O
otjm
Guest
That first off would be effectively to deny that the Church could make a determination that a sacrament had not occured. Marriage is permanent if both parties have no impediments and both intend to do what the Church intends, are capable of ad do give consent as the Church understands it.Regarding the posts saying that people don’t have a clue regarding the nature of marriage: how stupid can a person be to not understand what “for as long as you both shall live” means? Such a person would have to be so dense that they bend and swallow up light whenthey enter a room.
What family today is 100% functional?
I personally think that a lot of the products of these “dysfunctional” homes might be more ready for marriage, since they have seen how NOT to act.
Besides, I think that it would be a great “line in the sand” in showing that marriage is permanent if we adopted a “tough luck, you bought the farm, grow up and work it out approach”.
If one of the above parts is lacking, then it ism not that marriage is not permanent; it is that there was no sacrament.
And as far as your first comment, 30% or better of marriages are given a decree of nullity over the issue of form - for example, a Catholic getting married elsewhere without permission. That significan’ty reduces the number of decrees of nullity. The add to that the number of Protestants who had a prior marriage to someone other than a Catholic, got divorced, and now want to marry a Catholic; those go through a tribunal too; how are you going to “train” them?