C
carn
Guest
Recently i had some discussion about whether the church could be called a sort of buisiness enterprise selling spiritual stuff (hope, nice religious shows, promise of salvation and the other usual stuff) in exchange for money. I think that due to church doctrine that is tecnically impossible.
I remember reading somewhere, that selling stuff that the church only posses because Jesus gave it to her (e.g. absolution ans the other sacraments) is absolutely against any believe held by the church. Wouldn’t this mean that any christian trying to earn money that way would be excommunicated the moment he decided to act so?
Thats relevant, because excommunicated christians automatically lose all offices.
E.g. if a prist decides to put a sign up “Body of Christ for sale 1 piece 10, 50 pieces 400 + 10 liter holy water” he would no longer be a priest. And if the bishop gets notive of this and reacts with a “Good idea, do it at every church.” he is no bishop any longer.
That would mean, that the church cannot be in its core aspects a busieness enterprise because any member of the clerigy acting so would no longer be a member, leaving only those, which do not do it for money (In worst case leaving none, but still church would not be about making money).
Is this correct?
Is this to some extent true for non-sacremental issues, e.g. organizing pilgrimages or running cloisters or social organizations?
I remember reading somewhere, that selling stuff that the church only posses because Jesus gave it to her (e.g. absolution ans the other sacraments) is absolutely against any believe held by the church. Wouldn’t this mean that any christian trying to earn money that way would be excommunicated the moment he decided to act so?
Thats relevant, because excommunicated christians automatically lose all offices.
E.g. if a prist decides to put a sign up “Body of Christ for sale 1 piece 10, 50 pieces 400 + 10 liter holy water” he would no longer be a priest. And if the bishop gets notive of this and reacts with a “Good idea, do it at every church.” he is no bishop any longer.
That would mean, that the church cannot be in its core aspects a busieness enterprise because any member of the clerigy acting so would no longer be a member, leaving only those, which do not do it for money (In worst case leaving none, but still church would not be about making money).
Is this correct?
Is this to some extent true for non-sacremental issues, e.g. organizing pilgrimages or running cloisters or social organizations?