T
Trevor_Stamm
Guest
So shall we take the First Precept in moderation? Or the others?It’s important to remember that there are probably as many different Buddhist sects as there are Christian sects!
One of the fundamental teachings of the Buddha is that asceticism is the wrong path. True Buddhists should follow the Golden Rule: “Everything in moderation.”
According to the Theravada Buddhists, the Fifth Precept is to be viewed like the others. “… And there is no ground for the view that a little doesn’t hurt. We wouldn’t consider applying this standard to the other precepts; a little bit of killing or stealing for example. A small pile of dung still smells like dung. The right amount of drink is none.”
We can observe through the Eightfold Path that consuming alcohol is wrong, through the basis off the 7th principle “right mindfulness”. By taking into account the 5th Precept you observe that alcohol causes headlessness and thwarts the mind from making a “mindful” choice. Therefore what obstructs the mind from being mindful is wrong and can prevent enlightenment.
The catechism is quite clear that Baptists (and Methodists, Pentecostals, etc.) are “Christian”, because they all have Trinitarian baptisms (not because they believe in Transubstantiation in the Eucharist):
Baptism constitutes the foundation of communion among all Christians, including those who are not yet in full communion with the Catholic Church: “For men who believe in Christ and have been properly baptized are put in some, though imperfect, communion with the Catholic Church. Justified by faith in Baptism, [they] are incorporated into Christ; they therefore have a right to be called Christians, and with good reason are accepted as brothers by the children of the Catholic Church.”
Ah the Unitatis Redintegratio, a readthrough of that part of it:
“…Nevertheless, our separated brethren, whether considered as individuals or as Communities and Churches, are not blessed with that unity which Jesus Christ wished to bestow on all those who through Him were born again into one body, and with Him quickened to newness of life-that unity which the Holy Scriptures and the ancient Tradition of the Church proclaim. For it is only through Christ’s Catholic Church, which is “the all-embracing means of salvation,” that they can benefit fully from the means of salvation. We believe that Our Lord entrusted all the blessings of the New Covenant to the apostolic college alone, of which Peter is the head, in order to establish the one Body of Christ on earth to which all should be fully incorporated who belong in any way to the people of God. This people of God, though still in its members liable to sin, is ever growing in Christ during its pilgrimage on earth, and is guided by God’s gentle wisdom, according to His hidden designs, until it shall happily arrive at the fullness of eternal glory in the heavenly Jerusalem.”
(vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_decree_19641121_unitatis-redintegratio_en.html)