S
sirach2v4
Guest
While some Catholics have a rule for themselves to not read any non-Catholic author, the Church (popes) have actually said we can take what is useful from other faiths. I think that is the reason Dr. David Anders may have recommended this book on his EWTN program Called to Communion.
This book is non-Catholic and at times, anti-Catholic. So, you are warned. So, what’s good about it?
Wright, a Bishop of the Church of England and well-regarded scripture scholar, has written here a book explaining well what the Resurrection means.
While, in Jesus of Nazareth, Pope Benedict XVI said that Jesus was the focus of all scripture, Wright says here that the Resurrection is the focus of all the Bible, the story of creation and the new creation (as St. Paul cites as the effect of Baptism).
I read the Catechism of the Catholic Church several years ago, so I can’t go toe to toe with Wright on his thesis from that perspective, it’s been too long. He seems to be correct, overall, on what the Resurrection meant in the early Church and what it should mean to us now. The book is worth reading for that, to recognize what Baptism should mean to us and how to live as members of God’s kingdom, as we should, looking forward to our own resurrection.
I’ve heard women say that their wedding day is the most important day of their lives. Well, it may be to some, but my Baptism day was the most important day for me.
Wright particularly attacks the idea of Purgatory, and cites Catholic authors Rahner and Ratzinger to demonstrate that Catholic teaching is quietly changing on that subject, Tim Staples notwithstanding. His references for this are obscure to me.
The first part of this book has some very good analyses of the gospels, that I haven’t heard before.
I’m waiting for the mail to get here, with Wright’s study of the gospel of Luke. Wright quotes St. Paul a lot and explains what he’s saying, but apparently Wright has expanded this into a full book, What Paul Really Said. On the basis of this book, I might be tempted to get that one.
In passing he says the Inquisition and the Crusades were “monstrosities.” Wright’s non-Catholic beliefs are his weaknesses, and they are evident. Matrimony is not a sacrament in his Church so he can rationalize divorce, I guess. He doesn’t discuss this at all, except obliquely, to assert that there are only two sacraments.
This book is non-Catholic and at times, anti-Catholic. So, you are warned. So, what’s good about it?
Wright, a Bishop of the Church of England and well-regarded scripture scholar, has written here a book explaining well what the Resurrection means.
While, in Jesus of Nazareth, Pope Benedict XVI said that Jesus was the focus of all scripture, Wright says here that the Resurrection is the focus of all the Bible, the story of creation and the new creation (as St. Paul cites as the effect of Baptism).
I read the Catechism of the Catholic Church several years ago, so I can’t go toe to toe with Wright on his thesis from that perspective, it’s been too long. He seems to be correct, overall, on what the Resurrection meant in the early Church and what it should mean to us now. The book is worth reading for that, to recognize what Baptism should mean to us and how to live as members of God’s kingdom, as we should, looking forward to our own resurrection.
I’ve heard women say that their wedding day is the most important day of their lives. Well, it may be to some, but my Baptism day was the most important day for me.
Wright particularly attacks the idea of Purgatory, and cites Catholic authors Rahner and Ratzinger to demonstrate that Catholic teaching is quietly changing on that subject, Tim Staples notwithstanding. His references for this are obscure to me.
The first part of this book has some very good analyses of the gospels, that I haven’t heard before.
I’m waiting for the mail to get here, with Wright’s study of the gospel of Luke. Wright quotes St. Paul a lot and explains what he’s saying, but apparently Wright has expanded this into a full book, What Paul Really Said. On the basis of this book, I might be tempted to get that one.
In passing he says the Inquisition and the Crusades were “monstrosities.” Wright’s non-Catholic beliefs are his weaknesses, and they are evident. Matrimony is not a sacrament in his Church so he can rationalize divorce, I guess. He doesn’t discuss this at all, except obliquely, to assert that there are only two sacraments.