Of course emergence is right, we’re invincible.
I like the link with music, but don’t think we should think of it in terms of atoms or cells. A really rough analogy (so rough it may mislead) is with the cellular automata below - really it’s only pixels switching black or white according to a set of rules, but this forms moving patterns which are, as it were, entities in their own right. So in modelling thought, perhaps patterns of firing neurons form such “entities” which represent “thought atoms” and they in turn form patterns which are “thought phrases”. I made my head hurt now.
http://upload.wikimedia.org/wikipedia/commons/e/e5/Gospers_glider_gun.gif
en.wikipedia.org/wiki/Cellular_automaton
I think the whole process of looking in at our own minds and trying to obtain a third-person perspective on our first-person experience, is potentially headache-inducing…but worth the effort, nonetheless, if only because it’s rather fascinating.
To respond to this and also the previous couple of replies to my post, regarding metacognition and pattern recognition, I seem to recall reading somewhere (although the recollection doesn’t extend to exactly where I read this) that the mind simply is a meaning-maker. Now, whether it’s the case that the mind is an entity that constructs meaning, or the mind actually is the collection of meanings built from the information we absorb, I am extremely ill-qualified to say.
What I would say, though - and I’ll try to put this in a way that makes some kind of sense, since I’m pretty much formulating my thoughts as I go - is that to look at things in a naturalistic manner is to let go of the notion that there is some kind of pre-existing form or structure into which component parts fit, or were somehow designed to fit, and to appreciate that the form in question just is the components and the way they interact. To head off the (inevitable?) accusations of reductionism, this is not a denial of form but a reconception of it. I’ve often been told outright on these forums that if mental states and emotions and values and ethics and all the things that we experience are “just” electrochemical signals travelling between neurons made of matter, then the “things” - or the forms - that we experience as, for example, love, don’t
really exist.
But that’s kind of the point - they
don’t exist as forms
apart from the forms given by the interaction of our neural components. The dissenting contention is that if this is the case, then our experiences and thoughts and emotions don’t matter, but I would say nothing could be further from the truth - not only do they matter, they actually
are us, as persons. Can we conceive of a person who does not manifest such experiences?
Apologies if this doesn’t really make sense - as I said, it’s very much a work in progress.
I am guessing, by the way, from the animation, that you are familiar with the Life world? I only recently learned of it by means of reading a book by Daniel Dennett in which it was discussed at some length. I found it quite fascinating and also rather a useful philosophical tool for thinking about emergentism.