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ADiosgracias
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My daughter has a Buddha in his home. When asked her she replayed that it is only because she likes as an ornament and that has no religious connotation. It is OK to have symbols of other religions?
If they are not being used as such I see no problem with them.My daughter has a Buddha in his home. When asked her she replayed that it is only because she likes as an ornament and that has no religious connotation. It is OK to have symbols of other religions?
Just out of curiosity, is the statue/carving of a full elephant or is there a humanoid body? If just an elephant, likely not Ganesha. If humanoid body, indeed that is probably the case.Well, maybe. But I would not, personally, as a general rule.
However, when I was in college, a Catholic priest friend who had recently traveled to India gave me a little wooden carved elephant statue which I assumed to be representation of a deity in Hinduism (Ganesha), since that pagan deity represents wisdom, learning, etc. (like the owl who symbolized the same in Greek paganism). I saw this as a whimsical tribute to Indian culture and the celebration of learning and wisdom, so I have it among other little non-religious “doo-dads” on my dresser. I certainly would never display it in any way that suggests a reverence for it, or confusion with the blessed religious objects I have up for veneration, though. In fact, it is in a part of my home where no visitor would see it.
The big thing, I think, is the danger of scandalizing other people and them thinking you believe all religions are the same, etc. etc.
How would we feel if Buddhists decorated their homes with Catholic icons, wall rosaries, or crucifixes? And when we asked why they said, “Oh, they have no religion connotation. They’re just pretty objects we like to have around.”My daughter has a Buddha in his home. When asked her she replayed that it is only because she likes as an ornament and that has no religious connotation. It is OK to have symbols of other religions?
Thailand, Cambodia, and Laos - three countries I’m most familiar with - all have strict civil laws governing how Buddhist images are treated and used. They certainly don’t see statues of Buddha as “merely representative;” they’re revered as sacred religious objects.Buddhists generally do not see the Buddha as divine and likewise, they consider any icons that they have as merely representative. So, I really don’t see anything wrong with it.
Not sure - I haven’t looked at it lately. I do know it has that hat I’ve seen with Ganesha, and is sitting upright - not in the normal elephant posture.Just out of curiosity, is the statue/carving of a full elephant or is there a humanoid body? If just an elephant, likely not Ganesha. If humanoid body, indeed that is probably the case.
Sitting upright is more than likely Ganesha. Or a statue of a well-trained Indian circus elephant.Not sure - I haven’t looked at it lately. I do know it has that hat I’ve seen with Ganesha, and is sitting upright - not in the normal elephant posture.
Thank you for sharing this perspective! However, what I meant by “representative” is akin to how Christians view crucifixes- they are sacred but do not literally have Christ present in them.Thailand, Cambodia, and Laos - three countries I’m most familiar with - all have strict civil laws governing how Buddhist images are treated and used. They certainly don’t see statues of Buddha as “merely representative;” they’re revered as sacred religious objects.
When I was living in Thailand one of the regular topics of public discourse was the fact that western tourists would buy Buddha statues as keepsakes and souvenirs from the Land of Smiles. Another was westerners who would walk around with Buddhist amulets on because they thought they were “pretty.” Thai Buddhists saw these behaviors as profoundly disrespectful to their religion.
Luna