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HailStarofSea
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Bullies tend to pick on people who have high moral character.
But Bible tells us “turn the other cheek” in response to bullying. What does that mean? Is this wikipedia entry the Catholic view?But targets, of both genders, rarely react with aggression. That’s what makes them targets. Bullies sense who will be an easier mark. Targets are sorted into those who take no action because of a higher moral calling.
Literal interpretation
A literal interpretation of the passages, in which the command refers specifically to a manual strike against the side of a person’s face, can be supported by reference to historical and other factors.[2] At the time of Jesus, striking someone deemed to be of a lower class with the back of the hand was used to assert authority and dominance.[3] If the persecuted person “turned the other cheek,” the discipliner was faced with a dilemma. The left hand was used for unclean purposes, so a back-hand strike on the opposite cheek would not be performed.[4] The other alternative would be a slap with the open hand as a challenge or to punch the person, but this was seen as a statement of equality. Thus, by turning the other cheek the persecuted was in effect demanding equality. By handing over one’s cloak in addition to one’s tunic, the debtor has essentially given the shirt off their back, a situation directly forbidden by Hebrew Law as stated in Deuteronomy 24: 10-13:
Code:When you make your neighbor a loan of any sort, you shall not enter his house to take his pledge. You shall remain outside, and the man to whom you make the loan shall bring the pledge out to you. If he is a poor man, you shall not sleep with his pledge. When the sun goes down you shall surely return the pledge to him, that he may sleep in his cloak and bless you; and it will be righteousness for you before the LORD your God.
By giving the lender the cloak as well the debtor was reduced to nakedness. Public nudity was viewed as bringing shame on the viewer, not the naked, as evidenced in Genesis 9: 20-27:
Code:20 And Noah began to be an husbandman, and he planted a vineyard: 21 And he drank of the wine, and was drunken; and he was uncovered within his tent. 22 And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without. 23 And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father’s nakedness. —Genesis 9:20-23 Authorized Version
en.wikipedia.org/wiki/Turning_the_other_cheekThe succeeding verse from the Sermon on the Mount can similarly be seen as a method for making the oppressor break the law. The commonly invoked Roman law of Angaria allowed the Roman authorities to demand that inhabitants of occupied territories carry messages and equipment the distance of one mile post, but prohibited forcing an individual to go further than a single mile, at the risk of suffering disciplinary actions.[5] In this example, the nonviolent interpretation sees Jesus as placing criticism on an unjust and hated Roman law as well as clarifying the teaching to extend beyond Jewish law.[6] As a side effect this may also have afforded the early followers a longer time to minister to the soldier and or cause the soldier not to seek followers of Jesus to carry his equipment in the future so as not to be bothered with their proselytizing.[citation needed]