No. Buddhists believe that to kill anotheer creature has a negative effect on one’s karma. I was advised, by a very emminent Buddhist monk, that it would be better for me to get someone else to kill the rats, so as to avoid the negative karmic effects on me. So it’s OK to have someone else take the rap for something on my behalf?
It is true that the effect on your mind will be greater if you plunge a knife into an animal with your bare hands, as opposed to buying a piece of meat at the grocery store. That is part of what karma is, what Catholics call “temporal consequences of sin, which stain the soul/mind and need to be purged”. Some people stop eating meat after actually seeing how animals are murdered to become tasty food on people’s plate. If you work in a slaughterhouse, chances are your conscience will have been hardened to the point where seeing innocent animals slaughtered will have no effect on you, or even worse, you might enjoy it (sadism). And so you may not be able to generate enough compassion to actually REPENT. Karma is not a cosmic justice system. It is cause and effect. If you go down that path, you will reap the consequences.
That does not mean that eating meat is OK. It is not OK. It is not OK for the animals who suffer tremendously because humans lack compassion for other species. It is also not OK for the people who eat corpses, because they are not able to experience the fullness of their own capacity to love and empathize with all living beings, since they must harden their hearts towards the suffering of non-human animals to be able to meat meat without suffering pains of conscience. And the loss of universal compassion a terrible loss, both for the suffering animals and for the humans.
Also, there is no such thing as your “own” karma. First of all, you are not a separate self. You are connected to the entire universe, and the entire universe is connected to you. Being selfish is a form of delusion, because it rests upon a misconception of the nature of realty. If you have an angry, bitter and delusional mind, others will notice, and perhaps suffer, due to your behavior. If you have a peaceful, happy and clear mind, others will enjoy being around you. So your so called “personal” enlightenment matters a lot. It could mean the difference between a solid marriage and a divorce, between your children becoming criminals or saints. If you think about the interconnectedness of all things, which is very important in Buddhism, you argument falls to pieces.
You are wrong. Religion is not an intellectual pastime, religion is about truth. Truth is absolute.
All truths depend on the nature of things, and they change. It is true that the universe is about 13.7 billion years old. In a billion years, it will be true that it is about 14,7 billion years old. Truth depends on the suchness of reality, and reality cannot be pinned down for a microsecond. Even the truth “things change” is not constant, because that which the word “things” refers to is changing, and change cannot be pinned down either.
The four noble truths and the eight-fold path are really not that difficult to grasp. Buddhism really is not so complex. However it is an inherently self-centred belief system, it’s all about one’s own karma, and one’s own search for enlightenment. It is a belief system where compassionate acts are driven by self interest.In fact love for one’s fellow man is ultimately seen as an attachment to be broken free from. At the core of Christianity is Love, at the core of Buddhism is self-interest.
Apparently, Buddhism is not THAT easy to understand, since you have misunderstood it so profoundly. Also, love is for the sake of the other, and not just oneself. If it comes from attachment, it is not love but addiction, and such “love” really IS selfishness.