Born Again, and again, and again, and again,

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Coptic, Coptic, Coptic,

Born again and again and again: From a Southern Baptist standpoint; the true born again experience happens only once and Baptism follows. One’s sins are already forgiven before Baptism. If one falls away, one must repent and pray for forgiveness. Sometimes, a re-dedication to Christ before the congregation may be part of the process.

The reason Baptists are Baptized more than once is because they may decide at some point they weren’t really truly born again. One must be really, really, really sure; otherwise the “fire insurance” might not be in place. 😉

Peace,
Anna
Pen,

I recall the Jimmi Hendrix Experience and had not realized that the born again experience was an experience until now. I suppose it is experiential as you say. Do miss Jimmi.🙂
 
The fact that this resulted in some Christians denying the sacraments is not at all surprising. The confusion and absurdity has become so great that the Anglicans who claim belief in the sacraments believe men can marry one another.

When the branch is cut off from the vine it dies.
Pruning yields more fruit, and the vine is Jesus Christ, not the Catholic Church.

.
Grandfather seems to be suggesting that the Anglican church is a cut off branch.
You claim no it’s not a branch, no church is a branch and that Jesus is the vine. The only logical choice in your wording is that it is Jesus (vine) that is pruned.
 
Grandfather seems to be suggesting that the Anglican church is a cut off branch.
You claim no it’s not a branch, no church is a branch and that Jesus is the vine. The only logical choice in your wording is that it is Jesus (vine) that is pruned.
9,

I believe that Curious is a victim of his formulated writing

That as you know creates dilemas for those that shackle themselves

So as you can imagine it makes it difficult to express thoughts

When this immature form of communication is used

What we are left with is just as you say

Nonsense…
 
. . .I understand that there are Anglicans that would dispute who has Apostolic Tradition and certainly that would be a cause for discussion on another thread.🙂

If my recollection serves me there is a thread that concerns the loss of Apostolic Tradition in the Anglican Community found here…

forums.catholic-questions.org/showthread.php?t=665531
Ah, yes. I posted on that thread. it was entitled, “When did the valid apostolic succession of the Church of England loose it’s validity?” It was one of the most bizarre discussions I’ve had on the forums.

GKC, an Anglican who has studied Apostolicae Curae and Anglican Orders for many years, gave detailed posts regarding the history of the issue.

After all the historical discussion, the Catholic OP came back to the thread, changed the topic to the issue of Peter/Keys, etc. and said, I would recommend you do a bit more Bible study rather than so much study of historical machinations.

I asked the OP: As to your recommendation to “do a bit more Bible study rather than so much study of historical machinations”; are you referring to Anglican history here? Machination is by definition a crafty scheme or cunning design for the accomplishment of a sinister end. So, I’m somewhat taken back by your choice of this word.

The OP’s response included this comment: My grasp of the English language is quite good thank you and I would say that the destruction of the unity of the Church ( body of Christ, the oneness of which after all is what JESUS prayed for ) IS in fact THE plot…do you not agree? My reading recommendation is Screwtape Letters by CS Lewis for starters.

It also seems the OP mistakenly thinks GKC is Catholic (in Communion with Rome,) rather than Anglican Catholic.

The thread was closed shortly thereafter (forums.catholic-questions.org/showthread.php?t=665531.)

So, evidently, we—Anglicans—through crafty schemes and cunning designs for the accomplishment of a sinister end, are part of a plot to divide the Body of Christ----and we should do a bit more Bible study rather than so much study of historical machinations.

----Definitely winner of Most Bizarre Thread Award. 😉
 
A right reverend doctor of divinity named Nicodemus had trouble with “born again.” See John Ch. 3:1-21. Nicodemus was a ruler, master(doctor) of religion in Israel. He was puzzled as to how one gets back into one’s mother’s womb to get born again.

Flesh is flesh, spirit is spirit. If one is born of flesh once, it seems reasonable to conclude that being born of spirit is also a one time event. However, much of what is presented as spirit in our time is in fact of the flesh nature and not of the spirit.

If you have The Son, you have life everlasting; if you have not The Son you have not everlasting life. It is really simple–a little child can understand.

What is our problem?

Peace,
James Least
 
Thank you Coptic. 🙂

As an Anglo Catholic, I do not call myself Protestant. I believe in the Sacraments and the Graces they impart. My view of salvation is almost identical to yours.

Ironically, I found the Sacraments in Scripture, then discovered Tradition, then left the Southern Baptist Church. I’m only one stop away from the CC. 😉

Anna

P.S. Not all Anglicans believe in same sex marriage or the ordination of those of same sex affection (who have not taken a vow of celibacy.)
Anna,

I am responding to your post above more than the thread topic, but what is the common denominator of all these threads including this one? Thread is the perfect name for the discussions. They are threads all connected in a bigger fabric, pieces of the big tapestry. Why do people have these discussions about religion? Why are we all not happy in our denominations minding our business leaving one another alone?

You remind me of two people, one I knew personally and another historical figure, because in tracking your thought as expressed in posts I see similarity in your ideas, a pattern maybe that indicates you are following the same path. It is there in where you have been and possibly are going through the intellectual process or chain of events.

When I go fishing occassionally the fishing line gets in a giant snare. Untangling it is a giant frustration. You want to be fishing, looking at the ocean or river, casting your tackle, catching fish. You can’t be doing the thing you are supposed to be doing, because your line is a big ball of mess. You have to trace all the same looking stuff that seems hopelessly entangled and if you pull at a thread it might come free or it might tie harder knots. You will either give up and cut all the mess out and start again or be patient and contiunue to try to save the line.

This is how I see Christendom divided. We are all in a tangled up snare and it prevents us from fishing for men, from accomplishing our divine mission.

One of the things that cause us to change is discomfort. Another thing is seeing some thing or some place that appeals to us more than what we have or where we are.

One person you remind me of is John Henry Newman. He is one of the great Christian minds, as you probably already know, of the last couple of centuries. He was Anglican and fiercely defended Anglicanism and saw it as the link between Protestanism and Catholicism, the bridge in the gap. I wish he were right, because my great desire is unity. If there is a link, or a bridge that will reunite fractured Christnedom I don’t care what it is.

Unfortunately he was not right, at least on that. Outside of pockets here and there like yours, Anglicanism is collapsed as anything resembling what it once was and has abandoned the very core foundations of the Christian faith delivered to us by our forebears.

But in Newman’s day this was not so. He saw Anglicanism as the middle way, maybe the means of untangling the mess and allowing us to get back to fishing. He lived before the emergence of the born again notions as expressed in the get saved Protestant phenomeon of today existed. He saw himself as Catholic, because he was completely in line with you in what you expressed in the first sentence of your post above. He could have written it.

He was the most preminent Anglican leader and recoginzed intellectual powerhouse defending Anglicanism of his day, a day in which the Anglican religion had not of the problems it suffers today. Yet he converted to Catholicism and became the leader of Catholic Angland. The things he defended vehemently he quit. It would be like seeing Barack Obama become a Republican conservative.
 
Conversions take place in different orders, meaning doctrinal alignment is sequenced. First doctrine a is resolved then b and c. Or, it might be c, a then b. You are on Newman’s sequence. That does not mean they will all eventually align. You may remain where you are, but you seem on the same track. It depends on comfort or discomfort and seeing something better or not.

The other person you remind me of is the most intelligent man I have ever known. I don’t know that you are a genius, but he was. He could learn foreign languages with 90% recall by flipping through pages faster than I read sentences and then forget what I read. He was a PhD in philosophy. He came to faith, eventually becoming Anglican for twelve years, then Catholic for several reasons. The disintegration of Anglicanism was one. He realized it was not withstanding the assault of modernity, other than in pockets.

Both men finally could no longer deny the role of the pope. They could not defend the position of recent English Christians, because their early predecessors all held differently. They took up all the arguments defending Anglican claims and finally conceded. Wh had it right, Anselm and Bede, or Cranmer?

In all of this we are dealing with division of christendom. The reason people get involved in these threads, maybe not even realizing it, is we are programmed for unity, not disunity. It is unity that we seek and that is what is behind all the arguing however crazy it gets.

We can not accomplish our divine mission all in a tangled mess. The essence of that mission for us all is found in Jesus’s words to His apostles to take His message to the world. It is found in the prayer He taught us to pray for the kingdom of God to come to earth as it is in heaven, and in His promise that we would assault and tear down the gates of hell, total victory.

In our tangled mess we are losing ground. Christendom is in disarray. The secular forces are winning battle after battle and they will continue to do so until we, all Christians are one, united. Some say there is a unity of sorts and I agree. But you will know it is accomplished when the crazy arguments among Christians stop over things that I can’t even believe people take seriously, and most importantly when we start taking back lost ground from darkness, when abortion is no longer defended by the state, when chidren are valued again, and women are held in higher esteem.

It will not happen until the tangle, the knots we have tied ourselves in, which we all suffer are undone. It happens one thread at a time.
 
Conversions take place in different orders, meaning doctrinal alignment is sequenced. First doctrine a is resolved then b and c. Or, it might be c, a then b. You are on Newman’s sequence. That does not mean they will all eventually align. You may remain where you are, but you seem on the same track. It depends on comfort or discomfort and seeing something better or not.

The other person you remind me of is the most intelligent man I have ever known. I don’t know that you are a genius, but he was. He could learn foreign languages with 90% recall by flipping through pages faster than I read sentences and then forget what I read. He was a PhD in philosophy. He came to faith, eventually becoming Anglican for twelve years, then Catholic for several reasons. The disintegration of Anglicanism was one. He realized it was not withstanding the assault of modernity, other than in pockets.

Both men finally could no longer deny the role of the pope. They could not defend the position of recent English Christians, because their early predecessors all held differently. They took up all the arguments defending Anglican claims and finally conceded. Wh had it right, Anselm and Bede, or Cranmer?

In all of this we are dealing with division of christendom. The reason people get involved in these threads, maybe not even realizing it, is we are programmed for unity, not disunity. It is unity that we seek and that is what is behind all the arguing however crazy it gets.

We can not accomplish our divine mission all in a tangled mess. The essence of that mission for us all is found in Jesus’s words to His apostles to take His message to the world. It is found in the prayer He taught us to pray for the kingdom of God to come to earth as it is in heaven, and in His promise that we would assault and tear down the gates of hell, total victory.

In our tangled mess we are losing ground. Christendom is in disarray. The secular forces are winning battle after battle and they will continue to do so until we, all Christians are one, united. Some say there is a unity of sorts and I agree. But you will know it is accomplished when the crazy arguments among Christians stop over things that I can’t even believe people take seriously, and most importantly when we start taking back lost ground from darkness, when abortion is no longer defended by the state, when chidren are valued again, and women are held in higher esteem.

It will not happen until the tangle, the knots we have tied ourselves in, which we all suffer are undone. It happens one thread at a time.
GF,

You are not the first one to parallel the Kingdom to fishing…
Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish. When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad fish away. This is how it will be at the end of the age. Then angels will come and separate the wicked from the righteous and throw them into the fiery furnace, where there will be weeping and gnashing of teeth. – Matthew 13:47-50
One net, lots of fish…🙂
 
Perhaps as many times as one man can look into the faces of others.
Flo,

I read this and was startled. I asked. Was this my question. I re-read my OP. What you are responding to is from the article. I know that was not my question. I do see that you responded in a way that I would agree with in part. Yes we find in others as you say the face of Christ however this article is on falling away and redemption. In that regard your statement falls short. On the other hand I would strengthen what you say and reframe what you say…

“Perhaps as many times as one man can look into the faces of others and realize that my God has not abandoned me so that I may turn and face the Lord and ask for forgiveness:)

Ok:)
 
Flo,

I read this and was startled. I asked. Was this my question. I re-read my OP. What you are responding to is from the article. I know that was not my question. I do see that you responded in a way that I would agree with in part. Yes we find in others as you say the face of Christ however this article is on falling away and redemption. In that regard your statement falls short. On the other hand I would strengthen what you say and reframe what you say…

“Perhaps as many times as one man can look into the faces of others and realize that my God has not abandoned me so that I may turn and face the Lord and ask for forgiveness:)

Ok:)
Dear CopticChristian: What you say is true. My response wasn’t pertinent to your point, however, I saw a certain profundity in your question. My reply was meant to mean a bit more than your interpretation of it, however, your interpretation works well for what you believe, so it’s good.

Flo 🙂
 
Yep, gotta headache.

My question now, is what if we never repent once we’ve been handed over to Satan? Do we still go to heaven? How can we go to heaven if we have been handed over to Satan?
And I’ve never figured out what is meant by “rewards.” The rewards of heaven? Earthly rewards? How can you have heaven without rewards?

So many questions come to mind…
Arminian: No you don’t go to Heaven.
Calvinist: Yes you do go to Heaven.

As for rewards, that was never really expounded upon in the evangelical circles I was in.
I guess those Christians are relegated to the low rent section of Heaven. :eek:
 
Reminds me of a song from the movie O’ Brother Where Art Thou, “Down By The River To Pray”, where people are re-baptized over and over to be sanctified. This is decision theology.
 
Reminds me of a song from the movie O’ Brother Where Art Thou, “Down By The River To Pray”, where people are re-baptized over and over to be sanctified. This is decision theology.
Except that rite conducted down by the river requires heaping amounts of hair pomade.

That’s a joke, son. 🙂
 
The way I understand it is that it’s not that someone is "born again and again and again . . . " It’s more like a person is born again, but at some later point they fall away or walk away from God. Eventually, by the grace of God, the person perceives or realizes that this has indeed happened, and he realizes that he needs to be reconciled to God. This then leads to him seeking forgiveness from God, and he rededicates his life to God. It may look a lot like he’s been born again again because in a way it is similar. Someone who walked away from God has returned home. Because of their sin and hardness of heart they were spiritually dead, but by the grace of God they’ve been brought back to life again.
This makes sense, but what I think the OP is reflecting is the Reformed idea that people who fall away were “never saved in the first place”. For some Reformed Christians, one of the elect cannot “turn their back on God” because they have a new nature in Christ, and such behavior is not consistent with that new nature; ie, they cannot commit the unforgiveable sin. So, if a person does fall from grace, or appears to have done so, they were never in right relationship with God in the first place. 🤷
 
The way I understand it is that it’s not that someone is "born again and again and again . . . " It’s more like a person is born again, but at some later point they fall away or walk away from God. Eventually, by the grace of God, the person perceives or realizes that this has indeed happened, and he realizes that he needs to be reconciled to God. This then leads to him seeking forgiveness from God, and he rededicates his life to God. It may look a lot like he’s been born again again because in a way it is similar. Someone who walked away from God has returned home. Because of their sin and hardness of heart they were spiritually dead, but by the grace of God they’ve been brought back to life again.
What you are describing my friend is the ONGOING nature of salvation, not a one-time experience. No one is belittling the experience, but Catholics do not enshrine it as an event of the past, but merely another step in an ongoing transformation.
The reason many ‘born again’ people fall into sin is the expectations that arise over a past “event” do not materialize. So they rationalize they were never “saved” in the first place, or they need to (as I heard one Pentecosal preacher somewhat cynically refer) keep rededicating their rededications.
I got married once. My wife and I don’t keep getting ‘remarried’ every time we quarrel. Years of marriage iron out the rough spots. That’s what it means to be a Christian, as we grow all those rough spots get ironed out. We don’t need another ‘experience’. God put His mark on us at Baptism, now my behavior EXPRESSES that Baptism that happened to me as child.
I can’t go back and start over.
God simply doesn’t work that way.
For Catholics, we do not need an ‘experience’, what we need is to start living as the person God declared us to be at Baptism.
Personal responsibility.
 
. . .Why do people have these discussions about religion? Why are we all not happy in our denominations minding our business leaving one another alone?

. . . .One of the things that cause us to change is discomfort. Another thing is seeing some thing or some place that appeals to us more than what we have or where we are.

One person you remind me of is John Henry Newman. . .Unfortunately he was not right, at least on that. Outside of pockets here and there like yours, Anglicanism is collapsed as anything resembling what it once was and has abandoned the very core foundations of the Christian faith delivered to us by our forebears. . . .
. . . .It depends on comfort or discomfort and seeing something better or not. . .

. . . .Both men finally could no longer deny the role of the pope. . . .

In all of this we are dealing with division of christendom. The reason people get involved in these threads, maybe not even realizing it, is we are programmed for unity, not disunity. It is unity that we seek and that is what is behind all the arguing however crazy it gets. . . .

In our tangled mess we are losing ground. Christendom is in disarray. The secular forces are winning battle after battle and they will continue to do so until we, all Christians are one, united. . . .
grandfather,

I appreciate your taking the time to write these two posts on my behalf. It was a kind and gentle way of expressing your thoughts.

First, I’m not uncomfortable with being an Anglican. I don’t like the mess that liberals have caused. Indeed, the secularism that has infiltrated our faith may eventually cause a collapse of The Episcopal Church. If that is the case, then so be it. I don’t think that would cause the end of Anglicanism.

I respect the Catholic faith, no doubt. However, submission of religious mind and will to the Roman Pontiff is a serious matter. Catholicism is all or nothing; and I can’t force myself to believe in Papal authority. There are some Catholic doctrines I can’t pretend to accept; and Catholicism has its own set of problems.

This thread is entitled, Born Again, and again, and again, and again. I’m answering your two posts, but that is as far as I will go with the Catholic authority issue on this thread.

I appreciate your concern for me and your faithfulness as a Catholic. 🙂

Peace and blessings,
Anna
 
What you are describing my friend is the ONGOING nature of salvation, not a one-time experience. No one is belittling the experience, but Catholics do not enshrine it as an event of the past, but merely another step in an ongoing transformation.
The reason many ‘born again’ people fall into sin is the expectations that arise over a past “event” do not materialize. So they rationalize they were never “saved” in the first place, or they need to (as I heard one Pentecosal preacher somewhat cynically refer) keep rededicating their rededications.
I got married once. My wife and I don’t keep getting ‘remarried’ every time we quarrel. Years of marriage iron out the rough spots. That’s what it means to be a Christian, as we grow all those rough spots get ironed out. We don’t need another ‘experience’. God put His mark on us at Baptism, now my behavior EXPRESSES that Baptism that happened to me as child.
I can’t go back and start over.
God simply doesn’t work that way.
For Catholics, we do not need an ‘experience’, what we need is to start living as the person God declared us to be at Baptism.
Personal responsibility.
Just,

Experience appears to be part and parcel of some Protestant thought as evidenced by such things as

The great awakening…from death or sleep?

The Azusa Experience…

Born again expereince

etc.

This in my opinion suggests an understanding of Christianity at the entry level of thought…for instance.

We take in the world through our senses and the immediate experience is filtered and responded to by our emotions…we then register this as a formed thought…this would be called a submodality in NLP language…we then take this information and translate it to no response and further analysis or response in the immediate…

These experiences appear to me to be responses at what is called the submodality or entry level of information gathering and do not require analysis…they are just responses…

Marriage as you say requires more than that and is not just an in the moment response.
 
Just,

Experience appears to be part and parcel of some Protestant thought as evidenced by such things as

The great awakening…from death or sleep?

The Azusa Experience…

Born again expereince

etc.

This in my opinion suggests an understanding of Christianity at the entry level of thought…for instance.

We take in the world through our senses and the immediate experience is filtered and responded to by our emotions…we then register this as a formed thought…this would be called a submodality in NLP language…we then take this information and translate it to no response and further analysis or response in the immediate…

These experiences appear to me to be responses at what is called the submodality or entry level of information gathering and do not require analysis…they are just responses…

Marriage as you say requires more than that and is not just an in the moment response.
Much of what modern fundamentalsist/evangelicals believe about being “born again” (in the experiencial sense) dates back to this person:
Charles Grandison Finney (1792-1875) was a minister, a lecturer, a professor, and a traveling revivalist who held heretical views on the Atonment. He invented the practice which he called the Anxious Seat, and developed a theological system around it. Finney was straightforward about his purpose for this technique and wrote the following comment near the end of his life:
“The church has always felt it necessary to have something of this kind to answer this very purpose. In the days of the apostles, baptism answered this purpose. The gospel was preached to the people, and then all those who were willing to be on the side of Christ, were called out to be baptized**. It held the place that the anxious seat does now as a public manifestation of their determination to be Christians**”
The Anxious Seat was considered to be a psychological technique that manipulated people to make a premature profession of faith. It was considered to be an emotional conversion influenced by the preachers’ magnetism.
The system that Finney admitted had replaced biblical baptism, is the nucleus for the popular plan of salvation that was made normative in the twentieth century.
It was popularized by Dwight L. Moody. It was standardized by Billy Graham.
Finney’s opponants were from his side of the Tiber. And they had good reason to be concerned. These names might mean nothing to Catholic scholars, but they should to Reformed Protestants.They included:
John Humphrey Noyes (1811–1886)
George W. Gale (1789–1861)
Lyman Beecher (1775–1863)
Asahel Nettleton (1738–1844)
Arthur (1786–1865) and Lewis (1788–1873) Tappan
Asa Mahan (18??–1889)
Charles Haddon Spurgeon (1834 –1892)
David Martin Lloyd-Jones.
Ian Murray’s “Revival & Revivalism” (which used to be in my library) is a wonderful resource book looking the damage Finney’s teachings have done to American Protestantism. The ‘invitation’, ‘sinner’s prayer’ are innovations that is not even compatable with conservative Reformed principals, let alone Catholicism.
 
Here’s another illustration that can help our evangelical friends:
Reading thru a magazine once I came upon an interesting collection of photos. The first picture is of a tiny infant wearing a pair of oversized adult bluejeans. One could hardly see the baby. The next photos showed every year for the next fifteen years. At the age of fifteen the child has grown into his bluejeans.
That’s Baptism.
You grow into who you are.
Baptism is not my announcment that I have enough faith to recieve it.
It is finally recieving by faith what was freely given to me in Baptism.
Is Baptism a symbolic witness or God’s seal upon the believer?
Is it my commitment or God’s committment?
In the Old Testament, circumcision was the mark on one’s body that gave testimony to the Covenant God has made.
The sign IN the body represents a change in the heart.
Baptism is the ‘brand’ or the ‘seal’. Salvation is conveyed to us by the operation of the Spirit through Baptism.
It is God’s declaration, not ours.
A helpless infant is the recipiant of God’s Grace.
A Grace that awaits our response.
 
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