Hello Hopey.
I already addressed this with you. We covered that part. I told you then it was a failed legal strategy, not a theological statement on the part of the Diocese. It’s author was a lawyer, not the Church pronouncing Church teaching. It was legal wrangling. One lawyer thought that if she acknowledged that she had indeed gone to Confession, then there would be a legal precedent forcing the Church’s hand. That is what they tried to prevent so the tried to prevent her from testifying that she had gone to Confession. The lawyers involved could have gone another route, but once they decided to go that way, they were stuck following through.
Perhaps this will help: suppose your expert gets up on the stand and decides it wasn’t a full confession, that there were faults made that rendered her confession invalid or illicit, that wouldn’t change the Seal one little bit and its implications for the Priest. He cannot even acknowledge that he heard her confession. The most he could do is say he was available for Confessions on a particular day at the scheduled time as he always is. But that is as far as he could go, no matter what expert testified. They could show him a copy of the church’s bulletin and point to the Confession schedule on the front and let every person in the courtroom read it. It still cannot alter the Seal and the obligations of the Priest.
I think you aren’t familiar with Church teaching about Confession and such. Have you gone lately? Do you go regularly? Do you know how to make a Confession and what it means? I don’t think so, because if you did, you wouldn’t be asking some of the questions you are nor be making the statements you are. Unless of course, you disagree with Church teaching regarding the Sacrament and think that under certain conditions, a Priest should be able to break the Seal, no, even better should have an obligation to break the Seal and act on it.
Glenda