to know is that what @RaisedCatholic is saying in his posts is not Church teaching, though it sounds authoritative. No one has authority to personally interpret Scripture, only the Catholic church has the authority to interpret Scripture.
When I said I am not a scholar, I was being humble & honest, and neither is anyone else here either. And as far as why I believe, since this is a Catholic forum, I cannot say things like “because Scripture based on the Hebrew in the OT & Greek in the NT supports what I am saying,” since that could be misconstrued as “challenging Catholic teaching,” which I don’t have a desire to do. As we have discussed before, non-Catholics are at a HUGE disadvantage here, because they cannot make definitive statements like Catholics can without violating forum rules. So, I can only respond with objective statements & meanings of words from the original languages we all can agree on.

And regarding your personal comments directed towards me that I “give my OWN interpretation of Scripture as if I am the inspired one,” there was no need for that, since I don’t believe that nor am I even inferring that. That was uncharitable. I will not be replying to you anymore, since I don’t want to be accused of saying something that may be misunderstood as violating forum rules, which I have no desire to do. I will not be responding to your comments anymore.

Have a blessed day. Grace to you.
 
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And you are conflating a wife with inanimate belongings. A wife is a soul made in God’s image. A different order of being than an animal or a thing.
No, because I never even inferred that a wife is at the same level of inanimate belongings. Saying a wife “belongs” to her husband (and vice versa) is based on Song of Songs:

“My beloved is mine, and I am his” (Song of Songs 2:16)
"“I am my beloved’s and my beloved is mine” (Song of Song 6:3)

So, is the author of the inspired book of Song of Songs equating his wife with his “property,” because he says she is “mine”? If not, that is all Deuteronomy 5 is saying when it commands “do not covet” & then list all the things that are “his” (property, wife, etc), because no one has the right to covet anything that belongs to him.
 
Saying a wife “belongs” to her husband (and vice versa) is based on Song of Songs:
@RaisedCatholic, I certainly appreciate the effort you have put in in this discussion. I have been on both sides of the fence on this forum. Could I offer a few things?

The word “belong” has for many people the connotation of the object being a possession. it also has the connotation of slavery in certain places when it’s grammatical object refers to living persons. Perhaps try to explain your position without using such language?

Now, I have no issue with the numbering scheme you propose. The Orthodox, in general, use the same.

My issue is with arguing over the numbering scheme in the first place. 10 is such an arbitrary number of Commandments. Why is 9 not acceptable? Why not 11? Or 30? Or 300? There are more than 10 moral commands made in Exodus and Deuteronomy. None of them are numbered. Where does the number 10 come from if not Scripture? Why is it 10?

I really do not see the point in arguing over differences in an enumeration of select portions of Sacred Scripture intended to teach Christian ethics.

Though, I will say I prefer “spouse,” over “wife” simply because in morality, what is good for the goose is good for the gander. It is just as sinful for a woman to covet her neighbor’s husband as it is for a man to covet his neighbor’s wife.
 
My issue is with arguing over the numbering scheme in the first place.
The issue isn’t so much over whether there are actually “10” commandments, but how specific ones are grouped or separated which changes the intent of the commandment. For instance, by merging what Protestants call the “First” and “Second” Commandments into one, then it sounds like God is only commanding not to make graven images of false gods, but graven images of the invisible God of Israel is acceptable. But the Israelites creating something they “think” represents God, again Who is invisible, is the definition of idolatry. But by separating them into two distinct commandments, the Israelites understood not only should they not worship false gods, but also not worship an image of the real God Who brought them out of Israel. This is what they did - and said - when they created the molten calf, and they got killed for it. And as far as the last Commandment about not coveting, if it is broken down into two separate commandments, that overlooks the fact when later the apostle Paul referred back to the Commandments and simply said “you shall not covet,” not “you shall not covet ‘X’.” The fact Paul was not more specific, demonstrates he understood “you shall not covet your neighbor’s wife AND his property” as one single commandment to “do not covet.” Had Paul viewed them as separate commandments, he would have specified which one. But BOTH times in Romans, he only says “do not covet”…period.
It is just as sinful for a woman to covet her neighbor’s husband as it is for a man to covet his neighbor’s wife.
Which is why I referenced Song of Songs (“I am my beloved and my beloved is mine”). That Tenth Commandment applies to the husband belonging to his wife too.
 
Had Paul viewed them as separate commandments, he would have specified which one. But BOTH times in Romans, he only says “do not covet”…period.
Now, perhaps it is just the commentaries I use (I tend to prefer academic commentaries over doctrinal ones), but I do not recall in any commentary on Romans that I have read that there was any indication of a belief that Paul meant to say “You shall not covet” was the specific form of the commandment over against “You shall not covet your neighbor’s spouse” and “you shall not covet your neighbor’s goods”.
But the Israelites creating something they “think” represents God, again Who is invisible, is the definition of idolatry.
Considering the bull is a common cultic image in many ancient Near Eastern religions, I seriously doubt it can be said with any certainty that the Israelites thought the bull was only a representation of the true God. It is rather more likely that they were claiming some pagan divinity as their God.

The invisibility of God argument also doesn’t address the Incarnation, since the Son became Man. So an image or statue of Jesus should logically have the same moral standing as a statue of a general or a photograph of a family member.

I am willing to concede for the sake of argument the inappropriateness of making an image of the Father, however.
 
It is an ancient Christian book. I think dismissing the role of the churches that are now either Eastern Orthodox or Oriental Orthodox in the role of the biblical canon is not correct.
 
was no need for that, since I don’t believe that nor am I even inferring that. That was uncharitable.
I’m sorry if that sounded or came across uncharitable. I did not mean it that way.

You have to understand, to Catholics, the Church and Church teaching are Holy Mother Church and the Pope is our Holy Father. So to Catholics when you are saying the Church is wrong you are challenging our “parents” who to us is the only one, the Church, who has been inspired to interpret Scripture.
non-Catholics are at a HUGE disadvantage here, because they cannot make definitive statements like Catholics can
I dont understand the advantage part. It is not about proving who is right or wrong or who knows Scripture best but knowing what is true. Again for a Catholic the only definitive, true statement would come from the Church.

Perhaps see it as children being given instructions from their parents on how to walk home and a stranger coming up to them and telling them to go a different way. The question those children should ask is, why should I do what you say or believe what you say over my parents.

So in the end, that is and will always be the question knowledgeable or faithful Catholics will ask and definitely should ask. Why should I believe what you are saying over the Church God gave us. Then if a Catholic should leave the Church for protestantism, they need to ask each individual pastor, why should I believe you are right and the denomination or pastor down the road is wrong.

If you watch the Journey Home with Marcus Grodi you will see that IS the very question that plaqued those before they come into the Church.

If you choose not to answer me any further I understand but that is what Catholics will ask. That is the question, who are you and why should I believe what you are saying Scripture means over what the Catholic church says.

God bless you also.
 
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