Buddhism, Hinduism and Christianity fitting together?

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I would have answer NO. We have nothing in common them. :signofcross:
I would have to disagree. One of the most spiritual persons I have ever known was a Hindu co-worker in Seattle. We had a lot of long talks on the way to work. He didn’t have a license and I taught him how to drive. He had a wonderful family and he was a dear friend.
 
Sufjon, when you say all truths are relative do you mean there is no objective truth and all perceived truths are subjective, on the basis of our finite reason, sensory limitations, motivational needs, and specific socialization and culture? Or do you mean there is actually more than one objective truth? If the former, do you believe there is nonetheless one objective truth, which perhaps none of us really knows in its entirety? If the latter, what are the implications of this?
Hi Metzerboy: What I am saying is that anything that is observable with the senses, reasoned by the mind, and produced as the outcome or conclusion of the interplay between the two is relative. However, the sense organs and the mind are but measuring and experiential devices employed by consciousness, which is not the same thing as thought, which is the result of synapses in the mind. Consciousness, while related to sense and mind seems to be beyond them, and seems to be the ultimate causal component. Consciousness is absolute, but not observable or clearly understood by the intellect. I believe there is but one consciousness, which is transpersonal, shared and causal. That would be consistent with Hindu thought, and allowable by Christian thought, when not restricted by the secondary handlers of Christian thought, who succeeded in confining God’s manifestation among them within the context of local tradition,ingrained expectations, and perhaps social agenda.

Your friend
Sufjon
 
Hi JMartyr73340: I am not Aristotle, Plato, and St. Thomas Aquinas. I am only Sufjon. But I am able to reason, and I do have the advantage of knowing the observations of great minds who came much later than the people you mentioned, and have access to a good deal more information than they had.

You have said that I have not listened to the arguments you have made, and you have gone so far as to characterize them as objective. I have indeed listened to the best of my ability to what you have said and find it to be not so objective. I have been very clear that reality is dependent largely on observation. This is supported by numerous repeatable and verifiable experiments in laboratories that have been performed over many years in the past century. Indeed quantum theory has verified conclusively and repeatedly that consciousness and observation have a profound effect on reality. In fact, it seems that reality or the observable universe are not possible without consciousness and observation.

It is the desperation of the ego and it’s need to preserve itself as an entity that gives rise to the insistence that there are absolute truths, especially as they pertain to faith, spirituality and the long term existence of a separate self, which in itself might actually be an illusion in itself.

All truths are relative.

Your friend
Sufon
Sufon, I have question about your quote.
He who sees everything in relation to the Supreme Lord, who sees all living entities as His living parts and parcels, and who sees the Supreme Lord within everything never hates anything or any being."
It says he who is in contact with the “Supereme Lord” never hates anything. Does that include evil?
 
Hi Metzerboy: What I am saying is that anything that is observable with the senses, reasoned by the mind, and produced as the outcome or conclusion of the interplay between the two is relative. However, the sense organs and the mind are but measuring and experiential devices employed by consciousness, which is not the same thing as thought, which is the result of synapses in the mind. Consciousness, while related to sense and mind seems to be beyond them, and seems to be the ultimate causal component. Consciousness is absolute, but not observable or clearly understood by the intellect. I believe there is but one consciousness, which is transpersonal, shared and causal. That would be consistent with Hindu thought, and allowable by Christian thought, when not restricted by the secondary handlers of Christian thought, who succeeded in confining God’s manifestation among them within the context of local tradition,ingrained expectations, and perhaps social agenda.

Your friend
Sufjon
Thanks, Sufjon. I thought that was it, but for a moment I wasn’t sure. So you’re using the term “consciousness” in a Jungian sense of “collective unconscious”? It’s transpersonal and outside of our personal experience while part of our shared experience. However, how do you know this consciousness exists apart from using your own mind, senses, and cultural experience, all of which are subjective and prone to error, to interpret it? You know I’m not trying to give you a hard time, but just trying to follow your reasoning.
 
However, how do you know this consciousness exists apart from using your own mind, senses, and cultural experience, all of which are subjective and prone to error, to interpret it? You know I’m not trying to give you a hard time, but just trying to follow your reasoning.
Great question Melzerboy! The same way that Jung did, and rishis, sages, sadhus, yogis and saints have done for many thousands of years. By repeatedly and doggedly turning the mind off day after day, year after year, with clear and concentrated effort. Over time, these people see the one consciousness clearly. I have had glimpses of it, and it is beyond all measure in it’s magnificence and radiant with unfathomable love. A Hindu would look at Jesus’ proclamation “be though of one eye” as his affirmation of the method.

Anyway, when you encounter it, there is no coming to terms with it on the level of the intellect. It’s a knowing that goes beyond all that, but it is more sure than anything you perceive by employing the mind. The mind has to be shut down first, and it’s a real pain in the butt when it realizes that you’re trying to tame it or shut it off. It’ll fight you every step of the way, but there are age old methods for bringing it under proper reigns.

Your friend
Sufjon
 
Sufon, I have question about your quote.

It says he who is in contact with the “Supereme Lord” never hates anything. Does that include evil?
Hi Martyr73340: Yes, evil can only effect that which you truly are, or harm that which you truly are if you respond to it in kind. Anger and evil are like acid. They eat away at the container. If your love is like the light from a bonfire, it will shine equally on all things, without regard to their aspect. There is no room for evil in a heart that is full of love for all things. Without room for it to take up residence, it can have no effect on you. Evil can take away the home you live in, the people you are attached to and the person you are wearing, but none of these things were ever yours anyway. Those things are not you. If you are all about love, it will not harm you. There is the potential for an infinite amount of love in each of us, but it will only be a small amount if you only give away a small amount. The more you give away, the more you will have. It will not be dependent on anyone’s love in return. It is self-generating, feeds on itself, and limitless.

This is what I believe to be true.

Always your friend
Sufjon
 
All truths are relative.

Your friend
Sufon
Hi, Sufon. I don’t have time to answer your post on evil. I will get back to it. But I do have two other quick questions. Maybe they are too simplistic for this thread, but I think they may be “enlightening” nonetheless.

You say “All truths are relative”. Isn’t this an objective truth? If it is a relative truth, then maybe there are some objective truths. But if there are some objective truths, then you cannot say “All truth is relative.” Do you agree?

Second, if you are correct that “most/all truth is relative”, and if Christians say “most truth is objective”, then does not Hinduism have a better (more beneficial) understanding of truth than Christianity? And is it not “better” (more beneficial) to be a Hindu?
 
Hi Martyr73340: Yes, evil can only effect that which you truly are, or harm that which you truly are if you respond to it in kind. Anger and evil are like acid. They eat away at the container. If your love is like the light from a bonfire, it will shine equally on all things, without regard to their aspect. There is no room for evil in a heart that is full of love for all things. Without room for it to take up residence, it can have no effect on you. Evil can take away the home you live in, the people you are attached to and the person you are wearing, but none of these things were ever yours anyway. Those things are not you. If you are all about love, it will not harm you. There is the potential for an infinite amount of love in each of us, but it will only be a small amount if you only give away a small amount. The more you give away, the more you will have. It will not be dependent on anyone’s love in return. It is self-generating, feeds on itself, and limitless.

This is what I believe to be true.

Always your friend
Sufjon
Jmartyr asked: It says he who is in contact with the “Supereme Lord” never hates anything. Does that include evil?

You replied:
Yes, evil can only effect that which you truly are, or harm that which you truly are if you respond to it in kind.

But if one must not hate anything including evil, therefore one must also love evil. But if you love something, you do it, therefore if you love evil you give in to it. You do it, you participate in it. So therefore it affects you because in loving evil, you become evil.
 
The Bible is not the teaching of the Catholic Church? You will have a hard time convincing me of that. You might also refer to Summis desiderantes affectibus of Innocent VII (1484)
What you quoted was not THE Bible but part of the Bible. Not all of the Bible is to be taken literally.
Actions speak louder than words. Or are you telling me that the Catholic Church is the kind of organisation that practices, “Do as I say, not as I do”? If something is part of the practice of the Church then it is part of the Church.
As I said before, they were hypocrites. And yes, if that person is behaving badly, then indeed “ Do as he says but don’t do as he does”, providing he is not preaching what he is doing.
I was not referring to just the doctrines of the Church, I was referring to the whole Church.
Teaching has to do with doctrine. Even if the Pope behaves badly, his action though lamentable still is not doctrine.
Even if 90% of Catholics were to behave badly, it does not mean that somehow the Church teaches error.

The Church never claimed to be sinless, just infallible. And even that works in a negative way, in the sense that she is prevented from teaching error.
If we drop all of the bad parts then no religion contains any untruth and this whole discussion is useless
Truth has nothing to do with behaviour, but rather with doctrine. What we can determine though is whether action is in line with doctrine.
. In order to get a correct results we have to look at each religion as it is, not as it would like to be and not with awkward parts conveniently removed from the discussion.
The religion as it is, rests on her doctrine. That is where the differences lie.
St. Francis of Assisi is supposed to have said, “Preach always, use words if you have to.” Using that definition then it is inevitable that the Catholic Church has sometimes “preached” untruth.
Nope. Some members of the Catholic Church have been hypocrites, but the Church itself has never preached untruth. The individual members of the Chruch is not the magisterium of the Church.

St Francis words mean that our lives are to supposed to reflect our faith.
If you separate the actions of the members of the Church from the actions of the Church then no religion has ever performed any evil act.
You are muddying the subject. We are not talking about evil acts but truths. Yes, member of the Church have performed terribly heinous acts but the Church has not taught that this is a good thing.

You need to learn to separate the two. It is only because the Church has always taught the truth, that she can be renewed because there is that benchmark, the Truth, that she can gauge her performance against.
Would you say that Buddhists who martyred Christians in Japan were acting individually so their actions do not reflect on Buddhism? No, and I don’t either. All religions have resulted in both truth and untruth. A cut down version of any religion, with all the nasty bits removed, only has truth; but that is not a very useful conclusion.
It depends if in Buddhist teaching there is something that says it is okay to kill others. If not, all it shows is they did not live according to their belief.

But if their behaviour was because of their belief then that definitely reflects on Buddhism.
No, and I don’t either. All religions have resulted in both truth and untruth.
Nope, most have but not Christianity. That we have behaved badly does not mean that the Church has taught what we have done. Some of her members may have taught it but not the Church.
 
What you quoted was not THE Bible but part of the Bible. Not all of the Bible is to be taken literally.
However, that part of the Bible was taken literally in Europe for hundreds of years. Can you show me an official statement from the Catholic Church during all that time that witches were not to be killed? A sin of omission by the Church perhaps.
The Church never claimed to be sinless
Excellent. We are agreed.
Nope. Some members of the Catholic Church have been hypocrites, but the Church itself has never preached untruth.
The Church has allowed untruth to be preached by omission. Where are all the statements from the Magisterium that heretics should not be burned coming from the time before, and for many years after, Hus was burned? There is a gross failure by omission on the part of the Church here.
You are muddying the subject. We are not talking about evil acts but truths. Yes, member of the Church have performed terribly heinous acts but the Church has not taught that this is a good thing.
But the Church has failed to teach that it is a bad thing until after those acts have been going on for hundreds of years.
You need to learn to separate the two. It is only because the Church has always taught the truth, that she can be renewed because there is that benchmark, the Truth, that she can gauge her performance against.
You might wish to look at Dum Diversas (1452) and Romanus Pontifex (1455), both issued by Pope Nicholas V, on the subject of slavery.

rossum
 
Hi Benedictus: Teach all nations what?
The gospel said “make disciples of all nations”.

And obviously what they were supposed to proclaim was Christ. So many people think that the gospel is the sayings of Christ. But that is not entirely correct, the Gospel, the good news is Jesus Christ Himself. And this is what the apostles were told to proclaim.
The Gospels that weren’t written yet, and out of the 30 or so that were written, which ones, and which were heretical and which were not? Was that determined by who was more able to kill off the followers of the other Gospels some 300 years later?
Well guess what, they were teaching way before even the Gospels were written. As a matter of fact, how the books that will make the canon were determined was based on the tradition that was handed down by the apostles
Or were these very people the false ones that Jesus warned about? How do you know? Perhaps the HS was guiding the other people.
In some ways yes, the Holy Spirit does move other people, but the promise to be led into all truth was given only to the Church.
Was He guiding Constantine, do you think? It’s a coin toss. It is still a matter of interpretation if you see Jesus as fitting into a broader context that includes a much longer history of God-human history.
But that is all beside the point because Constantine was not part of the magisterium of the Church.
Again, how do you determine which is fuzzy and which is not.
Scripture and Tradition. You have to base it on these
As far as conflict goes, you see conflict in your interpretation, which is more narrow in scope.
Broader does not mean true. All it is broader. Which means allowing for untruth and therefore being unable to determine which is and which is not true. Therefore fuzzy.
I see no conflict in my interpretation that is broader in scope. Specifically, I see Jesus as an Avatar like a bunch of other Avatars. He just had a less spiritually enlightened audience than the other Avatars. That is my interpretation. I haven’t seen anything compelling enough to change that view.
Your interpretation is false. Just because yo have not seen anything compelling enough to change that view does not make it true. People have gone to their graves believing the earth is flat.

Jesus established a Church and that is the only way you can truly understand Jesus. And the fact that the fishermen that He chose were mostly illiterate is what makes the spread of the Good News even more amazing.
What both blind men see is true.
Considering they were blind they therefore did not see. They made conclusions based on their blindness.
Their limited conclusions are just that - limited.
And that limited conclusion happened to be false. The elephant is not a fan, a wall or a sword.
One man sees one incarnation of God in human form as the whole story of God in human form. Another sees it in the context of lots of incarnations of God in human form, and what He had to say was the same every time, unless you read it in a Hebrew-centric view, which is of course fine if you want only part of the truth and then call it the whole truth.
No, we give the whole the truth. What you give is the opposite of it. Although there are some true bits interspersed in it, you won’t be able to tell which one unless you have a something to measure it by, and you can only measure that against something that is always true.
Then you are telling me about an ear or a trunk and trying to tell me the whole truth about elephants. You see what I am saying?
Nope, what I said was all three gave false conclusions and that only the one who can see can give the correct conclusion.
 
That depends on what Matthew meant by “generation”. That we cannot understand what some passages in the Bible mean does not make it false.
What is difficult to understand about γενεὰ? The translators do not seem to have had any problem with it. Every English translation I have looked at has “generation” in this verse. The only problem is that its obvious meaning is uncomfortable for some Christians so they look for ways to avoid the obvious.

rossum
 
However, that part of the Bible was taken literally in Europe for hundreds of years. Can you show me an official statement from the Catholic Church during all that time that witches were not to be killed?
Can you show me one that says they should be?
A sin of omission by the Church perhaps.
No a sin of hypocrisy by some of her members
The Church has allowed untruth to be preached by omission
No, there is no such thing as preaching by omission. Sinning by omission yes. When the Church is silent when she should not be, that is not preaching by omission because she is not preaching at all. This is a sin of expedience and cowardice and perhaps self-interest.
Where are all the statements from the Magisterium that heretics should not be burned coming from the time before, and for many years after, Hus was burned? There is a gross failure by omission on the part of the Church here.
Yes, there is the sin of omission there. But what we are discussing here is not sin but truth.
But the Church has failed to teach that it is a bad thing until after those acts have been going on for hundreds of years.
Nope, the Church did teach only what is right, but some of her members nonetheless lived otherwise.
You might wish to look at Dum Diversas (1452) and Romanus Pontifex (1455), both issued by Pope Nicholas V, on the subject of slavery.
Here is some reading for you

catholic.com/thisrock/1999/9907fea2.asp
users.binary.net/polycarp/slave.html

and you can follow this thread.
forums.catholic-questions.org/showthread.php?t=170209
 
What is difficult to understand about γενεὰ? The translators do not seem to have had any problem with it. Every English translation I have looked at has “generation” in this verse. The only problem is that its obvious meaning is uncomfortable for some Christians so they look for ways to avoid the obvious.

rossum
Yes it translates to “generation”, but Matthew may have been referring to humanity at large or to the Jews.

The Bible is not to be always read literally.
 
Hi,
You say “All truths are relative”. Isn’t this an objective truth? If it is a relative truth, then maybe there are some objective truths. But if there are some objective truths, then you cannot say “All truth is relative.” Do you agree?
Hi JMartyr: I’m not sure that I’m following your line of thought there.
Second, if you are correct that “most/all truth is relative”, and if Christians say “most truth is objective”, then does not Hinduism have a better (more beneficial) understanding of truth than Christianity? And is it not “better” (more beneficial) to be a Hindu?
I wouldn’t say that one is better. It isn’t more beneficial to be one thing than another. Each is a stage in development, and no stage is less important than the other. The point is that whatever you are - be what you are fully, be that here and be that now.

Your friend
Sufjon
 
Which means that this statement is false because this is an absolute statement.

But JMartyr already said that better.
You’re being silly. If all truth in the physical world is relative, then so is the statement I made, which means it is not absolute.

Your friend
Sufjon
 
The heart of the matter (name removed by moderator), is that there are people looking for absolute truths, because they need to say that there is something absolute that they can cling to. They need assurances, and there are churches that offer ready made ones, where there is a theology that helps people to reason that these beings that they are will last forever. People are terribly afraid to lose what they perceive to be “themselves.” If you look at the words of a divine incarnation like Jesus, He really doesn’t offer the eternal life of (name removed by moderator); or Sufjon. From the perspective of a mystic (and I have reason to believe that Jesus has exposure to mysticism), He was offering the eternal life that comes when one is set free from this idea of “me.”

Now, I can tell you what I believe to be the nature of things. I can cite science, which I have done by the way, and even apply reason. But in the end, you will believe what you believe.

Your friend
Sufjon
 
Jmartyr asked: It says he who is in contact with the “Supereme Lord” never hates anything. Does that include evil?

You replied:
Yes, evil can only effect that which you truly are, or harm that which you truly are if you respond to it in kind.

But if one must not hate anything including evil, therefore one must also love evil. But if you love something, you do it, therefore if you love evil you give in to it. You do it, you participate in it. So therefore it affects you because in loving evil, you become evil.
Hello Bendedictus: At first I kind of laughed and thought you were just arguing for the sake of arguing, but after 8 or 9 months in this forum, it occurred to me that you were probably serious. In that case, no, it doesn’t mean that you participate in evil. There are extensive texts on the subject which explain that in detail, however, it’s easier for me to let you see it as you will. This assumption would be supported by the fact that you didn’t read the scripture you were asking about very carefully in the first place. It said all living entities. I don’t believe that evil is a living entity or being, however I do understand that some people do have a rather Miltonian view that would allow for it to be such.

Your friend
Sufjon
 
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