Byzantine Rite and Skipping Latin Mass

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It is fine to go to any liturgy you want, whether it is eastern or western. To hop around isn’t necessarily a good thing though. It is good to go to one church every Sunday if possible. That said, there is nothing wrong with going to an eastern church now and then instead of the Latin Church. I went to a Byzantine church a couple weeks ago even though I am not Byzantine.
 
@Babaganoush, in fact, I would encourage regular visits of our Eastern Catholic brothers and sisters churches. Vatican II actually encourages it!
 
One cannot just freely choose between the two. One is a member of a particular rite and must go through canonical procedures to switch.

Certainly one can attend a different rite in order to fulfill one’s Sunday obligation.
Yet, it is necessary to spend some time living the spiritual and liturgical life of a Rite before deciding to make the switch.

It is perfectly acceptable for someone to spend a long time, even many years, attending a parish of a different Rite from one’s canonical enrollment.
 
It is perfectly acceptable for someone to spend a long time, even many years, attending a parish of a different Rite from one’s canonical enrollment.
I used to live around the corner from a BC church here in Pittsburgh, and there would have been nothing wrong with me attending there on any Sunday if I had so chosen to, back in the 1990’s. I did peek into the church when I went there for a parish festival once, looked very interesting.
 
Certainly one can attend a different rite in order to fulfill one’s Sunday obligation.
Of course and it is great to visit a Church of a different rite. I’m just saying it’s not good to mix the two.

ZP
 
I agree. The various rites are part of particular religious patrimonies. If someone is going to go to a Byzantine church they should respect the Byzantine tradition as a whole. The Byzantine liturgy isn’t a substitute for the Latin mass. It comes whole a whole history, tradition, and spirituality. The liturgy shouldn’t be treated like an exotic experience.
 
Why isn’t it ideal to church hop between parishes? I always change parishes when we get a new priest.
Because we’re called to be good stewards of the parish God has called us to serve. So through prayer, you should discern which parish is it that God wants you to be a full time member of so you can give your time, talent and treasure to that parish to help it build the Kingdom of God here on Earth.
 
The liturgy shouldn’t be treated like an exotic experience.
This! We get several people who treat our little parish like this. They come frequently enough but aren’t fully onboard with becoming full time members. Since we’re so small, it affects us more than if we were a larger parish.
 
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Babaganoush:
The liturgy shouldn’t be treated like an exotic experience.
This! We get several people who treat our little parish like this. They come frequently enough but aren’t fully onboard with becoming full time members. Since we’re so small, it affects us more than if we were a larger parish.
We love our occasional/frequent visitors. We are an extremely tiny Parish , just 15 families . Such visitors round out our numbers nicely . They are welcome to come for their “Divine Liturgy fix” as often as desired.
 
Normally I’d agree but in our case we have maybe 3 committed families and a handful of single folks. We are pretty tiny and need everyone to be on board if we are to do anything. I have no problems with people who are out of town who visit or those who have to drive quite a ways. But I’m mostly referring to the disgruntled “parish-hoppers” making their rounds, and well, it almost feels like they’re using us.
 
But I’m mostly referring to the disgruntled “parish-hoppers” making their rounds, and well, it almost feels like they’re using us.
I agree! We love our RC visitors and I’m happy that more RC are curious about our Church. But if your going to be a full time member of the parish, be willing to “go native” and learn the Byzantine Liturgy, theology, etc. There have been some who try having one foot in the East and one in the West and it just doesn’t work.

ZP
 
Agreed ! I admit that years ago, I did just that…tried to be both . …made me feel slightly schizophrenic. I had to choose 1…most days I feel I made the right choice, but every now and then, nostalgia rears its ugly head and I miss my past just a little 😉
 
I know what you mean. I grew up Roman Catholic, my parents are still practicing RC. My brother and I were alter boys and we were a daily Mass family. I loved the Triduum and singing Pange Lingua. However, when I discovered the Byzantine Catholic Church I went all for it. Read Ware’s books and other books on eastern theology I knew it was the life I wanted live.

ZP
 
We are an extremely tiny Parish , just 15 families
If you don’t mind me asking, as this is a very small group.

What’s the parish history? Was the parish much larger until industry moved away?

Or are you a newer parish constructed in the Sun Belt founded by economic refugees from up here?
 
There are some Latin rite Catholics who have come to our Churches as “refugees,” mainly RC that have an issue with the NO and there is no EF in their area.
We’ve found that these don’t seem to last long.

And then there was this one smug couple who insisted that all the RC at are parish were running from the NO, and just couldn’t comprehend my explanation that pretty much all of us are to the East.
One cannot just freely choose between the two. One is a member of a particular rite and must go through canonical procedures to switch.
One can, however enroll as a parishioner in a church of a different rite.
We love our RC visitors and I’m happy that more RC are curious about our Church.
We actually keep a significant fraction of these.

That, and many who have been impressed when Father has covered RC masses, and come to see “his” church, and end up staying . . .

hawk
 
One can , however enroll as a parishioner in a church of a different rite.
Is enrolling the same as what many parishes call “registering”? If so it is meaningless from a (Latin) Canon law perspective.
 
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If so it is meaningless from a (Latin) Canon law perspective.
Not meaningless at all. They can acknowledge you are an active Catholic if you are asked to be a godparent, you can also receive all of your sacraments even if you aren’t canonically a Byzantine or whatever.
 
Is enrolling the same as what many parishes call “registering”? If so it is meaningless from a (Latin) Canon law perspective.
No, not meaningless at all.

It allows many sacraments, including funeral and baptism, to be offered (but marriage between to RC still requires permission of the RC bishop).

hawk
 
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babochka:
We are an extremely tiny Parish , just 15 families
If you don’t mind me asking, as this is a very small group.

What’s the parish history? Was the parish much larger until industry moved away?

Or are you a newer parish constructed in the Sun Belt founded by economic refugees from up here?
We were founded as a mission in 1966 and established as a parish in 1968. Our parish was always small, but in the early years was attended by both Ukrainians and Ruthenian. In the 1980s, a Ukrainian Parish was established locally, resulting in a significant reduction in the size of our congregation.

It is really a miracle that we have managed to continue for as long as we have. This was my childhood parish. My family stopped attending when I was in 5th or 6th grade because we were attending a Roman Catholic School, which was across the street from our house. The Byzantine Church was a 30-minute drive away. Mostly, though, it wasn’t the drive. It was the involvement in parish activities that comes along with going to the Parish School.

I returned to the parish part-time in my late 20s. It was difficult because I was involved in a Roman Catholic parish , teaching catechism and working with the youth group . But I missed it so much and I knew when I attended my first Divine Liturgy after more than a decade that I was home . My parents followed me a few years later.

When I first returned, there were about 6 people in the church, including the priest. We didn’t have a full-time, resident priest for almost 10 years. It’s made it hard to attract new parishioners because the Liturgy was not always at a consistent time. When I got married, I brought my husband to visit. As we started to have children, raising them in the Byzantine Rite became more and more important to me, but my husband wasn’t terribly on board with the idea. He didn’t mind visiting once a month or so, but he did not ennvision himself as a Byzantine Catholic.

The bottom line was that the parish was important to me and if people like us did not make a commitment to it, it would not continue to exist. So I guess that is kind of making the point of people who say that they get aggravated by people who come around and just hang out with her feet in the water and never really jump in. But I have a lot of sympathy for those situations. We are a parish that requires commitment. In addition to the long drive just to get to church, we’re going to ask you, personally, to help out. We’re going to have cleaning days because we don’t have a janitor. We’re going to have fundraisers and ask the parishioners to do secretarial work, because we don’t have any paid staff. We have a lot to offer, but we don’t have programs and committees and regularly scheduled ECF classes.

These days, our weekly attendance runs around 60 souls. Visitors really excite us. That’s not too bad, but 15 families really can’t pay the bills. We get a lot of outside support, thanks be to God!
 
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The bottom line was that the parish was important to me and if people like us did not make a commitment to it, it would not continue to exist. So I guess that is kind of making the point of people who say that they get aggravated by people who come around and just hang out with her feet in the water and never really jump in. But I have a lot of sympathy for those situations. We are a parish that requires commitment. In addition to the long drive just to get to church, we’re going to ask you, personally, to help out. We’re going to have cleaning days because we don’t have a janitor. We’re going to have fundraisers and ask the parishioners to do secretarial work, because we don’t have any paid staff. We have a lot to offer, but we don’t have programs and committees and regularly scheduled ECF classes.
Yes this is how I feel also. I find it disheartening when the semi-regular families that come to our church don’t ever volunteer to , well DO something to help us grow! These same families have been coming off and on for several years now. They’ll show up for a few weeks, disappear for a while then come back…
 
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